BANDE MATARAM

 

SRI AUROBINDO

 

Contents

 

PRE CONTENT

 India Renascent

1890-92

New Lamps For Old

1893-94

Unity-An Open Letter

 

Bhawani Mandir

 

An Organisation

 

The Proposed Reconstruction Of Bengal- Partition Or Annihilation?

 

Bandemataram

 A Note On  "Bande Mataram"

 

The Doctrine Of Passive Resistance

 

 I. Introduction

11-04-1907

 II. Its Objects 

12-04-1907

III.Its Necessity

13-04-1907

IV. Its Methods 

17-04-1907

V. Its Obligations 

18/19-04-1907

VI. Its Limits

20-04-1907

VII.  Conclusions

23-04-1907

The Morality Of Boycott 

 

 

  

Bandemataram

Daily

Darkness In "Light"

20-08-1906

Our Rip Van Winkles

  20-08-1906

Indian Abroad

20-08-1906

Officials On The Fall Of  Fuller

20-08-1906

Cow - Killing

20-08-1906

National Education And The Congress

22-08-1906

A Pusillanimous Proposal

25-08-1906

By The Way

27-08-1906

The "Mirror" And Mr. Tilak

28-08-1906

Leaders In Council

28-08-1906

By The Way

30-08-1906

Lessons At  Jamalpur

1-9-1906

By The Way

1-9-1906

By The Way

3-9-1906

English Enterprise And  Swadeshi

4-9-1906

Jamalpur

4-9-1906

By The Way

4-9-1906

The Times On Congress Reforms

8-9-1906

By The Way

8-9-1906

The "Sanjibani" On Mr. Tilak

10-9-1906

Secret Tactics

10-9-1906

By The Way

10-9-1906

The Question Of  The Hour

11-9-1906

A Criticism

11-9-1906

The Old Policy And The New

12-9-1906

 

Is A Conflict Necessary?

12-9-1906

The Charge Of  Vilification

12-9-1906

Autocratic Trickery

12-9-1906

The Bhagalpur Meeting

12-9-1906

By The Way

12-9-1906

Strange Speculations

13-9-1906

The "Statesman" Under Inspiration

13-9-1906

A Disingenuous Defence

14-9-1906

The Friend Found Out

17-9-1906

Stopgap Won't Do

17-9-1906

By The Way

17-9-1906

Is Mendicancy Successful?

18-9-1906

By The Way

18-9-1906

Mischievous Writings

20-9-1906

A Luminous Line

20-9-1906

By The Way

20-9-1906

By The Way

1-10-1906

By The Way

10-10-1906

By The Way

11-10-1906

The Coming Congress

13-10-1906

Statesman's Sympathy Brand

29-10-1906

By The Way : News From Nowhere

29-10-1906

 

The Man Of The Past And The Man Of The  Future

26-12-1906

The Results Of  The Congress

31-12-1906

Yet There Is Method In It

25-2-1906

Mr  Gokhale's  Disloyalty

28-2-1906

The  Comilla Incident

15-3-1907

British Protection Or Self-Protection

18-3-1907

By The Way

21-3-1907

The Berhampur  Conference

29-3-1907

The President Of The Berhampur  Conference

2-4-1907

Peace And The Autocrats

3-4-1907

Many Delusions

5-4-1907

Omissions And Commissions At Berhampur

6-4-1907

The Writing On The Wall

8-4-1907

A Nil- Admirari  Admirer

9-4-1907

Pherozshahi  At  Surat

10-4-1907

The Situation In East Bengal

11-4-1907

The Proverbial Offspring

12-4-1907

By The Way

12-4-1907

By The Way

13-4-1907

The Old Year

16-4-1907

A Vilifier On Vilification

17-4-1907

By The Way: A Mouse In A Flutter

17-4-1907

Simple, Not Rigorous

18-4-1907

British Interests And British Conscience

18-4-1907

A Recommendation

18-4-1907

An Ineffectual Sedition Clause

19-4-1907

The "Englishman" As A Statesman

19-4-1907

The Gospel According to Surendranath

22-4-1907

A Man Of  Second Sight

23-4-1907

Passive Resistance In The Punjab

23-4-1907

By The Way

24-4-1907

Bureaucracy At  Jamalpur

25-4-1907

Is This Your Lion Of  Bengal?

