INDEX
<font face="Times New Roman">Absolute, the
<font face="Times New Roman">as contributing value to all things, 162
<font face="Times New Roman">as the end of religious seeking, 144
<font face="Times New Roman">behind every movement of life, 122
in German subjectivism, 52
<font face="Times New Roman">of beauty, 160.—(also see God)
<font face="Times New Roman">Abyssinia, 57 f
<font face="Times New Roman">Aesthetics, 132
<font face="Times New Roman">Africans, 55, 57
<font face="Times New Roman">America, Latins of, 55
<font face="Times New Roman">American poet, 243
<font face="Times New Roman">Anabaptist, 17
<font face="Times New Roman">Ananda, the essential principle of delight, no, 152-153,
l66
<font face="Times New Roman">Anarchism:
<font face="Times New Roman">as a rational principle of society, 216, 226
<font face="Times New Roman">as opposed to communism, 243-244
<font face="Times New Roman">ignores the infrarational in man, 244
<font face="Times New Roman">its realisation in spiritualised society, 288
<font face="Times New Roman"> philosophical, 23
<font face="Times New Roman">spiritual, as nearer to the real solution, 245
<font face="Times New Roman">the ideal of intellectual, 242
<font face="Times New Roman">vitalistic, 60
<font face="Times New Roman">Anarchistic thought:
<font face="Times New Roman">as subversive of socialistic order, 236-237
<font face="Times New Roman">denies the social principle, 241
<font face="Times New Roman">exaggerates egoism, 240
<font face="Times New Roman">Arabs, 83
<font face="Times New Roman">Arnold, 101
<font face="Times New Roman">Art:
<font face="Times New Roman">appreciation of,
overpassing reason
<font face="Times New Roman">as appears from
the history of its
criticism, 157
<font face="Times New Roman">as the index of growing subjectivism, 32
<font face="Times New Roman">classical and romantic, expressing
the individual
<font face="Times New Roman">and the universal
soul, 154
<font face="Times New Roman">creation of, by inner discrimination, 155
<font face="Times New Roman">degeneration of classical, 154
<font face="Times New Roman">in the age of reason, as intellectual
criticism of life, 153;
<font face="Times New Roman"> misses its
true aim, 153
<font face="Times New Roman">reason in creative, 151
<font face="Times New Roman">the value of, as a power for inner
truth, 163
|
<font face="Times New Roman">the highest, unseals the door of the Spirit, 256
<font face="Times New Roman">Artha, vital interests, 182
<font face="Times New Roman">Asia: see East
<font face="Times New Roman">Asramas, 23
<font face="Times New Roman">Asiatics, 55, 57
<font face="Times New Roman">Asura, Titanic force, 34, 45
<font face="Times New Roman">Atheism, 19, 256
<font face="Times New Roman">Athens, the culture of ancient, 101
Periclean, as a type of aesthetic
culture, 105, 107;—its insufficiency, 108,109
<font face="Times New Roman">short-lived dawn of rational age in, 210
<font face="Times New Roman">Avatar, Spirit descending
into man,
57, 8o, 258, 268, 300
<font face="Times New Roman">Barbarism, as distinguished from civilisation, 93-94,
100
<font face="Times New Roman">economic, 86
<font face="Times New Roman">passing away of, 81
<font face="Times New Roman">submerged Hellenistic civilisation, 82
<font face="Times New Roman">Basuto, 94
<font face="Times New Roman">Beauty:
<font face="Times New Roman">Divine as, 103, l60
<font face="Times New Roman">highest appreciation of artistic, 155
<font face="Times New Roman">in Hellenistic civilisation, 103
<font face="Times New Roman">innate worship of, 92
<font face="Times New Roman">place of reason in creation and appreciation of, 151
<font face="Times New Roman">seeking the Absolute through, 159
<font face="Times New Roman">the seeking for, in creative arts, 151
<font face="Times New Roman">truth of, in the soul of art, 153
<font face="Times New Roman">Beethoven, 44
<font face="Times New Roman">Being:
<font face="Times New Roman">aesthetic, 92, 160;—and reason, 151
<font face="Times New Roman">collective, 232
<font face="Times New Roman">conflict between the parts of, 103,
109-110
<font face="Times New Roman">eternal, 187
<font face="Times New Roman">ethical, 92, 100;—as a reflection
of
the Divine, 164;—determined by
its relations with God, 166;—and
reason, 164-166;—grows by inner
imperative through social relations, 167
<font face="Times New Roman">intellectual, 92
<font face="Times New Roman">mental, 79;—complexity of the, 9091;—self exceeding, the task
of,
80
<font face="Times New Roman">the Supreme, 51, 144
<font face="Times New Roman">the true, 250
|
<font face="Times New Roman">Page - 301
<font face="Times New Roman">the universal, 65, 72
<font face="Times New Roman">three powers of, 141
<font face="Times New Roman">vital, 86;—and reason, 183;—infrarational,
<font face="Times New Roman">suprarational stages
of, 183;—its instinct of association,
178
<font face="Times New Roman">Bengal, as a sub-nation, 41
<font face="Times New Roman">Swadeshism in, 41
<font face="Times New Roman">Bergson, 24
<font face="Times New Roman">Bhrigu, the son of Varuna, 278
<font face="Times New Roman"> Bismarck, 43
<font face="Times New Roman">Bohemian society, 105
<font face="Times New Roman">Brahma, the Eternal, 282-283
<font face="Times New Roman">the body of, Symbol of divine expression in human society, 8
<font face="Times New Roman">Brahmanas, 6
<font face="Times New Roman">Brahmins, 8, 139
<font face="Times New Roman">the ideal of, in typal age, 10
<font face="Times New Roman">Bruno, Giordano, 196
<font face="Times New Roman">Buddhi, intelligent will, 92, 260
<font face="Times New Roman">Buddhism, 181
<font face="Times New Roman">Buddhistic Centuries, the recoil from life in, 181
<font face="Times New Roman">Buddhists, 195
<font face="Times New Roman">Bushman, 72
<font face="Times New Roman">Capitalism, 223
<font face="Times New Roman">Caste:
<font face="Times New Roman">and Vedic Caturvarna, 7;—in modem language, 9
<font face="Times New Roman"> its rigidity in conventional age, 12
<font face="Times New Roman">Catholic monasticism, 13
<font face="Times New Roman">China, 57 f, 42, 211
<font face="Times New Roman">Christianity, 40
<font face="Times New Roman">anti-intellectual, 83
<font face="Times New Roman">blood-stained track of formal, 195
<font face="Times New Roman">Judaic and European, 103
<font face="Times New Roman">Christians, persecution of early, 195
<font face="Times New Roman">Church, 16, 19, 40, 73, 252
<font face="Times New Roman">Civilisation, and barbarism, 95, 100
<font face="Times New Roman"> as popularly understood, 93
in infrarational society, 206
<font face="Times New Roman">modern, 98
<font face="Times New Roman">neglecting the Soul, 250
<font face="Times New Roman">nineteenth-century European,
101
<font face="Times New Roman">of primitive races, 94
<font face="Times New Roman"> past threat from barbarism, 83
<font face="Times New Roman">radical defect of human, 249
<font face="Times New Roman">subjective turn in modern, 48
<font face="Times New Roman"> the curve of its wheel, a sign
of
great promise, 273
<font face="Times New Roman">Collectivism,
based on the higher
