THE HOUR OF GOD

 

SRI AUROBINDO

 

Contents

 

Pre Content

 

Post Content

 

 

I. The Hour of God

4. The Simultaneous and Successive Teaching

The Hour of God

5. The Training of the Senses

Certitudes

6. Sense-Improvement by Practice

Hymn to The Mother of Radiances

7. The Training of the Mental Faculties

 

8. The Training of the Logical Faculty

II. Evolution - Psychology - The Supermind

The National Value of Art

Man a Transitional Being

 

Evolution

VII. Premises of Astrology

Psychology

Chapter I - Elements

Consciousness - Psychology

Chapter II

The Supermind

Chapter III - The Planets

The Seven Suns of the Supermind

 

The Divine Plan

VIII. Reviews

The Tangle of Karma

Mr. Tilak's Book on the Gita

 

Hymns to The Goddess

III. On Yoga

South Indian Bronzes

The Way

About Astrology

The Web of Yoga

Sanskrit Research

Purna Yoga

Rupam

The Supramental Yoga

The Feast of Youth

The Divine Superman

Shama'a

 

God, The Invisible King

IV. Thoughts and Aphorisms

 

Jnana

IX. Dayananda - Bankim - Tilak - Andal - Nammalwar

Karma

Dayananda

Bhakti

Rishi Bankim Chandra

Words of The Master

Bal Gangadhar Tilak

 

A Great Mind, A Great Will

V. Essays Divine And Human

The Men that Pass

Sat

Andal

The Secret of Life - Ananda

Nammalwar

Life

 

The Silence Behind Life

X. Historical Impressions

The Secret Truth

The French Revolution

The Real Difficulty

Napoleon

Towards Unification

Notes on Bergson

The Psychology of Yoga

 

China, Japan and India

XI. Notes From the "Arya"

 

"Arya" - Its Significance

VI. Education and Art

The "Arya's" Second Year

A Preface on National Education

The "Arya's" Fourth Year

A System of National Education :

The News of the Month

1. The Human Mind

 

2. The Powers of the Mind

Bibliographical Notes

3. The Moral Nature

 

 

 

The Secret of Life - Ananda

 

                        THE world lives in and by Ananda. From Ananda, says the Veda, we were born, by Ananda we live, to Ananda we return, and it adds that no man could even have the strength to draw in his breath and throw it out again if there were not this heaven of Bliss embracing our existence as ether embraces our bodies, nourishing us with its eternal substance and strength and supporting the life and the activity. A world which is essentially a world of bliss - this was the ancient Vedantic vision, the drsti of the Vedic drastā, which differentiates Hinduism in its early virility from the cosmic sorrow of Buddhism and the cosmic disillusionment of Mayavada. But it is possible to fall from this Bliss, not to realise it with the lower nature in the Apara Prakriti, not to be able to grasp and possess it. Two things are necessary for the fullness of man's bliss, - the fullness of his being and the fullness of his knowledge creating by their union the fullness of the strength in all its manifestations, vīryam, balam, rajas, tejas, ojas. For Ananda, Sat and Chit make one reality, and Chit is in its outward working pure force to which our Rishis gave the name of Tapas. To attain even here upon earth this fullness of bliss dependent upon fullness of existence, illumination and force, must always be humanity's drift, man's collective endeavour. To attain it within himself here and beyond, iha ca amutra ca, must always be the drift of the human unit, the individual's endeavour. Wherever the knowledge in him thinks it can grasp this bliss, it will fix its heaven. This is Swarga, Vaikuntha, Goloka; this is Nirvana.

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