25-4-1907

Anglo-Indian Blunderers

25-4-1907

The Leverage Of Faith

25-4-1907

Graduated Boycott

26-4-1907

Instinctive Loyalty

26-4-1907

Nationalism Not Extremism

26-4-1907

Shall India Be Free?  The Loyalist Gospel

27-4-1907

The Mask  Is Off

27-4-1907

A Loyalist In A Panic

27-4-1907

Shall India Be Free? National Development And Foreign Rule

29-4-1907

Shall India Be Free?

30-4-1907

Moonshine For Bombay Consumption

1-5-1907

The "Reformer" On Moderation

1-5-1907

Shall India Be Free?  Unity And British Rule

2-5-1907

Extremism In The "Bengalee"

2-5-1907

Hare Or Another

3-5-1907

Look On This Picture, Then On That

3-5-1907

Curzonism For The University

8-5-1907

 

By The Way

9-5-1907

The Crisis

11-5-1907

In Praise Of The Government

13-5-1907

How To Meet The Ordinance

15-5-1907

The Latest Phase Of  Morleyism

15-5-1907

An Old Parrot Cry Repeated

15-5-1907

Mr Morley's Pronouncement

16-5-1907

What Does Mr.  Hare Mean

16-5-1907

The "Statesman" Unmasks

17-5-1907

Sui  Generis

17-5-1907

The "Statesman" On Mr. Mudholkar

20-5-1907

Silent Leaders

20-5-1907

The Government Plan Of Campaign

22-5-1907

And Still It Moves

23-5-1907

An Irish Example

24-5-1907

The East Bengal Disturbances

25-5-1907

Newmania

25-5-1907

Mr. Gokhale On Deportation

25-5-1907

The Gilded Sham Again

27-5-1907

National Volunteers

27-5-1907

Bande Mataram

Daily

Weekly

The True Meaning Of  The Risley Circular

28-5-1907

2-6-1097

The Effect Of  Petitionary Politics

29-5-1907

 

The Ordinance And After

30-5-1907

 

Common Sense In An Unexpected Quarter

30-5-1907

 

Drifting Away   

30-5-1907

 

The Question Of  The Hour

1-6-1907

2-6-1907

Regulated Independence

4-6-1907

9-6-1907

A Consistent "Patriot"

4-6-1907

 

Wanted, A Policy

5-6-1907

9-6-1907

Preparing The Explosion

5-6-1907

 

A Statement

6-6-1907

9-6-1907

Defying The Circular

7-6-1907

9-6-1907

By The Way:  When Shall We  Three Meet Again?

7-6-1907

9-6-1907

The Strength Of The Idea

8-6-1907

9-6-1907

Comic Opera Reforms

8-6-1907

9-6-1907

Paradoxical Advice

8-6-1907

9-6-1907

An Out Of Date Reformer

12-6-1907

16-6-1907

The Sphinx

14-6-1907

 

Slow But Sure

17-6-1907

 

The Rawalpindi Sufferers

18-6-1907

 

The Main Feeder Of  Patriotism

19-6-1907

23-6-1907

Concerted Action

20-6-1907

 

The Bengal Government's Letter

20-6-1907

23-6-1907

British Justice

21-6-1907

23-6-1907

 

The Moral  Of  The Coconada  Strike

21-6-1907

23-6-1907

The "Statesman" On Shooting

21-6-1907

23-6-1907

Mr. A. Chowdhury's Policy-

22-6-1907

23-6-1907

A Current Dodge

22-6-1907

 

