MOTHER'S AGENDA

Vol. 1

Contents

 

Introduction
Topographical Note
February 1951
Undated 1951
March 14, 1952
August 2, 1952 .htm"
Undated 195(?)


April 1954
August 1954
August 25, 1954
March 26, 1955
April 4, 1955
June 9, 1955
June 11, 1955
September 3, 1955
September 15, 1955

 

October 19, 1955
October (?) 1955
October 1955
January (?) 1956
Undated 1956
Undated 1956
Undated 1956


February 29, 1956
March 19, 1956
March 20, 1956
March 21, 1956
Undated 1956
April 4, 1956
April 20, 1956
April 23, 1956
April 24, 1956
Undated 1956
Undated 1956

 

May 2, 1956
July 29, 1956
August 10, 1956
September 12, 1956
September 14, 1956
October 7, 1956
October 8, 1956
October 28, 1956
November 22, 1956
December 12, 1956
December 26, 1956
January 1, 1957
January 18, 1957
March 3, 1957
April 9, 1957
Undated 1957


April 22, 1957
July 18, 1957
Undated 1957

September 27, 1957
October 8, 1957
October 17, 1957
October 18, 1957
November 12, 1957
November 13, 1957
Undated 1957
Undated 1957
December 13, 1957
December 21, 1957
Undated 1957

 

January 1, 1958
Undated 1958
January 22, 1958
January 25, 1958
Undated 1958
February 3, 1958

February 3, 1958
February 1958
Undated 1958

 


February 15, 1958
February 25, 1958
February 1958
March 7, 1958
April 3, 1958
Undated 1958
May 1, 1958
May 11, 1958
May 30, 1958
June 6, 1958
June 1958
June 1958 (?)
June 22, 1958
July 1958
July 21, 1958
July 23, 1958
July (?) 1958
August 7, 1958
August 8, 1958
August 9, 1958
August 12, 1958
August 29, 1958
August 30, 1958
September 1958
September 16, 1958
September 19, 1958
October 1, 1958    

October 4, 1958
Undated 1958
October 6, 1958
October 10, 1958
October 17, 1958
October 25, 1958
November 2, 1958
November 4, 1958
Undated 1958

 

November 8, 1958

November 11, 1958
November 14, 1958
November 15, 1958
November 20, 1958

November 22, 1958
November 26, 1958
November 27, 1958
November 28, 1958
November 30, 1958
December 1958

 

December 4, 1958
December 15, 1958
December 24, 1958
December 28, 1958
January 6, 1959
January 14, 1959
January 21, 1959
January 27, 1959
January 31, 1959
March 10, 1959
March (? ) 1959
March (?) 1959
March (?) 1959
March 1959
March 26, 1959
March (?) 1959
March (?) 1959
End March (?) 1959
April 7, 1959
April 13, 1959
Undated 1959
April 21, 1959
April 23, 1959
April 24, 1959
Early May 1959
May 1959
Early May 1959
May 1959
May 7, 1959
May 19, 1959
May 1959
May 25, 1959
May 28, 1959

 

 


June 4, 1959
June 7, 1959
June 8, 1959
June 9, 1959
June 11, 1959
June 13, 1959
June 13, 1959
June 17, 1959
June 25, 1959
July 10, 1959
July 14, 1959
July 24-25, 1959
August 11, 1959
August 15, 1959
October 6, 1959
October 15, 1959
November 25, 1959
September 21, 1951