value of
the group, 61
|
<font face="Times New Roman">ideal of human, 61
<font face="Times New Roman">its defect, ignores man's complex
nature and his need for freedom, 234
<font face="Times New Roman">justification of, 232
<font face="Times New Roman">necessary stage in social progress, 243
<font face="Times New Roman"> source or its strength, 52
<font face="Times New Roman">Collectivist idea: growth of, 178;—its fallacies, 225
<font face="Times New Roman">Communal consciousness in new nations, 41
<font face="Times New Roman">Communism, 225
<font face="Times New Roman">Bolshevic, 56 f
<font face="Times New Roman">free, cooperative, 243
<font face="Times New Roman">Russian, 22, 225;—in idea and practice, 228
<font face="Times New Roman">Community, a living organism, 48
<font face="Times New Roman">a manifestation of the Cosmic Spirit, 37, 76
<font face="Times New Roman">and the individual, 75
<font face="Times New Roman">its self-affirmation and need of mutual interchange, 76
<font face="Times New Roman"> the middle term between the individual and humanity, 75
<font face="Times New Roman">Constantine, 195
<font face="Times New Roman">Conventional age, 10
<font face="Times New Roman">gulf between form and spirit in, 13
<font face="Times New Roman">intuitive thinking in, 216
<font face="Times New Roman">its golden period, 12
<font face="Times New Roman">obstacles to rediscovering the truths of, 27
<font face="Times New Roman">petrification of truths in,
15
<font face="Times New Roman">rigidity of systems in, 11
<font face="Times New Roman">symbolic mentalisation of life in, 222
<font face="Times New Roman">Cubist, 85
<font face="Times New Roman">Culture, aesthetic, as in Periclean
Athens, 103;—its insufficiency,
108
<font face="Times New Roman"> and conduct, 102
<font face="Times New Roman">as the pursuit of mental life, 90, 102
<font face="Times New Roman">danger from imperfect generalisation of, 82
<font face="Times New Roman">democratisation of, 97;—its hopeful indications, 99;—its results, 98
ethical, as in Rome and Sparta,
<font face="Times New Roman">105;—its limitations,
106
<font face="Times New Roman">German view of, 54
<font face="Times New Roman">Latinistic, 175
<font face="Times New Roman">of the conventionally civilised, 95
<font face="Times New Roman">old Indian theory of, 139
<font face="Times New Roman">Scientific ages of instrumental, 206 |
<font face="Times New Roman"> Page - 302
<font face="Times New Roman">Darwinian struggle for life, 174
<font face="Times New Roman">Daemon, the inner, 273
<font face="Times New Roman">Deism, 148
<font face="Times New Roman">Democracy, individualistic, 215, 218
<font face="Times New Roman"> its undesirable results, 220
<font face="Times New Roman">social, 223;—its illogicality, 225;—
<font face="Times New Roman">its failure in North Europe, 228
<font face="Times New Roman">Dharma, the natural law, 10, 22, 139, l82, 199, 221, 240, 250
<font face="Times New Roman">Djinn, of the war, 34
<font face="Times New Roman">Dictator, 235 f
<font face="Times New Roman">Divine, see God
<font face="Times New Roman">Divinity, Apollonian, Dionysiac and Olympian, 260
<font face="Times New Roman">Duce, 235 f
<font face="Times New Roman">Dux, 229
<font face="Times New Roman">Dwapara Yuga, 139
<font face="Times New Roman">East [Asia]
<font face="Times New Roman">chained the spirit in a religious cult,
272
<font face="Times New Roman">contact with the West of the, 16,
24;—
<font face="Times New Roman">awakens new subjectivism, 24-26;—
<font face="Times New Roman">changes the values of life, 28
<font face="Times New Roman">decline of ancient culture in the, 250
<font face="Times New Roman">gulf between life and the spirit
in
the, 268
<font face="Times New Roman"> life in ancient, 176
<font face="Times New Roman">more subjective, 39, 41, 296
<font face="Times New Roman">pre-eminence of religion in the, 192, 193
<font face="Times New Roman">spiritual philosophy in the, 18, 145
<font face="Times New Roman">Eclecticism, 131
<font face="Times New Roman">Education, growing subjectivism in, 34, 48
<font face="Times New Roman"> spread of, 82, 84
<font face="Times New Roman"> universal, as a panacea,
<font face="Times New Roman">its
shortcoming and benefits, 221, 222
<font face="Times New Roman">Ego, not the self, 49, 52
<font face="Times New Roman">communal, 49;—in international relations, 56;—
<font face="Times New Roman">scientific basis of, 60
freedom from, as the
<font face="Times New Roman">characteristic of spiritual society, 284
<font face="Times New Roman">its affirmation and enlargement,
<font face="Times New Roman">the dual process of life-nature, 186
<font face="Times New Roman">its need for enlargement, 189
transcendence of, 269
<font face="Times New Roman">Egypt, 57f
<font face="Times New Roman">England, family ideal in, 179
<font face="Times New Roman">Puritan, 105, 196
<font face="Times New Roman">Englishman, 74
<font face="Times New Roman">Equality, individualistic in origin, 226
|
<font face="Times New Roman">in social democracy, 226
<font face="Times New Roman">in spiritual society, 291
<font face="Times New Roman">squeezed out in state communism,
226
<font face="Times New Roman">the principle of socialism, 223
<font face="Times New Roman">Ethics, as an element of culture, 102
<font face="Times New Roman">as an attempt to grow into Divine
Nature, 169
<font face="Times New Roman">as systematisation of infrarational
impulse, 168
<font face="Times New Roman">hedonistic, 164, 165
<font face="Times New Roman">sociological theory of, 164, 166
<font face="Times New Roman">utilitarian, 164
<font face="Times New Roman">Evolution, aim of, 69-70, 138
<font face="Times New Roman">as a Divine progression, 300
<font face="Times New Roman">as determining man's nature, 80
<font face="Times New Roman">by self-exceeding, 81
<font face="Times New Roman">culmination of terrestrial, 246
<font face="Times New Roman">ethical, 167
<font face="Times New Roman">of life and soul, 187
<font face="Times New Roman">of man, by stages, 89;—a crisis, 112
<font face="Times New Roman">social, based on liberty and fraternity, 245;—psychological stages
of, 206
<font face="Times New Roman">spiritual, 140;—a slow process, 204;
<font face="Times New Roman">—self-finding, its secret, 138
<font face="Times New Roman">through freedom and harmony, 71
<font face="Times New Roman">through individual unicity, 69
<font face="Times New Roman">Existence, as the Reality, 68
<font face="Times New Roman">of individual man, 69
<font face="Times New Roman">universal, 65
<font face="Times New Roman">Fascism, 22, 26f, 56 f, 225
f
<font face="Times New Roman">Fascist countries, vital subjectivism
in, 229
<font face="Times New Roman">Fascist party, 229
<font face="Times New Roman">Fichte, 43
<font face="Times New Roman">Fiji islander, civilisation of, 94
<font face="Times New Roman">Fraternity, as the social basis in communism, 227
<font face="Times New Roman">spiritual, as the foundation for perfect social evolution, 245
<font face="Times New Roman">France, subjective trends in prewar,
31
<font face="Times New Roman">Freedom; See Liberty