More About British Justice

24-6-1907

30-6-1907

Morleyism Analysed

25-6-1907

30-6-1907

Political Or Non-Political

25-6-1907

30-6-1907

The "Statesman" On Mr. Chowdhuri

26-6-1907

 

"Legitimate Patriotism"

27-6-1907

 

Personal Rule And Freedom Of Speech And Writing

28-6-1907

30-6-1907

The Acclamation Of The House

2-7-1907

 

Europe And Asia

3-7-1907

7-7-1907

English Obduracy And Its Reason

11-7-1907

14-7-1907

Work And Speech

*12-7-1907

14-7-1907

From Phantom To Reality

13-7-1907

14-7-1907

Swadeshi In Education

13-7-1907

14-7-1907

Boycott And After

15-7-1907

21-7-1907

The Khulna Comedy

20-7-1907

21-7-1907

The Korean Crisis

22-7-1907

22-7-1907

One More For The Altar

25-7-1907

28-7-1907

The Issue

29-7-1907

4-8-1907

The 7th Of August

6-8-1907

11-8-1907

The "Indian Patriot" On Ourselves

6-8-1907

11-8-1907

To Organise

6-8-1907

11-8-1907

A Compliment And Some Misconceptions

12-8-1907

 

Pal On The Brain

12-8-1907

 

To Organise Boycott

14-8-1907

14-8-1907

The Foundations Of Nationality

14-8-1907

18-8-1907

Barbarities At Rawalpindi

*19-8-1907

25-8-1907

The High Court Miracles

*19-8-1907

25-8-1907

Justice Mitter And Swaraj

*19-8-1907

25-8-1907

Advice To National College Students(Speech)

25-8-1907

 

Sankharitola's Apologia

24-8-1907

25-8-1907

Our False Friends

26-8-1907

 

Repression And Unity

*27-8-1907

1-9-1907

The Three Unities Of  Sankharitola

*11-8-1907

1-9-1907

Eastern Renascence

3-9-1907

8-9-1907

The Martyrdom Of Bepin Chandra

12-9-1907

15-9-1907

The Unhindu Spirit Of Caste Rigidity

20-9-1907

22-9-1907

Caste And Democracy

22-9-1907

22-9-1907

Impartial Hospitality

23-9-1907

 

Free Speech

24-9-1907

29-9-1907

"Bande Mataram" Prosecution

25-9-1907

29-9-1907

The Chowringhee Pecksniff And Ourselves

26-9-1907

29-9-1907

The "Statesman" In Retreat

28-9-1907

6-10-1907

True Swadeshi

4-10-1907

 

Novel Ways To Peace

5-10-1907

6-10-1907

"Armenian Horrors"

5-10-1907

6-109-1907

The Vanity Of Reaction

7-10-1907

13-10-1907

The Price Of A Friend

7-10-1907

13-10-1907

A New Literary Departure

7-10-1907

13-10-1907

Mr. Keir Hardie And India

8-10-1907

8-10-1907

The Nagpur Affair And True Unity

23-10-1907

27-10-1907

The Nagpur Imbroglio

29-10-1907

3-11-1907

English Democracy Shown Up

31-10-1907

3-11-1907

How To Meet The Inevitable Repression

2-11-1907

 

Difficulties At Nagpur

4-11-1907

10-11-1907

Mr.  Tilak And The Presidentship

5-11-1907

10-11-1907

Nagpur And Loyalist Methods

16-11-1907

17-11-1907

The Life Of Nationalism

16-11-1907

17-11-1907

By The Way: In Praise Of Honest John

18-11-1907

24-11-1907

Bureaucratic Policy

19-11-1907

24-11-1907

The New Faith

30-11-1907

1-12-1907

About Unity

2-12-1907

8-12-1907

Personality Or Principle

3-12-1907

8-12-1907

Persian Democracy

3-12-1907

8-12-1907

More About Unity

4-12-1907

8-12-1907

By The Way

5-12-1907

8-12-1907

Caste And Representation

6-12-1907

8-12-1907

About Unmistakable Terms

12-12-1907

15-12-1907

The Surat Congress

13-12-1907

15-12-1907

Reasons Of  Secession

14-12-1907

15-12-1907

The Awakening Of Gujerat

17-12-1907

22-12-1907

"Capturing The Congress"

