supplement

 

sri aurobindo

 

Contents

 

  Pre Content  
  Post Content  
 

Volume 1

BANDE MATARAM

 
  THE CONSTITUTION OF THE CONGRESS  
  RECONSTITUTION OF THE CONGRESS  
  THE NEW SITUATION  
  LOYALTY AND DISLOYALTY IN EAST BENGAL  
  PARTITION AND THE GOVERNMENT  
  PARTITION OF BENGAL  
  PARTITION AND PETITION  
  THE PRO - PETITION PLOT  
  A POINT OF HONOUR  
  CONGRESS AND DEMOCRACY  
  THE CONSPIRATORS AT WORK  
  LAST FRIDAY'S FOLLY  
  MORE LESSONS FROM COMILLA  
  LALA LAJPATRAJ DEPORTED  
  LALA LAJPATRAI  
  GOVERNMENT BY PANIC  
  THE BAGBAZAR MEETING  
  A TREACHEROUS STAB  
  NOT TO THE ANDAMANS !  
  NO COMMON IDEAL  
  POONA SPEECH  
  NATIONAL EDUCATION (Speech)  

 

 

Volume - 2

KARMAYOGIN

 
  SWADESHI MEETING (Speech)  
  SWADESHI  IN CALCUTTA   (Speech)  

 

 

Volume - 3

THE HARMONY OF VIRTUE

 

THE PROBLEM OF THE MAHABHARATA

 
  THE POLITICAL STORY  
  UDYOGAPARVA  
  ON TRANSLATING KALIDASA  
  MEDICAL DEPARTMENT  

 

 

Volume - 4

WRITING IN BENGALI

 
  KAAROTOYAR BARNANA  
  AIKYA O SWADHNATA  
  ARUNKUMARIR HARAN  
  KOREA O JAPAN  

 

 

Volume - 5

COLLECTED POEMS

 
  FRAGMENTS  
  SONNETS  
  WORLD'S DELIGHT  

 

 

Volume - 7

COLLECTED PLAYS

 
  FRAGMENT OF A PLAY  

 

 

Volume - 8

TRANSLATIONS

 
  SAYINGS FROM THE MAHABHARATA  

 

 

Volume - 9

THE FUTURE POETRY

 

AND LETTERS ON POETRY, LITERATURE AND ART

 
  TO MY BROTHER ( MANMOHAN GHOSE)  

 

 

Volume - 10

THE SECRET OF THE VEDA

 
  THE ORIGINS OF ARYAN SPEECH ( First draft)  
  A SYSTEM OF VEDIC PSYCHOLOGY - PREFATORY  

 

 

Volume - 11

HYMNS TO THE MYSTIC FIRE

 
  A HYMN TO AGNI  ( Mandala 1, Sukta 74)  
  A HYMN TO AGNI  ( Mandala IV, Sukta 6)  

 

 

Volume - 12

THE UPANISHADS

 
  THE KARMAYOGIN - A COMMENTARY ON THE ISHA UPANISHAD  
  ISHA UPANISHAD: ALL THAT IS WORLD IN THE UNIVERSE  
  THE LIFE DIVINE - A COMMENTARY ON THE ISHA UPANISHAD  

 

 

Volume - 15

SOCIAL AND POLITICAL THOUGHT

 
  PREFACE TO THE FIRST EDITION OF "THE IDEAL OF HUMAN UNITY"  

 

 

Volume - 17

THE HOUR OF GOD

AND OTHER WRITINGS

 
  BANKIM CHANDRA  
  SAPTA - CHATUSHTAYA  
  THE WAY OF WORKS  

 

 

Volume - 18 - 19

THE LIFE DIVINE

 
  ARGUMENT IN BRIEF AND S7OPSIS CHAPTER -I, THE HUMAN ASPIRATION  
  ARGUMENT TO THE LIFE DIVINE FROM THE ARYA, CHS. XIX - XXXIII  

 

 

Volume - 22--24

LETTERS ON YOGA

 
  LETTER ON YOGA  

 

 

Volume - 26

ON HIMSELF

 
  LETTER TO HIS FATHER, ( DR. K. D. GHOSE )  
  LETTER TO HIS SISTER, ( SAROJINI GHOSE )  
  LETTER TO HIS FATHER - IN -LAW,  ( BHUPAL CHANDRA BASU )  
  LETTER TO ANANDARAO  
  LETTER TO "M" ( MOTILAL ROY )  
  LETTER TO "THE HINDU"  

 

  MESSAGES  
  FOR NATIONAL EDUCATION WEKK  
  YOGA AND ITS PART IN THE DIVINE PLAN  

 

 

Volume - 29

SAVITRI

 
 

THE TALE OF SATYAVAN AND SAVITRI

 

 

Partition of Bengal

 

