Works of Sri Aurobindo

open all | close all

-14_October 1914.htm

October 5, 1914 *

 

      In the calm silence of Thy contemplation, O Divine Master, Nature is fortified and tempered anew. All principle of individuality is overpassed, she is plunged in Thy infinity that allows oneness to be realised in all domains without confusion, without disorder. The combined harmony of that which persists, that which progresses and that which eternally is, is little by little accomplished in an always more complex, more extended and more lofty equilibrium. And this interchange of the three modes of life allows the plenitude of the manifestation.

    Many seek Thee at this hour in anguish and incertitude. May I be their mediator with Thee that Thy light may illumine them, that Thy peace may appease. My being is now only a point of support for Thy action and a centre for Thy consciousness. Where now are the limits, whither have fled the obstacles? Thou art the sovereign Lord of Thy kingdom.  

Page – 253


October 6, 1914  

 

      O sweet Mother, Thou shouldst teach me to be integrally and constantly Thyself, entirely consecrated to the giving of an ever more perfect means of expression to That which wills to manifest….

    All is calm, serene; there is no more struggle, no more anguish; aspiration itself becomes sovereignly peaceful in its immensity, yet loses nothing of its intensity; and through a curious opposition in the consciousness, like the obverse and reverse sides of a medal, the being perceives at one and the same time, the immutable calm of the infinite Reality in which all is for ever without any possibility of change, and the ardent and rapid march of all that becomes without cessation in an uninterrupted progression… And to Thee, O Lord, both are equally true.  

Page – 254


October 7, 1914

 

      Oh, let Light be poured on all the earth and Peace inhabit every heart…. Almost all know only the material life heavy, inert, conservative, obscure; their vital forces are so tied to this physical form of existence that, even when left to themselves and outside the body, they are still solely occupied with these material contingencies that are yet so harassing and painful…. Those in whom the mental life is awakened are restless, tormented, agitated, arbitrary, despotic. Caught altogether in the whirl of the renewals and transformations of which they dream, they are ready to destroy everything without knowledge of any foundation on which to construct, and with their light made only of blinding flashes they increase yet more the confusion rather than help it to cease.

    In all there lacks the unchanging peace of Thy sovereign contemplation and the calm vision of Thy immutable eternity.

    And with the infinite gratitude of the individual being to whom Thou hast accorded this surpassing grace, I implore Thee, O Lord, that under cover of the present turmoil, in the very heart of this extreme confusion the miracle may be accomplished and Thy law of supreme serenity and pure unchanging light become  

visible to the perception of all and govern the earth in a humanity at last awakened to Thy divine consciousness.

    O sweet Master, Thou hast heard my prayer, Thou wilt reply to my call.

Page – 255


October 8, 1914  

 

      The joy that is contained in activity is compensated and balanced by the perhaps still greater joy contained in withdrawal from all activity; when the two states alternate in the being or are even simultaneously conscious, the felicity is complete, for then, O Lord, Thy plenitude is realised.

    O divine Master, Thou hast granted to me the infinitude of divine contemplation, the perfect calm of Thy Eternity, and through an identification with our divine Mother, the All-Realiser, Thou hast permitted me to participate in her sovereign power to be conscious and active…

    In the omnipotent bliss of Thy infinitude, I bow to Thee!  

Page – 256


October 10, 1914  

 

      May the offering of my being, constantly renewed and growing more and more integral, be laid before the Supreme Reality, the Unthinkable who cannot be formulated, but who, in time, expresses himself eternally in an ever completer and more perfect manifestation. O Thou whom I cannot name, Thou whose will I perceive in supreme silence and total surrender, let me be the representative of all the earth, so that, united with my consciousness, it may give itself unreservedly to Thee.

    Thou art the perfect peace and the marvellous accomplishment; Thou art all that the universe is, immutably, beyond time, and wants to be more and more in the consciousness of time and space. Thou art all that is in the infinite stillness and the divine hope of all that wants to be…. Lord, dispense to the world Thy unbelievable boons.