<font face="Times New Roman">and harmony, the essential principles of progress, 71
<font face="Times New Roman">Frenchman, 74
<font face="Times New Roman">French Revolution, 3
<font face="Times New Roman">Fuhrer, 229, 235 f
<font face="Times New Roman">Galileo, 196
<font face="Times New Roman">Genius, as creator of beauty, 152
<font face="Times New Roman">Germany: |
<font face="Times New Roman"> Page - 303
<font face="Times New Roman">awakening of nobler ideas in, 266
<font face="Times New Roman">bridge between idea and fact in, 44
<font face="Times New Roman">metropolis of rationalism, 4
<font face="Times New Roman">Nazi, 22 f
<font face="Times New Roman">prewar subjective trends in, 31
<font face="Times New Roman">psychological theory of history in, 4
<font face="Times New Roman">German denial of individual liberty,
26 f, nation, 42
<font face="Times New Roman">subjectivism, 42, 49;—
<font face="Times New Roman">fulfilment
of
the collective ego, 52, 6I;—
<font face="Times New Roman">its
corollaries, cult of the State, 52; —militarism, 53;
<font face="Times New Roman">domination of
the Nordic race, 54;—its
<font face="Times New Roman">many-sided achievement, 43;—mistake
of, 45, 51;—
<font face="Times New Roman">its strength, extension
of scientific generalisation,57;—
<font face="Times New Roman">objective, 58;—origin of the error, 58
<font face="Times New Roman">Gita, 258 f
<font face="Times New Roman">God, as guide, 201
<font face="Times New Roman">as Power, 184
<font face="Times New Roman">as the highest self, 161
<font face="Times New Roman">as Truth, Good and
Beauty, 160,
170, 172
<font face="Times New Roman">conceptions of, 196, 197
<font face="Times New Roman">denial of, 17, 199, 254
<font face="Times New Roman">expression of, as the law for man,
77
<font face="Times New Roman">fulfilment of, 185, 254
<font face="Times New Roman">Kingdom of, 138, 181,l82, 204,
267, 272, 284, 285, 290, 291
<font face="Times New Roman">priest as His mediator, 19
<font face="Times New Roman">purity of, 170
<font face="Times New Roman">realisation of, 67, 70, 283
<font face="Times New Roman">relations with, 167, 184
<font face="Times New Roman">secret, 67, 70, 74, 77,
78, 134, 192,
286, 289, 300
<font face="Times New Roman">seeking for 144-146, 153, 159,
i6i,
163, 172, 258, 297
<font face="Times New Roman">sense of, 134
<font face="Times New Roman">symbol of, in society, 5, 9
<font face="Times New Roman">universal, 49
<font face="Times New Roman">Goethe, 43, 289
<font face="Times New Roman">Goliath, 97
<font face="Times New Roman">Good, absolute, 169
<font face="Times New Roman">and utility, 165
<font face="Times New Roman">as principle and standard, 165
<font face="Times New Roman">attainable by inner (not outer) efforts, 169
<font face="Times New Roman">eternal laws of, 167
<font face="Times New Roman">the cult of, 170
<font face="Times New Roman">Goth, 95
<font face="Times New Roman">Graeco-Roman civilisation, 82
<font face="Times New Roman">debt of Europe to, 19
|
<font face="Times New Roman">imperfect generalisation of culture in, 82
<font face="Times New Roman">in sufficiency
of, 106
<font face="Times New Roman">swamped by barbarism, 82
<font face="Times New Roman">Greece, influence of,
in Republican
Rome, 107
<font face="Times New Roman">Greek civilisation, beginnings of, 209
ideal of life in, 137, 176
in the age of sophists, 209, 211
<font face="Times New Roman">Group-body, 275
<font face="Times New Roman">Group-self, 64
<font face="Times New Roman">Group-soul, 234
<font face="Times New Roman">nation as a, 286
<font face="Times New Roman">Harmony, constant
seeking for new,
128
<font face="Times New Roman">in spiritualised society, 204
<font face="Times New Roman">Hebraism, 19, 103
<font face="Times New Roman">Hegel, 43
<font face="Times New Roman">Hellas, 109
<font face="Times New Roman">Hellenic (ideal), 82, 136;—(also see Greece)
<font face="Times New Roman">Herreros, 55
<font face="Times New Roman">Hindu, 12
<font face="Times New Roman">Hinduism, 195
<font face="Times New Roman">History, objective
study of, 3, 39;—
of religion, 40
<font face="Times New Roman">of art criticism, 157
<font face="Times New Roman">psychological theory of, 23
<font face="Times New Roman">scientific, 39
Hitler, 98
<font face="Times New Roman">Hun,95
<font face="Times New Roman">Idea(s):
<font face="Times New Roman">and life, 120
<font face="Times New Roman">as distorting reason, 117;—higher truths as master, 126
<font face="Times New Roman">conflict in their intellectual forms, 126
<font face="Times New Roman">Ideal(s), absolute, as the mark of suprarational in life, 183
<font face="Times New Roman">of family, 178
<font face="Times New Roman">of harmonious development in subjective age, 78, 138
<font face="Times New Roman">of life in ancient India, 182
<font face="Times New Roman">of progress, 136
<font face="Times New Roman">of religion in the East and the West,
197
<font face="Times New Roman">necessity for, 73, 121
<font face="Times New Roman"> spiritual, 246;—need to be lived, 292
<font face="Times New Roman">Idealist, the, and the empiric, 121
<font face="Times New Roman">Illusionism, 181
<font face="Times New Roman">Imperialism, 61
|
<font face="Times New Roman"> Page - 304
<font face="Times New Roman">Inconscient, an effective mask, 188
<font face="Times New Roman">as the basis of evolution, 187
<font face="Times New Roman">the first formulation of consciousness, 183
<font face="Times New Roman">India, ancient classical, culture of, 101, 139
<font face="Times New Roman">Aryan, dawn of rationality in, 210
<font face="Times New Roman">attempts to rediscover truth behind conventions, 28
<font face="Times New Roman">caste in, 11
<font face="Times New Roman">general spiritual seeking in the age of the Upanishads, 209-211
<font face="Times New Roman">gulf between religion and the Spirit in, 13
<font face="Times New Roman">ideal of relation between man and
woman in, 6;—
<font face="Times New Roman">of family in, 179; —of life in, 182;—of marriage in,
6
<font face="Times New Roman">mysticism in prehistoric, 210
<font face="Times New Roman">political repression in, 57
<font face="Times New Roman">postwar self-determination in, 42
<font face="Times New Roman">subjectivism in, 41
<font face="Times New Roman">tolerance in, 201
<font face="Times New Roman">Indian, the, 74
<font face="Times New Roman">Indian society:
<font face="Times New Roman">in the Vedic age, 6
<font face="Times New Roman">new version of the order, 22
<font face="Times New Roman">spirituality, the aim and principle of, 173
<font face="Times New Roman">Individual, as a soul, a self-developing spirit, 25, 37, 49
<font face="Times New Roman">complementary to the world, 29
<font face="Times New Roman">freedom, a condition of progression, 71;—
<font face="Times New Roman">to grow from within, 73
<font face="Times New Roman">growing unicity of, 69
<font face="Times New Roman">in spiritual society, 276;—pioneers,
295;—
<font face="Times New Roman">to take up all human
life,
297
<font face="Times New Roman">man, destiny of the, 70, 72;—duty
of society to, 71;—
<font face="Times New Roman">belonging to
but exceeding his group, 74;—.