                                  IT SEEMS strange that few of our old leaders are able to realise the very simple fact that the bearings of this question have undergone a most radical change in the course of the last few months. We objected so strongly to this measure because it was calculated to strike a serious blow at the political power of the Bengalee-speaking race. Our second objection was that it was professedly wanted by the Government to create a Mahomedan province with Dacca as its capital, and the evident object of it was to sow discord between the Hindus and the Mahomedans in a Province that had never known it in the whole history of the present British connection. The first object of the Government has failed most egregiously. The political power of the Bengalee people is a hundred times greater today, divided though they are administratively now, than it was before the Partition of their Province, and the continuance of the Partition will in- crease instead of in any way-abating this power. Those who fear that the present ferment will soon settle down as people become accustomed to the new order, have misread the whole situation. The present agitation has clearly touched much deeper grounds than these men seem to have any idea of. There is in this agitation a consciousness of a new strength, the quickening of a new life, the inspiration of a new ideal. This agitation is not an agitation merely against Partition or against any other particular measure of the Government; it is an agitation for the coming of the people to their own in the political life of their country. Not the revocation of Partition or any modification of it such as will place the Bengalee nation under one administration, but the attainment of absolute national autonomy, - it is this alone that will settle down this movement. This is the one absolutely un- questionable fact that stands out clearly of the history of Bengal for the last twelve months; and it proves the complete failure of one at least of the evil objects with which the Partition of Bengal was effected. And the other object is also bound to fail as egre

Page-20


giously. The Government has, to some slight extent, succeeded in creating a breach between the Hindus and the Mahomedans in the New Province; but signs are not wanting of the total and collapse of this evil endeavour also. In some places, as at Comilla for instance, the Mahomedan populations misled just a. while by interested leaders, have already come to recognise ,the identity of their political interests with those of the Hindu populations, and they have, therefore, already joined the present agitation almost in full force. At Dacca and other places the folly of their present anti-Hindu attitude is being brought home to them by sterner means, and it will not be long before they too come to realise that they must sink or swim with their Hindu fellow-countrymen and that isolation from or opposition to the present movement will necessarily spell their serfdom and subordination in the coming era of India's national autonomy and national progress. The fatal folly of the Anglo-Indian Press who are trying to incite racial animosities will also be discovered to their own authors as it has already been to the general intelligent public all over India. The idea that by encouraging Mahomedan rowdyism, the present agitation may be put down, is preposterous; and those who cherish this notion forget that the bully is neither the strongest nor the bravest of men; and that because the self-restraint of the Hindu, miscalled cowardice, has been a prominent feature of his national character, he is absolutely incapable of striking straight and striking hard when any sacred   situation demands this. Nor has it been proved even in recent  British-concocted disputes between Hindus and Mahomedans in different parts of India, that the mild Hindu is so absolutely helpless and incapable of defending his rights and liberties he is painted to be by his foreign enemies. Even in Bengal, and more particularly in East Bengal, it must not be supposed that the fighting capacity of the Mahomedan is greater than that of the Hindu, The upper classes, both among Mahomedans and Hindus, are equally weak and they do not constitute anywhere the rowdiest element of society. It is the lower classes alone who find its rowdyism to every society; and the lower class of Hindus, notably the Namasudras, than whom a finer set of fighting materials can hardly be found anywhere, are as strong and as brave as the

Page-21


lower class of Mahomedans, and in the frequent fights between rival Zemindars these Hindus form as strong an element as the Mahomedans. There is no desire among any responsible Hindu leader in Bengal or elsewhere to set up the Hindu against the Mahomedan, and the influence of educated leadership has always been exerted in the past, as it is being done even now, on the side of amity and peace; but if the larger interests of the nation, which means the larger interests of both the Hindus and the Mahomedans alike, ever demand that the Hindu should show his hand, if only to take the conceit of superior physical courage or physical force out of any opposing faction in the country, there will be no hesitancy to do it. The Anglo-Indian publicist who harps constantly on the weakness of the Babu, forgets that the Babu stands no longer by himself, but has the whole country, and more particularly the whole of the Hindu population, at his back. The present movement has welded the masses and the classes together; and it is therefore not likely to be cowed down by any threat of violence from any quarter. And all these tend to show that both the evils which the Partition was designed to work, have no chance of being realised, whether the Partition is kept up or it is revoked and modified.
              But still we want the revocation of this Partition, because such a revocation will prove the helplessness of the Government in the face of the present agitation, and a practical confession of their defeat. The fall of Sir B. Fuller has partly proved this, and the revocation of the Partition will only complete this proof. But to reap this precious result out of the reversal of the Partition, we must leave the Government to climb down from their present unfortunate position absolutely by themselves, without any help, either direct or indirect, from us. In this view, we think it would be the height of folly to send in any fresh petition or representation to the Indian Secretary on the subject, even though the wire-pullers at Palace Chambers should instruct us to do it.

Page-22