18-12-1907

22-12-1907

Lala Lajpat Rai's Refusal

18-12-1907

22-12-1907

The Delegates' Fund

18-12-1907

22-12-1907

The Present Situation (Speech)

19-1-1908

 

Bande Mataram (Speech)

29-1-1908

 

Revolutions And Leadership

6-2-1908

9-2-1908

 

The Slaying Of Congress (A Tragedy In Three Acts)

*11-15-2-1908

16-23-2-1908

Swaraj

18-2-1908

23-2-1908

The Future Of The Movement

19-2-1908

 

Work And Ideal

20-2-1908

23-2-1908

By The Way

20-2-1908

23-2-1908

The Latest Sedition Trial

21-2-1908

23-2-1908

The Soul And India's Mission

21-2-1908

1-3-1908

The Glory Of God In Man

22-2-1908

1-3-1908

A National University

24-2-1908

1-3-1908

A Misconception

24-2-1908

1-3-1908

Mustafa Kamil Pasha

3-3-1908

8-3-1908

A Great Opportunity

4-3-1908

8-3-1908

The Strike At Tuticorin

4-3-1908

8-3-1908

Swaraj And The Coming Anarchy

5-3-1908

8-3-1908

Back To The Land

6-3-1908

8-3-1908

The Village And The Nation

*8-3-1908

 

Welcome To The Prophet Of Nationalism

10-3-1908

 

The Voice Of  The Martyrs

11-3-1908

 

Constitution-Making

11-3-1908

 

What Committee?

11-3-1908

15-3-1908

A Great Message

12-3-1908

15-3-1908

The Tuticorin Victory

13-3-1908

15-3-1908

Perpetuate The Split!

14-3-1908

15-3-1908

Loyalty To Order

14-3-1908

15-3-1908

Asiatic Democracy

16-3-1908

22-3-1908

Charter Or No Charter

16-3-1908

 

The Warning From Madras

17-3-1908

22-3-1908

The Need Of The Moment

18-3-1908

22-3-1908

The Early Indian Polity

20-3-1908

22-3-1908

The Fund For  Sj. Pal

21-3-1908

22-3-1908

The Weapon Of Secession

23-3-1908

29-3-1908

Sleeping  Sirkar And Waking People

23-3-1908

29-3-1908

Anti- Swadeshi In Madras

23-3-1908

29-3-1908

Exclusion Or Unity?

24-3-1908

 

Biparita Buddhi

24-3-1908

 

Oligarchy Or Democracy?

25-3-1908

29-3-1908

Freedom Of  Speech

26-3-1908

29-3-1908

The Comedy Of Repression

26-3-1908

29-3-1908

Tomorrow's Meeting

27-3-1908

29-3-1908

Well Done, Chidambaram!

27-3-1908

29-3-1908

The Anti-Swadeshi Campaign

27-3-1908

29-3-1908

Spirituality And Nationalism

28-3-1908

29-3-1908

The Struggle In Madras

30-3-1908

 

A Misunderstanding

30-3-1908

 

The Next Step

31-3-1908

5-4-1908

A Strange Expectation

31-3-1908

5-4-1908

A Prayer

31-3-1908

 

India And The Mongolian

1-4-1908

 

Religion And The Bureaucracy

1-4-1908

 

The Milk Of  Putana

1-4-1908

 

Oligarchy Rampant

2-4-1908

 

The Question Of  The President

3-4-1908

5-4-1908

Convention And Conference

4-4-1908

5-4-1908

By The Way

4-4-1908

5-4-1908

The Constitution Of The Subjects Committee

6-4-1908

 