<font face="Times New Roman">to
grow in harmony with others, 77
<font face="Times New Roman">position of the, in Germany, 52;—
in other states, 56 f;—
<font face="Times New Roman">in collectivist states, 233;—in socialism,
223
<font face="Times New Roman">right to full life, 25
<font face="Times New Roman">truths essential to his self-discovery,
49;—
<font face="Times New Roman">ego not the self, 50;—solidarity of all his kind, 50
.
<font face="Times New Roman">Individualism, as the rational principle of society, 216
<font face="Times New Roman">contact with conventionalism of the
East, 24
|
<font face="Times New Roman">extreme tendencies of, 176
<font face="Times New Roman">Individualistic age, an attempt to recover truth, 15, 29
<font face="Times New Roman">begins in a revolt of reason against
convention, 17;—in religion, 18; —and in politics, 18
<font face="Times New Roman">in the West and the East, 15, 29
<font face="Times New Roman">its principle, balanced liberty for all
individuals, 59
<font face="Times New Roman">justification of, 13, 27, 28
<font face="Times New Roman">menaced by collectivism, 22;—and
by subjective trends from the
East, 25;—supported by suprarational truths, 24
<font face="Times New Roman">physical science in,
21
<font face="Times New Roman">Industrialism, 223
<font face="Times New Roman">Inquisition, 195
<font face="Times New Roman">Intellect, and instinct, 114
<font face="Times New Roman">and intuition, 64
<font face="Times New Roman">disinterested and subservient workings of, 129
<font face="Times New Roman">functions of, as guide and legislator, 125;—its double action of
affirmation and doubt, 12.5, 126; —its limit, the gates of the Spirit,
124
<font face="Times New Roman">Intelligence, higher elements of, 92
<font face="Times New Roman">higher opening of, 126
<font face="Times New Roman">in cosmic working, 188
<font face="Times New Roman">International law, 60
<font face="Times New Roman">Intuition, 24, 64, 92
<font face="Times New Roman"> Intuitionalism, 32
<font face="Times New Roman">in art, 32
<font face="Times New Roman">Ireland, 41, 42, 57 f
<font face="Times New Roman">Isis, 195
<font face="Times New Roman">Islam, 40
<font face="Times New Roman">Italy, of Renaissance, 101
<font face="Times New Roman">Fascist, 22
<font face="Times New Roman">Jain, 195
<font face="Times New Roman">Janmabhūmi,
motherland, 38
<font face="Times New Roman">Japanese, the, 42, 74
<font face="Times New Roman">Judeo-Christian, 20, 103
<font face="Times New Roman">
<font face="Times New Roman">Kaiser Wilhelm II, 43
<font face="Times New Roman">Kali Yuga, the age in which man collapses towards animality, 139, 140
<font face="Times New Roman">Kama, satisfaction of desires, 182
<font face="Times New Roman">Kant, 43, 167
<font face="Times New Roman">Karma, 58
<font face="Times New Roman">King, the need for, 22;—reasserted in dictatorship, 235
f
<font face="Times New Roman">the inner, 258 |
<font face="Times New Roman"> Page - 305
<font face="Times New Roman">Krita Yuga, the age of perfected truth,
13 f, 139
<font face="Times New Roman">Kshatriyas, 8, 10, 139, 185
<font face="Times New Roman">Kula,— Kuladharma, 179
<font face="Times New Roman">Labour Soviet, 288
<font face="Times New Roman">Lamprecht and his stages of social development, 4
<font face="Times New Roman">Latins, of America and Europe, 55
<font face="Times New Roman">Law, objective and subjective view
of, 63
<font face="Times New Roman">of perfect individuality and reciprocity, 77;—
<font face="Times New Roman">as the ideal, 78;—in
subjective age, 78
<font face="Times New Roman">replacement of outer by inner, 142
<font face="Times New Roman">Lenin, 98
<font face="Times New Roman">Liberty, a divine instinct, 73
<font face="Times New Roman">as a principle of progress, 71, 236
<font face="Times New Roman">as the law of a spiritual society,
255, 283
<font face="Times New Roman">as the principle of individualism,
59;—
<font face="Times New Roman">of democracy, 215;—state
protected, 225;—
<font face="Times New Roman">denied by socialism, 224
<font face="Times New Roman">inner or spiritual, 245, 286;—by
subjection to the Divine, 287
<font face="Times New Roman">of all parts of the being respected
by spirituality,
<font face="Times New Roman"> as in ancient India, 201
<font face="Times New Roman">of our natural members respected by God, 287
<font face="Times New Roman">Life, Absolute as the basis of, 122
<font face="Times New Roman">ancient view of, 176
<font face="Times New Roman">as infrarational below and suprarational
<font face="Times New Roman">above the rational, 134,
l4l
<font face="Times New Roman">as the field of mind, 84
<font face="Times New Roman">as the great Eternal, 282
<font face="Times New Roman">characteristic of, 86
<font face="Times New Roman">conduct of, a balance between life-force
<font face="Times New Roman">and mental will, 259
<font face="Times New Roman">fullness of, as the object of man, 90
<font face="Times New Roman">growing individual variation in, 69
<font face="Times New Roman">gulf between the spirit and, 253
<font face="Times New Roman">interpreted in conventional age by
symbols, 216;—
<font face="Times New Roman">in rational age, by
ideas, 217
<font face="Times New Roman">its ultimate, spiritual, 190;—suprarational,
191;—
<font face="Times New Roman">inadequacy of religion as the harmonising principle, 192,
<font face="Times New Roman">man's need for a rule of, 111
<font face="Times New Roman">man's apparent normal, 172;—and
collective, 178;—as in modern |
<font face="Times New Roman">European society, 175;—individualistic, 177;—its object self-assertion and expansion, 174;—its
principle vital necessity and utility of, 173;—its result, 153;—recoil of the higher parts of being
from, 18o;—vitalistic view of, 176 mechanisation of, in socialism, 237;
<font face="Times New Roman">—offends its principle of progress, 238
<font face="Times New Roman"> not entirely rational, 134, 265;—
<font face="Times New Roman">makes reason its instrument, 266
objective and subjective view of, 63
secret of, the search for hidden Divinity, 161, 172;—in practical life, 163;—in religion and art, 162
<font face="Times New Roman">sovereignty over reason of, 114, 115
<font face="Times New Roman">spiritual change of the whole, 296, 297
<font face="Times New Roman">struggle its root nature, 60;—and association its higher value, 61
<font face="Times New Roman">the first, infrarational stage of, 182; —marks of ascent to the suprarational stage, 183
<font face="Times New Roman">truth of, as based on spiritual
experience, 187;—explains the
present curve of ignorant self-formulation, 189;—the slow and
difficult evolution of the ultimate
reality involved in inconscient,
188
<font face="Times New Roman">Life-dynamism, 182
<font face="Times New Roman">Life-force, 185, 259
<font face="Times New Roman">Life-mind, 238
<font face="Times New Roman">Life-nature, 186, 191
<font face="Times New Roman">Life-power, 174, 177, 279
<font face="Times New Roman">Life-purusha, 257
<font face="Times New Roman">Life-soul, 32, 65
<font face="Times New Roman">London of Restoration, 105
<font face="Times New Roman">Londoner, 96
<font face="Times New Roman">Mahabharata, 242
<font face="Times New Roman">Man, ages of his development in Indian theory, 139
<font face="Times New Roman">aims at the fullness of life, 91
<font face="Times New Roman">as a demi-god, 261;—his failure to transform nature, 262
<font face="Times New Roman">as a self-developing soul, 35, 138, 253;—its fulfilment, the spiritual aim in society, 253, 258
<font face="Times New Roman">as the thinker mastering material forces, 84;—dogma of the fall of, 234
|
<font face="Times New Roman"> Page - 306
