MOTHER'S AGENDA

Vol. 2

Contents

  January 7, 1961
January 10, 1961
January 12, 1961
Undated
January 17, 1961
January 19, 1961
January 22, 1961
January 24, 1961
January 27, 1961
January 29, 1961
January 31, 1961


February 4, 1961
February 5, 1961
February 7, 1961
February 11, 1961
February 14, 1961
February 18, 1961
February 25, 1961
February 28, 1961

March 4, 1961
March 7, 1961
March 11, 1961

March 14, 1961
March 17, 1961
March 21, 1961
March 25, 1961
March 27, 1961

 

April 7, 1961
April 8, 1961

 

April 12, 1961

April 15, 1961

April 18, 1961
April 22, 1961
April 25, 1961
April 29, 1961

 

May 2, 1961
May 12, 1961
May 19, 1961
May 23, 1961
May 30, 1961

 

June 2, 1961
June 6, 1961
June 17, 1961
June 20, 1961
June 24, 1961
June 27, 1961


July 4, 1961
July 7, 1961
July 12, 1961
July 15, 1961
July 18, 1961
July 26, 1961
July 28, 1961

 

August 2, 1961
August 5, 1961
August 8, 1961
August 11, 1961

 

August 18, 1961

August 25, 1961

 

September 3, 1961
September 10, 1961
September 16, 1961
September 23, 1961
September 28, 1961
September 30, 1961


October 2, 1961
October 15, 1961
October 30, 1961


November 5, 1961
November 6, 1961
November 7, 1961
November 12, 1961
November 16, 1961
November 16, 1961
November 23, 1961


December 16, 1961
December 18, 1961
December 20, 1961
December 23, 1961

April 8, 1961

After more than a month I have resumed my translation [of The Synthesis of Yoga], and I fell exactly - it's splendid! - exactly on the passage that helped me understand what has happened, why there are all these difficulties. And the Synthesis and the Veda go hand in hand, so reading that passage brought some improvement; it's like being able to shift position, you know, so that now it's a bit better. Anyway....

*

(Then Mother listens to a reading from the 1960 'Agenda.' At the end, Satprem remarks, as though to excuse himself for noting some apparently irrelevant details.)

All these things are interwoven, you see - each time, you seem to be adding a touch. Even a detail that doesn't seem 'relevant' by itself becomes part of a gradually emerging picture when seen with the whole.

Yes, of course. But it's basically a description of my sadhana, that's all, and I always say that it will be interesting only if I go through to the end.

Bah!

When I reach the end or when something truly concrete is realized, then it will become interesting, but not before.

But still, the story of the journey is interesting!

Until something is realized, it's nothing at all.

It will make it easier to understand ...

Oh, mon petit! As if anyone ever understands anything about anything! Anyway.... We'd better go back to work.

*

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(Later, concerning the disciple's very traditionalist guru who falls ill each time he comes to the Ashram:)

He seems to understand better. In his own way, he is 'progressive' - unfortunately, it always makes him sick! The Force is too great for his body to bear.

He is used to maintaining a kind of poise, the poise of the traditional attitude of indifference towards everything material: 'It's an illusion, it has no importance, there's no need to be concerned with it. Nature is acting, not 1; Nature is acting and Nature is built like that, so why bother about it, why worry.' That's how he lived until he came here, and it's why he had this attitude of indifference. But here it began to change. And of course his body isn't used to it; it has difficulty keeping up, it lacks plasticity.

The first thing he did was to go see the Doctor and ask him to heal his ear, heal his stomach, heal.... So the Doctor told him, 'But why do you eat just anything at any time of day? Naturally you're sick....' And then he was constantly running up against our ways of organizing material things here - people like him don't organize, they don't care, they just let things drift. Regarding his son, for instance, the Doctor told him, 'It's because you don't look after him. If you did, this wouldn't happen.' And X very bluntly replied, 'But why!?..

There's a gap.

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