The New Ideal

7-4-1908

12-4-1908

The "Indu And The Dhulia Conference

8-4-1908

 

The Asiatic Role

9-4-1908

12-4-1908

Love Me Or Die

9-4-1908

 

The Work Before Us

10-4-1908

12-4-1908

Campbell-Bannerman Retires

10-4-1908

12-4-1908

United Congress (Speech)

10-4-1908

 

The Demand Of The Mother

11-4-1908

12-4-1908

Baruipur Speech

12-4-1908

 

Peace And Exclusion

13-4-1908

 

Indian Resurgence And Europe

14-4-1908

19-4-1908

Om Shantih

14-4-1908

19-4-1908

Conventionalist And Nationalists

18-4-1908

19-4-1908

The Future And The Nationalists

22-4-1908

26-4-1908

The Wheat And The Chaff

23-4-1908

26-4-1908

Party And The Country

24-4-1908

26-4-1908

The "Bengalee" Facing-Both-Ways

24-4-1908

26-4-1908

Providence And Perorations

24-4-1908

26-4-1908

The One Thing Needful

25-4-1908

26-4-1908

Palli Samiti (Speech)

26-4-1908

 

New Conditions

29-4-1908

3-5-1908

Whom To Believe?

29-4-1908

3-5-1908

By The Way: The Parable Of Sati

29-4-1908

3-5-1908

Leaders And A Conscience

30-4-1908

3-5-1908

An Ostrich In Colootola

30-4-1908

3-5-1908

I Cannot Join

30-4-1908

3-5-1908

By The Way

30-4-1908

 

Ideals Face To Face

*1-5-1908

3-5-1908

The New Nationalism

 

 

 

Bibliographical Note

Contents arranged subjectwise

 

Bhawani Mandir

 

Bhawani Mandir was written by Sri Aurobindo but it was more Barin's idea than his. It was not meant to train people for assassination but for revolutionary preparation of the country. The idea was soon dropped as far as Sri Aurobindo was concerned, but something of the kind was attempted by Barin in the Manicktala Garden...

 From notes and letters 0f Sri Aurobindo

 

Page-59


Bhawani Mandir

0M  Namas Chandikayai

 

                   A TEMPLE    is to be erected and consecrated to Bhawani, the Mother, among the hills. To all the children of the Mother the call is sent forth to help in the sacred work.

Who is Bhawani?

                                    Who is Bhawani, the Mother, and why should we erect a temple to her?


Bhawani is the Infinite Energy

 
       In the unending revolutions of the world, as the wheel of the Eternal turns mightily in its courses, the Infinite Energy, which streams forth from the Eternal and sets the wheel to work, looms up in the vision of man in various aspects and infinite forms. Each aspect creates and marks an age. Sometimes She is Love, sometimes She is Knowledge, sometimes She is Renunciation, sometimes She is Pity. This Infinite Energy is Bhawani, She also is Durga, She is Kali, She is Radha the Beloved, She is Lakshmi, She is our Mother and the Creatress of us all.

Bhawani is Shakti


                  In the present age, the Mother is manifested as the mother of Strength. She is pure Shakti.

The Whole World is Growing Full of the Mother as Shakti


        Let us raise our eyes and cast them upon the world around us. Wherever we turn our gaze, huge masses of strength rise before our vision, tremendous, swift and inexorable forces, gigantic

 

Page-61


figures of energy, terrible sweeping columns of force. All is growing large and strong. The Shakti of war, the Shakti of wealth, the Shakti of Science are tenfold more mighty and colossal, a hundredfold more fierce, rapid and busy in their activity, a thousandfold more prolific in resources, weapons and instruments than ever before in recorded history. Everywhere the Mother is at work; from Her mighty and shaping hands enormous forms of Rakshasas, Asuras, Devas are leaping forth into the arena of the world. We have seen the slow but mighty rise of great empires in the West, we have seen the swift, irresistible and impetuous bounding into life of Japan. Some are Mlechchha Shaktis clouded in their strength, black or blood-crimson with Tamas or Rajas, others are Arya Shaktis, bathed in a pure flame of renunciation and utter self-sacrifice: but all are the Mother in Her new phase, remoulding, creating. She is pouring Her spirit into the old; She is whirling into life the new.