<font face="Times New Roman">evolution of, 79, 89;—through self-exceeding, 80, 91
<font face="Times New Roman">Godhead of man, the only creed in spiritual society, 254
<font face="Times New Roman"> highest hope of, 89, 300
<font face="Times New Roman">his power of individuality, 69;—for conscious evolution, 274
<font face="Times New Roman">his power of self-knowledge, 70
<font face="Times New Roman">his spiritual destiny and place in nature, 68
<font face="Times New Roman">his irrationality due to bondage of
preconceptions, 116;—
<font face="Times New Roman">and systems of ideas, 117
<font face="Times New Roman"> nature of the average, sensational,
95;—awakened to
<font face="Times New Roman">mental activity,
97
<font face="Times New Roman">sattwic, 244
<font face="Times New Roman">the individual and collective, 74, 79
<font face="Times New Roman">Mankind, as the self-expression of
the
<font face="Times New Roman">universal Being, with
one nature, one destiny, 72
<font face="Times New Roman">Manomaya Purusha, mental being, 112
<font face="Times New Roman">Manu, the mental being, 79
<font face="Times New Roman">Marriage hymn of Rig Veda, 6
<font face="Times New Roman">Marxist system of society, 229
<font face="Times New Roman">Materialism, of science, 85, 86
<font face="Times New Roman">Materialistic age, 265
<font face="Times New Roman">Matter, all sufficiency doubted, 4
<font face="Times New Roman">as the basic subject of study,
265
<font face="Times New Roman">as the basis of evolution, 265
<font face="Times New Roman">as the Eternal, 282
<font face="Times New Roman">as the field of mind, 84
<font face="Times New Roman">as the matrix of life, 174
<font face="Times New Roman">uniformity of, 69
<font face="Times New Roman">Mazzini, 109
<font face="Times New Roman">Middle Ages, 199, 206
<font face="Times New Roman">Mind, as the great Eternal, 278, 282
<font face="Times New Roman">as ordering Matter
and Life for
higher synthesis, 89
<font face="Times New Roman">communal, infrarational,
235;—and
individual, 274, 275
<font face="Times New Roman">elements of our, 90
<font face="Times New Roman">intuitive, 149
<font face="Times New Roman">materialistic explanation of, 3, 265
<font face="Times New Roman">not the archangel of transformation,
266
<font face="Times New Roman">vital, 117 f
<font face="Times New Roman">Mithra, 195
<font face="Times New Roman">Mlechchas, barbarians,
94
<font face="Times New Roman">Moksha, liberation, 182
<font face="Times New Roman">Mosaic law, 103
<font face="Times New Roman">Mussolini, 98
|
<font face="Times New Roman">Nation, almost a spiritual Being in
Bengal, 41
<font face="Times New Roman">as a living organism, 48;—in solidarity with others, 50
<font face="Times New Roman">indications of subjectivism in, 35
<font face="Times New Roman">individual and, 79
<font face="Times New Roman">soul of, 37;—the same as the individual, 38
<font face="Times New Roman">the League of, 56 f, 60 f
<font face="Times New Roman">Nature, as the occasion for developing man's potentiality, 70
<font face="Times New Roman">as the instrument of the Spirit, 275
<font face="Times New Roman">as understood by mind, 262
<font face="Times New Roman">back to, 250, 260, 262
<font face="Times New Roman">beauty in, 159
<font face="Times New Roman">cannot rest in the vital order of
life, 264
<font face="Times New Roman">evolution by, 89
<font face="Times New Roman">extends below and above reason and
ethics, 167
<font face="Times New Roman">higher progression of, 211
<font face="Times New Roman">inadequacy of reason to deal with
higher forces of, 120
<font face="Times New Roman">infrarational, 246, 275
<font face="Times New Roman">laws of, as the source of truth, 21
<font face="Times New Roman">liberty in unity, its possible intention in collectivism, 214, 264, 274
<font face="Times New Roman">man's place in the cycles of, 68
<font face="Times New Roman">objective view of, 39
<font face="Times New Roman">one universal force of, 65
<font face="Times New Roman">refuses support to a failing civilisation, 249
<font face="Times New Roman">self-consciousness in, 112
<font face="Times New Roman">spiritual change in
subconscient,
283, 298
<font face="Times New Roman">subjective purpose of, 91, 122
<font face="Times New Roman">Nazi, 22 f
<font face="Times New Roman">state, the lesson of its collapse, 43
<font face="Times New Roman">Nietzche, 24, 44, 6o, 260, 267
<font face="Times New Roman">titanic egoism of, 289
<font face="Times New Roman">Nigraha, repressive contraction of the nature, 254
<font face="Times New Roman">Nordic race, 55 f
<font face="Times New Roman">Nri and Gna, the male and female
divine principles in the cosmos, 7
<font face="Times New Roman">Objectivism, in social and religious
history, 38, 40
<font face="Times New Roman">its eternal view of laws, society
and life, 62
<font face="Times New Roman">Odin, 58
<font face="Times New Roman">Old Testament, 103
<font face="Times New Roman">Oligarchy, the outcome of
proletariat rise to power, 26 f |
<font face="Times New Roman"> Page - 307
<font face="Times New Roman">Over-soul, the master of evolution, 80
<font face="Times New Roman">Paganism,
195
<font face="Times New Roman">Paris, 105
<font face="Times New Roman">Pascal, 149
<font face="Times New Roman">Perfection,
abnormality as a call to, 261
<font face="Times New Roman">of spiritual life, 271
<font face="Times New Roman">original, 241
<font face="Times New Roman">the heart of
human progress, 136
<font face="Times New Roman">Persia, 42, 211
<font face="Times New Roman">Phidias, 108
<font face="Times New Roman">Philistine, 95, 97, 99
<font face="Times New Roman">society, 101
<font face="Times New Roman">Philistinism, 105
<font face="Times New Roman">British domestic,
179
<font face="Times New Roman">Philosophy, 86, 119, 121, 131, 255
<font face="Times New Roman">idealistic, 131
<font face="Times New Roman">reason supports any school of, 132
<font face="Times New Roman">spiritual, 144
<font face="Times New Roman">subjectivism in, 277
<font face="Times New Roman">Plato, and his Republic, 107
<font face="Times New Roman">Plutocracy, as the result of democracy,220
<font face="Times New Roman">Pope, authority of, 16, 196
<font face="Times New Roman">Pralaya, the end of the world, 199
<font face="Times New Roman">Progress, age of, 13, 214
<font face="Times New Roman">assured by intelligence, 126;—by
<font face="Times New Roman">self-illumination and self-harmonising, 127
<font face="Times New Roman">as the new principle of survival, 251
<font face="Times New Roman">freedom and harmony as the conditions of, 71
<font face="Times New Roman">ideal of, 136
<font face="Times New Roman">necessity of continuous, 194
<font face="Times New Roman">of reason as a social renovator, 214;
<font face="Times New Roman">—its stages, 216
<font face="Times New Roman">Proletariat, in Hellenistic civilisation,
83;—
<font face="Times New Roman">light from Christianity to,
83;—
<font face="Times New Roman">rise to power, 235 f-—totalitarianism, 228
<font face="Times New Roman">Prometheus, 114
<font face="Times New Roman">Prophets, 103
<font face="Times New Roman">Public, reading, 97
<font face="Times New Roman">its culture, 97;—as precipitating the modern age, 98
<font face="Times New Roman">Pundit, 11, 17
<font face="Times New Roman">Puritans, 196
<font face="Times New Roman">Puritanism, Calvinistic, 19
<font face="Times New Roman">Purusha and Prakriti, male and female
<font face="Times New Roman">divine principles in the
cosmos, 7
<font face="Times New Roman">cosmic, society an expression of
the, 8
|
<font face="Times New Roman">Purusha Sukta, 6
<font face="Times New Roman">Race type, 84