July 25, 1958
October 3, 1958
January 21, 1959
Undated  

January 1959
Undated 1959 (?)
Undated 1959 (?)
January 1959
January 1959
January 1959
October 9, 1959
Undated
January 28, 1960
January 31, 1960
March 3, 1960
March 7, 1960
April 7, 1960
April 13, 1960
April 14, 1960
April 20, 1960
April 24, 1960
April 26, 1960
May 21, 1960
May 24, 1960
May 28, 1960
Undated May (?) 1960
June 4, 1960
Undated June 1960
June 7, 1960
Undated, June 1960
July 12, 1960
July 26, 1960
August 10, 1960
August 16, 1960
August 20, 1960
August 27, 1960
September 2, 1960
September 20, 1960
September 24, 1960
October 2, 1960
October 2, 1960
October 8, 1960
October 11, 1960
October 15, 1960
October 19, 1960
October 22, 1960
October 25, 1960
October 30, 1960
November 5, 1960
November 8, 1960
Undated, 1960
November 12, 1960
November 15, 1960
November 26, 1960
December 2, 1960
December 13, 1960
December 17, 1960
December 20, 1960
December 23, 1960
December 25, 1960
December 31, 1960

November 20, 1958

(Mother tries to find the origin of the disciple's difficulties)

I don't have all the information, otherwise certainly ... Two things made me see ... I saw them the other day. First of all, when you didn't understand my letter, for I wrote it to a part of you that without any doubt should have understood; I was referring to something other than what is seen and known by this part of you which is ... this center, this knot of revolt that seems to resist everything, that really remains knotted, in spite of your experiences and the strides you have made, as well as your openings. And what made me see is especially the fact that it resists experiences, it is not touched by experiences; this was the point that did not understand what I wrote. Because the part of you that had the experience must necessarily understand what I wrote, without the shadow of a doubt.

Time is needed ...

Page 238


I had two visions which are certainly related to this. The most recent one was yesterday, and it concerned a past life in India. It is something that took place in India about one thousand years ago, perhaps a little more (I am not yet sure about this). And it contains both things. It's strange, both things together - the origin of the power of realization in this life and the obstacle to be conquered.

I had the last vision yesterday evening. You were much taller than you are now; you were wearing the orange robe, and you were backed up against a door of bronze, a bronze door like the door of a temple or a palace ... but at the same time it was symbolic (it was a fact, it actually took place like this, but at the same time it was symbolic). And ... unfortunately, it didn't last because I was disturbed. But it contained the key.

I was VERY HAPPY with the vision, for there was a great POWER, though it was rather ... terrible. But it was magnificent. When I saw that, I ... This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution - that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.

But now I KNOW - before I did not know. The other morning I saw, and I was told very clearly that it was a karma' to be worked out; so then I told you, but at the time I didn't know what it was.

And I saw that with the new Power, the supramental power ... That is something absolutely new ... It used to be thought that nothing had the power to eliminate the consequences of karma and that only by exhausting it through a series of actions could its consequences be transformed ... exhausted, eliminated. But I KNOW that with the supramental power it can be done without following all the steps of the process.

In any event, one point is clear: it is something that happened in India, and the origin of the karma and the remedy of the karma go together. And it has to do with this initiation you received in Rameswaram. 2

So the difficulty and the victory go together. It's very interesting.

1. Karma: positive (or negative) consequences of actions performed in past lives (every action is endowed with a self-perpetuating dynamism).

2. A temple-island in southern India where Satprem became a sannyasi.

Page 239


But what had I done in that life? ... What did I do? WHAT?!?

Yes, that's the point. I think I know, but I don't want to say anything without being sure.

(silence)

It is good that it comes in stages.

(silence)

What is needed - what is needed is simply endurance, the capacity to hold on, which means to stay still within. Not to yield to ... not to yield when you feel within yourself, 'I can't bear it.'

And it seems to me that it's relatively easier than when you have to confront the thing all alone.

If you can ... when the attack comes, if you can cling to something that knows, or to something in you that has had the experience, and if you can hold onto that memory, even if it is only a memory, and cling to that in spite of all that denies and revolts ... Above all not ... To keep your head as still as possible. And not follow the movement, not succumb to the vibration.

Because from what I have seen and from what I was told, I am sure that it is decisive, that what is offered to you is the possibility of a decisive victory, which means that it will no longer recur in the same way.

There is such an abyss between what one truly is and what we are that at times it is dizzying. But one must not let oneself become dizzy. One must not yield. One must remain like a rock until it passes.

Page 240

ISBN 2-902776-33-0