We in India Fail in All Things for Want of Shakti


         But in India the breath moves slowly, the afflatus is long in coming. India, the ancient Mother, is indeed striving to be reborn, striving with agony and tears, but she strives in vain.What ails her, she who is after all so vast and might be so strong? There is surely some enormous defect, something vital is wanting in us, nor is it difficult to lay our finger on the spot. We have all things else, but we are empty of strength, void of energy. We have abandoned Shakti and are therefore abandoned by Shakti. The Mother is not in our hearts, in our brains, in our arms.
        The wish to be reborn we have in abundance, there is no deficiency there. How many attempts have been made, how many movements have been begun, in religion, in society, in politics! But the same fate has overtaken or is preparing to overtake them all. They flourish for a moment, then the impulse wanes, the fire dies out, and if they endure, it is only as empty shells, forms from which the Brahma has gone or in which it lies overpowered with Tamas and inert. Our beginnings are mighty, but they have neither sequel nor fruit.
        Now we are beginning in another direction; we have started

 

Page-62


a great industrial movement which is to enrich and regenerate an impoverished land. Untaught by experience, we do not perceive that this movement must go the way of all the others, unless we first seek the one essential thing, unless we acquire strength.

Our Knowledge is a Dead Thing for Want of Shakti


         Is it knowledge that is wanting? We Indians, born and bred in a country where Jnana has been stored and accumulated since the race began, bear about in us the inherited gains of many thousands of years. Great giants of knowledge rise among us even today to add to the store. Our capacity has not shrunk, the edge of our intellect has not been dulled or blunted, its receptivity and flexibility are as varied as of old. But it is a dead knowledge, a burden under which we are bowed, a poison which is corroding us, rather than as it should be a staff to support our feet and a weapon in our hands; for this is the nature of all great things that when they are not used or are ill used, they turn upon the bearer and destroy him.
        Our knowledge then, weighed down with a heavy load of Tamas, lies under the curse of impotence and inertia. We choose to fancy indeed, nowadays, that if we acquire Science, all will be well. Let us first ask ourselves what we have done with the knowledge we already possess, or what have those who have already acquired Science been able to do for India. Imitative and incapable of initiative, we have striven to copy the methods of England, and we had not the strength; we would now copy the methods of the Japanese, a still more energetic people; are we likely to succeed any better? The mighty force of knowledge which European Science bestows is a weapon for the hands of a giant, it is the mace of Bheemsen; what can a weakling do with it but crush himself in the attempt to wield it?


Our Bhakti cannot Live and Work for Want of Shakti


         Is it love, enthusiasm, Bhakti that is wanting? These are ingrained in the Indian nature, but in the absence of Shakti we cannot concentrate, we cannot direct, we cannot even preserve

 

Page-63


it. Bhakti is the leaping flame, Shakti is the fuel. If the fuel is scanty how long can the fire endure?

 

                  When the strong nature, enlightened by knowledge, disciplined and given a giant's strength by Karma, lifts itself up in love and adoration to God, that is the Bhakti which endures and keeps the soul for ever united with the Divine. But the weak nature is too feeble to bear the impetus of so mighty a thing as perfect Bhakti; he is lifted up for a moment, then the flame soars up to Heaven, leaving him behind exhausted and even weaker than before. Every movement of any kind of which enthusiasm and adoration are the life must fail and soon burn itself out so long as the human material from which it proceeds is frail and light in substance.

India therefore Needs Shakti Alone


        The deeper we look, the more we shall be convinced that the one thing wanting, which we must strive to acquire before all others, is strength -- strength physical, strength mental, strength moral, but above all strength spiritual which is the one inexhaustible and imperishable source of all the others. If we have strength everything else will be added to us easily and naturally. In the absence of strength we are like men in a dream who have hands but cannot seize or strike, who have feet but cannot run.