<font face="Times New Roman">Races, exploitation
of inferior, 57
<font face="Times New Roman">Rakshasic, character of the war,
34
<font face="Times New Roman">Rationalist:
<font face="Times New Roman">faith in his own and in collective
reason, 132;—erroneous, but necessary for enlightenment and
progress, 133, 134
<font face="Times New Roman">Reason, age of, 13
<font face="Times New Roman">analytical, 62
<font face="Times New Roman">an instrument of the Spirit, 124
<font face="Times New Roman">an intermediate power of being,
140, 150, 170, 239, 244, 262,
264
<font face="Times New Roman">artistic creation in, 153
<font face="Times New Roman">as creator of our aesthetic conscience, 151;—within restricted
bounds, 152;—in appreciating
art, 156—and beauty, 159
<font face="Times New Roman">as initiating conscious evolution,
111 ;—a crisis in terrestrial evolution, 112
<font face="Times New Roman">as man's highest accomplished range, 92, 111
<font face="Times New Roman">as stranger to religious life,
141
dawn of, in Greece, 210
<font face="Times New Roman">drawing to a close, 24
<font face="Times New Roman">ethical impulse systematises,
168
ethical life irreducible to a matter of, 164
<font face="Times New Roman">faith in, 119, 132;—losing ground,
for failure to reach below the
surface, 119;—or to seize the Absolute behind life, 122, 133
intellectual, as a disinterested means
of knowledge, 113;—man's sovereign power, 114, 116;—distorted by interest and utility,
115, 118
<font face="Times New Roman">in infrarational stage of society, 207 in search of a social principle, 214; —in a series of constant progression, 215
<font face="Times New Roman">its inherent limitations, 120, 141;—in ordering life, 115, i2o, 237
its limit the recognition of the soul, 30, 134
<font face="Times New Roman">its sovereignty challenged by religion and life, 114
<font face="Times New Roman"> likely abrupt cessation of, under totalitarian pressure, 229
<font face="Times New Roman">may transcend itself by the spirit,
148
|
<font face="Times New Roman"> Page - 308
<font face="Times New Roman">normal evolution of, 230
<font face="Times New Roman">rejects the Divine origin of right,
167
<font face="Times New Roman">religious life, incomprehensible by,
141;—
<font face="Times New Roman">explanation and purification, its role and part, 145, 146
<font face="Times New Roman">servant and minister of life, 120,
13l;—
<font face="Times New Roman">and of obscure forces it
studies, 131
<font face="Times New Roman">social, of, 226;—its evolution out of
the infrarational, 244
<font face="Times New Roman">universal application of, 218, 236; —impracticable, 219
<font face="Times New Roman">Reality, existence as, 68
<font face="Times New Roman">secret, 8, 46, 69, 136, 187, 188
<font face="Times New Roman">seeking for, 161, 162, 278
<font face="Times New Roman">self-fulfilment of, 254, 289
<font face="Times New Roman">Red Indian, 94
<font face="Times New Roman">Reformation, 19, 109, 147, 199
<font face="Times New Roman">Religion, as the directing light of
life,
192;
<font face="Times New Roman">-in proportion to its spirituality, 201
<font face="Times New Roman">challenges the supremacy of reason, 115
<font face="Times New Roman">claim to impose universal order of
any one, 294;—
<font face="Times New Roman">contrary to the
truth of the Spirit, 295
<font face="Times New Roman">comparative science of, 144
<font face="Times New Roman">credal and true, 197
<font face="Times New Roman">crimes and errors of credal, 131,
195;—
<font face="Times New Roman">as the root of its inability
to guide society, 195
<font face="Times New Roman">exceed the limits of reason, 141
<font face="Times New Roman">history shows how the Spirit recedes from, 13
<font face="Times New Roman">in early society, 68
<font face="Times New Roman">in symbolic age, 59
<font face="Times New Roman">individualistic revolt against, 16
<font face="Times New Roman">infrarational impurities in, 147
<font face="Times New Roman">intuitive reason in, 148
<font face="Times New Roman">its value as a power for inner truth,
163
<font face="Times New Roman">modern indictment of, 193
<font face="Times New Roman">new, the result of access of Spirituality, 294
<font face="Times New Roman">other worldliness, a mistake of,
198
<font face="Times New Roman">rational, 143, 147, 148
<font face="Times New Roman">search for God as the essence of,
144
<font face="Times New Roman">subjective, 293;—its aim, 294
<font face="Times New Roman">western recoil from,
199
<font face="Times New Roman">Religionism, 197
<font face="Times New Roman">Religious development by illumination, 148
|
<font face="Times New Roman">experience, logical explanation of, 145
<font face="Times New Roman">Renascence, 19, 83, 109, 193, 199
<font face="Times New Roman">Rig Veda, 6
<font face="Times New Roman">Right, eternal laws of, 167
<font face="Times New Roman">infrarational instinct of, 168
<font face="Times New Roman">the worship of, 92
<font face="Times New Roman">Rishi, the spiritual man, 200
<font face="Times New Roman">Rome, civic spirit in, 227
<font face="Times New Roman">Greek influence in, 107
<font face="Times New Roman">Imperial, 109
<font face="Times New Roman">Republican, ethical culture of, 105; —its limitations, 106
<font face="Times New Roman">Rousseau, 3
<font face="Times New Roman">Russia, communist, 22 f
<font face="Times New Roman">Marxist gospel in, 229
<font face="Times New Roman">Revolution in, 97
<font face="Times New Roman">subjectivism in art, music and literature in, 32
<font face="Times New Roman">Russian ideal of stateless communism,
244
<font face="Times New Roman">Sannyasa, 22
<font face="Times New Roman"> Sattwic man, of Indian philosophy, 244
<font face="Times New Roman">Satya Yuga, the age of perfected truth, I2, I39
<font face="Times New Roman">Savage, perhaps a reversion to primitiveness, 208
<font face="Times New Roman">Science, an objective study, 62
<font face="Times New Roman">an insurgence of reason, 109
<font face="Times New Roman">as perpetuating culture, 83;—by
its
essential intellectuality, 84
<font face="Times New Roman">as the panacea for ills of civilisation, 250
<font face="Times New Roman">as widening culture even by negating philosophy, 37
<font face="Times New Roman">as world knowledge, 30
<font face="Times New Roman">at the service of war, 34;—of both
good and evil, 131
<font face="Times New Roman">encourages objective study of mind
and soul, 3;—vital egoism
and
collectivism, 60
<font face="Times New Roman">fosters economic barbarism, 86
<font face="Times New Roman">in individualistic age, 16, 20
<font face="Times New Roman">its achievement, limited to superficial process, 119
<font face="Times New Roman">its ages of instrumental culture, 206
<font face="Times New Roman">its universal laws, 22;—lead to collectivism, 22
<font face="Times New Roman">misapplication of its physical logic
to metaphysical reasoning, 52, 58
<font face="Times New Roman">knows the past evolution of man,
68
|
<font face="Times New Roman"> Page - 309
<font face="Times New Roman">occult powers higher than those
o£,
280
<font face="Times New Roman">overpassed by a higher order of
knowledge, 23, 92
<font face="Times New Roman">tyranny of its system, 121
<font face="Times New Roman">views life as struggle and association, 60, 61
<font face="Times New Roman">views nature as one universal force, 65
<font face="Times New Roman">Scripture, 19, 21
<font face="Times New Roman">Self, as the true individuality, 58, 79
<font face="Times New Roman">its identification with body, 81;—
<font face="Times New Roman">with life, 86;—with mind, 82
<font face="Times New Roman"> real and apparent, 48
<font face="Times New Roman">search for, 66, 161.
