Works of Sri Aurobindo

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-46_June 17_1970.htm

June 17, 1970

(Mother listens to a few extracts from Sri Aurobindo

for the August issue of the Bulletin.)

"Certainly, when the Supramental does touch earth

 with a sufficient force to dig itself into the earth

 consciousness, there will be no more chance of

 any success or survival for the Asuric Maya."

18 October 1934

 On Himself, 26.472

This is very good…. It’s magnificent!

The "Asuric Maya," is it the whole present Falsehood?

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Yes. Right now you feel … (gesture of struggling). It’s a truly extraordinary moment … but not exactly very pleasant! Things resist as they can.

(Satprem reads another text)

"All these good people lament and wonder that

 unaccountably they and other good people are

 visited with such meaningless sufferings and

 misfortunes. But are they really visited with them

 by an outside Power or by a mechanical Law of

Karma? Is it not possible that the soul itself – not

the outward mind, but the spirit within – has

 accepted and chosen these things as part of its

 development in order to get through the neces

sary experience at a rapid rate, …

Its wonderful, just what’s going on!

"… to hew through, durchhauen, even at the risk

 or the cost of much damage to the outward life

 and the body? To the growing soul, to the spirit

 within us, may not difficulties, obstacles, attacks

 be a means of growth, added strength, enlarged

 experience, training for spiritual victory? The

 arrangement of things may be that and not a

 mere question of the pounds, shillings and pence

 of a distribution of rewards and retributory mis

fortunes!"

Letters on Yoga, 22.449-450

The previous one and this one (I don’t know if there are any others), we could entitle them "Sri Aurobindo’s prophecies," or "Sri Aurobindo said prophetically."

It’s extraordinary, extraordinary!

It’s admirable, exactly as if he were speaking now (Mother takes on Sri Aurobindo’s tone): "All these good people …" (Mother laughs).

(another text)

"The ways of the Divine are not like those of the

 human mind or according to our patterns and it

 is impossible to judge them or to lay down for

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 Him what He shall or shall not do, for the Divine

 knows better than we can know. If we admit the

 Divine at all, both true reason and Bhakti seem

 to me to be at one in demanding implicit faith

 and surrender."

Letters on Yoga, 23.596

 

Oh, but this is admirable…. It’s wonderful! (Mother repeats, in a very humorous tone) "The ways of the Divine are not like those of the human mind or according to our patterns…."

(another text)

"To be free from all preference and receive joyfully

whatever comes from the Divine Will is not

 possible at first for any human being. What one

should have at first is the constant idea that what

he Divine wills is always for the best even when

 the mind does not see how it is so, …

It’s exactly as if he were answering all that people are now saying!

"… to accept with resignation what one cannot yet

 accept with gladness and so to arrive at a calm

 equality which is not shaken even when on the

 surface there may be passing movements of a

 momentary reaction to outward happenings. If

 that is once firmly founded, the rest can come."

Letters on Yoga, 23.597

Really interesting, just, just what’s needed.

(silence)

You haven’t said anything for a long time….

(silence)

I live in a constant sense of wonder! Every minute, what comes is what’s necessary: circumstances, reactions … everything, everything, there’s a constant vision of the wonderful way in which things are organized, the world is organized.

And what he says here, the way things are organized to make you

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 advance fast and give you the maximum, the optimum condition of progress – that’s marvelous. And always it comes and presses on the very spot (Mother presses her thumb) where there was a weakness, an incomprehension … always.

(Mother goes into a contemplation)

It has been a long period during which the physical has replaced the absent mind and vital, and they have been replaced by something unlike what was there before. It’s very interesting, but it has to go to the end [before I can talk about it]. The work has to go to the end. And it’s a long-drawn-out work.

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