India, Grown Old and Decrepit in Will, has to be Reborn


        Whenever we strive to do anything, after the first rush of enthusiasm is spent a paralysing helplessness seizes upon us. We often see in the cases of old men full of years and experience that the very excess of knowledge seems to have frozen their powers of action and their powers of will. When a great feeling or a great need overtakes them and it is necessary to carry out its promptings in action, they hesitate, ponder, discuss, make tentative efforts and abandon them or wait for the safest and easiest way to suggest itself, instead of taking the most direct; thus the time when it was possible and necessary to act passes away. Our race has grown just such an old man with stores of know-

 

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ledge, with ability to feel and desire, but paralysed by senile sluggishness, senile timidity, senile feebleness. If India is to survive, she must be made young again. Rushing and billowing streams of energy must be poured into her; her soul must become, as it was in the old times, like the surges, vast, puissant, calm or tur- bulent at will, an ocean of action or of force.


India can be Reborn

    Many of us, utterly overcome by Tamas, the dark and heavy demon of inertia, are saying nowadays that it is impossible, that India is decayed, bloodless and lifeless, too weak ever to recover; that our race is doomed to extinction. It is a foolish and idle saying. No man or nation need be weak unless he chooses, no man or nation need perish unless he deliberately chooses extinction.

What is a Nation? The Shakti of Its Millions


     For what is a nation? What is our mother-country? It is not a piece of earth, nor a figure of speech, nor a fiction of the mind. It is a mighty Shakti, composed of the Shaktis of all the millions of units that make up the nation, just as Bhawani Mahisha Mardini sprang into being from the Shakti of all the millions of gods assembled in one mass of force and welded into unity. The Shakti we call India, Bhawani Bharati, is the living unity of the Shaktis of three hundred million people; but she is inactive, imprisoned in the magic circle of Tamas, the self-indulgent inertia and ignorance of her sons. To get rid of Tamas we have but to wake the Brahma within.

It is Our Own Choice whether We Create a Nation or Perish

What is it that so many thousands of holy men, Sadhus and Sannyasis, have preached to us silently by their lives? What was the message that radiated from the personality of Bhagawan Ramakrishna Paramhansa? What was it that formed the kernel of the eloquence with which the lion-like heart of Vivekananda

 

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sought to shake the world? It is this, that in everyone of these three hundred millions of men, from the Raja on his throne to the coolie at his labour, from the Brahmin absorbed in his Sandhya to the Pariah walking shunned of men, GOD LIVETH. We are all gods and creators, because the energy of God is within us and all life is creation; not only the making of new forms is creation, but preservation is creation, destruction itself is creation. It rests with us what we shall create; for we are not, unless we choose, puppets dominated by Fate and Maya; we are facets and manifestations of Almighty Power.

India must be Reborn, because her Rebirth is Demanded by the Future of the World

India cannot perish, our race cannot become extinct, because among all the divisions of mankind it is to India that is reserved the highest and the most splendid destiny, the most essential to the future of the human race. It is she who must send forth from herself the future religion of the entire world, the Eternal Religion which is to harmonise all religion, science and philosophies and make mankind one soul. In the sphere of morality, likewise, it is her mission to purge barbarism (Mlechchhahood) out of humanity and to Aryanise the world. In order to do this, she must first re-Aryanise herself.
        It was to initiate this great work, the greatest and most wonderful work ever given to a race, that Bhagawan Ramakrishna came and Vivekananda preached. If the work does not progress as it once promised to do it is because we have once again allowed the terrible cloud of Tamas to settle down on our souls -- fear, doubt, hesitation, sluggishness. We have taken, some of us, the Bhakti which poured forth from the one and the Jnana given us by the other, but from lack of Shakti, from the lack of Karma, we have not been able to make our Bhakti a living thing. May we yet remember that it was Kali, who is Bhawani, Mother of strength whom Ramakrishna worshipped and with whom he became one.
        But the destiny of India will not wait on the falterings and failings of individuals; the Mother demands that men shall

 

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arise to institute Her worship and make it universal.