<font face="Times New Roman"> the secret godhead, 66, 71
<font face="Times New Roman">universal, 65
<font face="Times New Roman">Self-assertion, individualistic and collective, 174
<font face="Times New Roman">Self-consciousness, as the impulse of subjectivism, 63
<font face="Times New Roman"> individual and collective, 36, 64
<font face="Times New Roman">Self-development as the law of life, 37
<font face="Times New Roman">Self-discovery of man, crucial to
<font face="Times New Roman">evolution of the soul in nature, 112
<font face="Times New Roman">Self-finding, the motive in national life, 42.
<font face="Times New Roman">Self-knowledge, 47, 50
<font face="Times New Roman">Self-realisation, the sense of social
and individual
<font face="Times New Roman">development, 72, 79
<font face="Times New Roman">Shastra, scripture, 12, 23, 72, 157
<font face="Times New Roman">Shastrakara, 22
<font face="Times New Roman">Shaiva, 195
<font face="Times New Roman">Shudra, 8, lo, 139
<font face="Times New Roman">Sikh, 23
<font face="Times New Roman">Social development, based on spiritual liberty
<font face="Times New Roman">and fraternity, 245
<font face="Times New Roman">stages of, 5;—conventional age of,
lo;—
<font face="Times New Roman">individualistic age of, 15;—
symbolic age of, 5;—
<font face="Times New Roman">typal age of,
8
<font face="Times New Roman">Social order, in Vedic times, 9
<font face="Times New Roman">in Indian theory, 139
Socialism, as a rational
<font face="Times New Roman">principle of society, 216
<font face="Times New Roman">as the revolt against capitalism, 223; —
<font face="Times New Roman">squeezes out the democratic
principles, 224
<font face="Times New Roman">democratic, 225
<font face="Times New Roman">drift to communism, 224;—and to
<font face="Times New Roman">totalitarianism, 228
<font face="Times New Roman">inevitable in the age of
science, 20 its
<font face="Times New Roman">trend toward a new age of conventions, 21;—on Indian lines,
22 |
<font face="Times New Roman">Marxist, a gospel in Russia, 229
materialistic in character, 180
suppresses the individual, 56 f
<font face="Times New Roman">Socialistic bureaucracy, 288
state, 132
<font face="Times New Roman">Society and the individual, 50, 64,
75
spiritual change in both, 275
under collectivism, in theory, 233; —in practice, 234
<font face="Times New Roman">under socialism, 223
<font face="Times New Roman">Society, as a collective soul, 293
<font face="Times New Roman">as a living organism, 48
<font face="Times New Roman">as the field for
human perfection,
71, 242
<font face="Times New Roman">God-seeking not the conscious
aim
of modern, 176
<font face="Times New Roman">its aim: realising God,
freedom,
unity, 283;—living in the spirit
in, 284
<font face="Times New Roman">its condition, mass opening to spiritual light, 276
<font face="Times New Roman">its ideal, vitalistic in modem Europe, 175;—higher in ancient
times, 176
<font face="Times New Roman">modern search for a rational principle of, 214;—its radical progressions, 216
<font face="Times New Roman">normal human, its origin and development, 248;—its decay, 249; —its radical defect ignoring the soul of man, 250, 252
objective view of, 38
<font face="Times New Roman">position of the individual in, 104, 285
<font face="Times New Roman">sociology in, 285
<font face="Times New Roman">spiritual aim in, 253;—its creed the
godhead of man, 254;—liberty its
law, 255;—inner theocracy its fulfilment, 258
spiritualised, harmony in, 204
<font face="Times New Roman">typal spiritualised, 138;—appropriate to the intermediate ages, 140
<font face="Times New Roman">Socinian, 19
<font face="Times New Roman">Socrates, 195
<font face="Times New Roman">Sophocles, 196
<font face="Times New Roman">Soul, a part of the Universal Divine, 49
<font face="Times New Roman">as the sovereign with reason as it instrument, 116
<font face="Times New Roman">collective, 293
<font face="Times New Roman">ignored in collectivism, 234
<font face="Times New Roman"> individual, 25, 70
<font face="Times New Roman">its evolution in nature, 112, 188 |
<font face="Times New Roman"> Page - 310
<font face="Times New Roman">man as a self-developing,
35
the real truth in man, 251
<font face="Times New Roman">Spain, 57 f
<font face="Times New Roman">Sparta, ethical culture in, 105;—its poverty, 106, 107
<font face="Times New Roman">civic sense in, 228
<font face="Times New Roman">Spirit, as the great eternal,
283
<font face="Times New Roman">as unity, 288
<font face="Times New Roman">cosmic, 37, 187
<font face="Times New Roman">directing man's development, 124, 128
<font face="Times New Roman">in intuitionalism, 32
<font face="Times New Roman">inconscient, a mask of the, 188
<font face="Times New Roman"> individual as a self-manifesting, 37, 274
<font face="Times New Roman">involution of, 187
<font face="Times New Roman">perfection of the, 272
<font face="Times New Roman">reason as a minister of the veiled, 150
<font face="Times New Roman">reign of the, 267;—in life, 268
<font face="Times New Roman">self-fulfilment of the, 254
<font face="Times New Roman">transmuting reason, 148
<font face="Times New Roman">universal, 67
<font face="Times New Roman">Spirituality, as the directing light of life, 201, 203
<font face="Times New Roman">creative, a power, 293
<font face="Times New Roman">elements of, in infrarational society, 206
<font face="Times New Roman"> in symbolic age, 9
<font face="Times New Roman">new form of, in the East, 24
<font face="Times New Roman">respecting liberty, 201
<font face="Times New Roman">the source of new religions, 294
<font face="Times New Roman">Spiritual age of man, 283
<font face="Times New Roman">new upward line of evolution in, 289
<font face="Times New Roman">society in, 285
<font face="Times New Roman">Spiritualised humanity, the need of the race, 296
<font face="Times New Roman">as a beneficial hierarchy, 298
<font face="Times New Roman">Spiritual change, comprehending all life, 296
<font face="Times New Roman">a slow process, 281
<font face="Times New Roman">conditions of, 275
<font face="Times New Roman">first signs of, 276
<font face="Times New Roman">of the community, 280
<font face="Times New Roman">resulting from inner compulsion, 288
<font face="Times New Roman">the supreme effort of the individual and race, 298
<font face="Times New Roman"> Sraddha, inner faith, 253
<font face="Times New Roman">State, collectivist, 225;—and democratic principles, 22,5, 227