    Peace, peace upon all the earth!  

Page – 257


October 11, 1914  

 

      Why this persistent feeling so tinged with uneasiness and expectancy? The being, entirely turned to Thee, lives in the beatitude of the divine communion; all is calm, serene, strong, sovereignly peaceful; all is light in widened horizons and, in silent contemplation, my devotion has become intenser yet. What then is this sensation which seems as though grafted upon the being and takes on the appearance of a warning given to a consciousness insufficiently awakened in the domain of Matter?

    I ask why, O Lord, and yet I know that if it is necessary for me to understand the reason, Thou hast already told it to me and only my incapacity keeps me from knowing it; or else to know it is neither useful nor even helpful for me, and in this case nothing will reply to my question….

    But the peace becomes more sovereign still and in an infinite harmony the being takes on its supreme amplitude.

    O Lord, with what fervour I greet Thee!  

Page – 258


October 12, 1914  

 

      It was their sorrow and suffering which the physical being was feeling, Lord. When will ignorance dissolve? When will pain cease? O Lord, grant that each element of the universe may become conscious of its principle of being and, without disappearing, be transformed; may the veils of egoistic blindness which hide Thee be removed and mayst Thou appear resplendent in the total manifestation. All this is eternally in Thy absolute silence; but it is through an infinite progression that it manifests in the integral consciousness.  

Page – 259


October 14, 1914 *

 

      Mother Divine, Thou art with us; every day Thou givest me the assurance and, closely united in an identity that grows more and more total, more and more constant, we turn to the Lord of the Universe and to That which is beyond in a great aspiration towards the new Light. All the earth is in our arms like a sick child who must be cured and for whom one has a special affection because of his very weakness. Cradled on the immensity of the eternal becomings, ourselves those becomings, we contemplate hushed and glad the eternity of the immobile Silence where all is realised in the perfect Consciousness and immutable Existence, miraculous gate of all the unknown that is beyond.

    Then is the veil torn, the inexpressible Glory uncovered and, suffused with the ineffable Splendour, we turn back towards the world to bring it the glad tidings.

    Lord, Thou hast given me the happiness infinite. What being, what circumstance can have the power to take it away from me?  

Page – 260


October 16, 1914  

 

      It is Thy Will that I should be like a channel, always open, always wider, through which Thy forces may pour themselves in abundance on the world…. O Lord, let Thy Will be done. Am I not Thy Will and Thy Consciousness in a felicity supreme?…

    The being grows immeasurably in largeness and becomes vast like the universe.  

Page – 261


October 17, 1914  

 

      O Mother divine, the obstacles shall be overcome, the enemies appeased; Thou shalt dominate the whole earth with Thy sovereign love, and every consciousness shall be illumined with Thy serenity.

    This is the promise.  

Page – 262


October 23, 1914  

 

      O Lord, the entire being is ready and it calls Thee to take possession of what is Thine; of what service can be the instrument if the Master will not use it? And whatever be the mode of manifestation, it shall be well, from the most humble, most obscure, most material, most outwardly limited, to the vastest, most brilliant, most powerful, most intellectual.

    The entire being is ready and waits in a passive silence until it is Thy Will to manifest.  

Page – 263


October 25, 1914 *

 

      My aspiration to Thee, O Lord, has taken the form of a beautiful rose, harmonious, full in bloom, rich in fragrance. I stretch it out to Thee with both arms in a gesture of offering and I ask of Thee: If my understanding is limited, widen it; if my knowledge is obscure, enlighten it; if my heart is empty of ardour, set it aflame; if my love is insignificant, make it intense; if my feelings are ignorant and egoistic, give them the full consciousness in the Truth. And the “I” which demands this of Thee, O Lord, is not a little personality lost amidst thousands of others. It is the whole earth that aspires to Thee in a movement full of fervour.

    In the perfect silence of my contemplation all widens to infinity, and in the perfect peace of that silence Thou appearest in the resplendent glory of Thy Light.  

Page – 264