<font face="Times New Roman">cult of the, 53;—partially accepted
after the war, 56 |
<font face="Times New Roman">determination of life
by, 22
<font face="Times New Roman">in spiritualised society, 285
<font face="Times New Roman">mechanism of, run by a few individuals, 52
<font face="Times New Roman">suppresses all life, 235
<font face="Times New Roman">cannot cut man into a perfect pattern, 48 f
<font face="Times New Roman">totalitarian, 48 f;—in relation to individuals, 52;—to other states, 54
<font face="Times New Roman">Stoic system, 108
<font face="Times New Roman">Stone age, 206
<font face="Times New Roman">Stylites pillar, 289
<font face="Times New Roman">Subjective age, attempts to find the soul in man, 138
<font face="Times New Roman">harmonious development of individual and society in, 78
<font face="Times New Roman">importance of, 68
<font face="Times New Roman"> leading to spiritual evolution, 203, 204
<font face="Times New Roman"> promise of, 24
<font face="Times New Roman">significance and danger of, 47
<font face="Times New Roman">Subjective, idealism and materialism, 66
<font face="Times New Roman"> individualism, collectivism and Universalism, 64-65
<font face="Times New Roman">knowledge, the need for, 30
<font face="Times New Roman">Subjectivism, as a step towards self-knowledge, 3r, 35, 47,
50, 129,
251
<font face="Times New Roman">in individuals, 35;—nascent in nations, 35
<font face="Times New Roman">in communal mentality, 39;—even in religion, 40
<font face="Times New Roman">coming to surface, 41;—in Ireland
and India, 41;—stronger in new
nations, 41
<font face="Times New Roman">errors of, 49
<font face="Times New Roman">in child education, 34, 48
<font face="Times New Roman">in dealing with criminals, 48
<font face="Times New Roman"> in general view of society, 48
<font face="Times New Roman"> in Germany, 42;—objective, 58
<font face="Times New Roman"> indication of a general change in
<font face="Times New Roman">humanity, 42
<font face="Times New Roman">its origin, in Europe, 31;—in art,
music and literature, 31;—in practical life, 36
<font face="Times New Roman"> self-discovery, the goal of, 66
<font face="Times New Roman">self, the sole impulse of, 50, 63
vital, in fascist countries, 229
<font face="Times New Roman">Superman, 206
<font face="Times New Roman">and normal humanity, 261
<font face="Times New Roman">growth to, through spiritual power, 273
<font face="Times New Roman">Nietzche's idea of, 260 |
<font face="Times New Roman"> Page - 311
<font face="Times New Roman">the spirit as the poise of, 261
Surya, daughter of the sun, 6
Swabhava, the nature of the thing, 155
Swadharma, the essential law, 256, 263
<font face="Times New Roman">Swarupa, the inner body, 155
Symbols, in primitive society, 5 in the Vedas, 9
Symbolic age, 8, 47
<font face="Times New Roman">and spiritual age, 289
Systems, failure of, 118, 121, 250
<font face="Times New Roman">Tantrik Sankhya religion, 6
Tagore, 97
<font face="Times New Roman">Tapas,
the essential principle or energy, 110, 110 f, 181
Teutonic barbarism submerging Hellenic civilisation, 83
<font face="Times New Roman">lapse, 42
<font face="Times New Roman">nations, 109
<font face="Times New Roman">race, 52, 55 57, 175
Theology in the West, 145
Time-spirit, 27, 42, 229
Titans, 88, 266
Titanism, 279
Totalitarian morality, 54
<font face="Times New Roman">mysticism, 66, 229
Transformation of Nature, 257, 293
<font face="Times New Roman">failure of the mind to effect, 264
<font face="Times New Roman">possible only by the spirit, 267
<font face="Times New Roman">the secret of, 268
Treitschke, 44
Treta Yuga, 139
Truth as the secret of life, 86
<font face="Times New Roman">higher, 92
<font face="Times New Roman">of the self, 47, 64
<font face="Times New Roman">the highest,
161
Truth-consciousness, 278
Turcoman, 95
Type,
<font face="Times New Roman">as the basis of harmony, 128
<font face="Times New Roman">variations in, 69
Typal age, 9, 47
<font face="Times New Roman">social ideals formed in, 10
<font face="Times New Roman">Unity, in spiritual human society,
<font face="Times New Roman">283, 288
Universalism, 61
Upanishads, 6, l88, 209, 278
<font face="Times New Roman">Vaishnava, 23, 195
Vaishya, 7, 10, 139, 179
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<font face="Times New Roman">Values of life,
figured out by reality,
68;—transformation of, 238
<font face="Times New Roman">need to change, 262
<font face="Times New Roman">precedence of group, 61
<font face="Times New Roman">rational change in, 28
Vandal, 95
<font face="Times New Roman">Vedas, 6, 7, i88, 299
Vedic age, cultural edication in, 284
<font face="Times New Roman">style, 8
<font face="Times New Roman">subjectivity of art in, 285
<font face="Times New Roman">symbolic mentality in, 6
Vishnu, the aspects of, 284, 139 f
Vitalism, in the nineteenth Century, 31
Voltaire, 3
<font face="Times New Roman">Wagner, 44
<font face="Times New Roman">War, a contused struggle between intellectual and vitalistic forces, 33 cleared obstacles to progress, 34 determining national self-finding,
42
<font face="Times New Roman">result of vital egoism, 45
<font face="Times New Roman">subjective trends before the, 32
West, the (Europe)
<font face="Times New Roman">atheism in, 19
<font face="Times New Roman">change of values in, 29
<font face="Times New Roman">culture of, 83;—its debt to Greece, 19
<font face="Times New Roman">end of ancient cultures in, 250
<font face="Times New Roman">golden age in, 12
<font face="Times New Roman">individualistic age in, 16
<font face="Times New Roman">life in, 175, 296
<font face="Times New Roman">objective view of society in, 39
<font face="Times New Roman">recognition of the individual in, 26
<font face="Times New Roman">religion in, 193
<font face="Times New Roman">search for truth in, 21
<font face="Times New Roman">subjectivism in, 42
<font face="Times New Roman">theology in, 145
<font face="Times New Roman">vital success of, 24, 267
Whitman, 97
Will, in life, 1x5, 122, 263, 267
<font face="Times New Roman">individual and universal, 71, 269
<font face="Times New Roman">to be, 24, 63, 66
<font face="Times New Roman">to be spiritualised, 69, 288
<font face="Times New Roman">to know, 49
<font face="Times New Roman">to live, 33
<font face="Times New Roman">to power, 33
<font face="Times New Roman">upward transference of, 270
<font face="Times New Roman">Yajna, sacrifice, 284
Yoga, the art of conscious self-finding,
44
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