To Get Strength We must Adore the Mother of Strength


        Strength then and again strength and yet more strength is the need of our race. But if it is strength we desire, how shall we gain it if we do not adore the Mother of Strength? She demands worship not for Her own sake, but in order that She may help us and give Herself to us. This is no fantastic idea, no superstition but the ordinary law of the universe. The gods cannot, if they would, give themselves unasked. Even the Eternal comes not unawares upon men. Every devotee knows by experience that we must turn to Him and desire and adore Him before the Divine Spirit pours in its ineffable beauty and ecstasy upon the soul. What is true of the Eternal is true also of Her who goes forth from Him.

Religion, the True Path


        Those who, possessed with Western ideas, look askance at any return to the old sources of energy, may well consider a few fundamental facts.

The Example of Japan


        I..
  There is no instance in history of a more marvellous and sudden up-surging of strength in a nation than modern Japan. All sorts of theories had been started to account for the uprising, but now the intellectual Japanese are telling us what were the fountains of that mighty awakening, the sources of that inexhaustible strength. They were drawn from religion. It was the Vedantic teachings of Oyomei and the recovery of Shintoism with its worship of the national Shakti of Japan in the image and person of the Mikado that enabled the little island empire to wield the stupendous weapons of Western knowledge and science as lightly and invincibly as Arjun wielded the Gandiv.

India's Greater Need of Spiritual Regeneration

 

        II. India's need of drawing from the fountains of religion

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is far greater than was ever Japan's; for the Japanese had only to revitalise and perfect a strength that already existed. We have to create strength where it did not exist before; we have to change our natures, and become new men with new hearts, to be born again. There is no scientific process, no machinery for that. Strength can only be created by drawing it from the internal and inexhaustible reservoirs of the Spirit, from that Adya-Shakti of the Eternal which is the fountain of all new existence. To be born again means nothing but to revive the Brahma within us, and that is a spiritual process -- no effort of the body or the intellect can compass it.
 

Religion, the Path Natural to the National Mind
 

        III. All great awakenings in India, all her periods of mightiest and most varied vigour have drawn their vitality from the fountain-heads of some deep religious awakening. Wherever the religious awakening has been complete and grand, the national energy it has created has been gigantic and puissant; wherever the religious movement has been narrow or incomplete, the national movement has been broken, imperfect or temporary. The persistence of this phenomenon is proof that it is ingrained in the temperament of the race. If you try other and foreign methods we shall either gain our end with tedious slowness, painfully and imperfectly, or we shall not attain it at all. Why abandon the plain way which God and the Mother have marked out for you, to choose faint and devious paths of your own treading?

The Spirit within is the True Source of Strength


        IV. The Brahma within, the one and indivisible ocean of spiritual force is that from which all life, material and mental, is drawn. This is beginning to be as much recognised by leading Western thinkers as it was from the old days by the East. If it be so, then spiritual energy is the source of all other strength. There are the fathomless fountain-heads, the deep and inexhaustible sources. The shallow surface springs are easier to reach,

 

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but they soon run dry. Why not then go deep instead of scratching the surface? The result will repay the labour.

Three Things Needful


        We need three things answering to three fundamental laws.

I. Bhakti - the Temple of the Mother


        We cannot get strength unless we adore the Mother of Strength.

        We will therefore build a temple to the white Bhawani, the Mother of Strength, the Mother of India; and we will build it in a place far from the contamination of modern cities and as yet little trodden by man, in a high and pure air steeped in calm and energy. This temple will be the centre from which Her worship is to flow over the whole country; for there, worshipped among the hills, She will pass like fire into the brains and hearts of Her worshippers. This also is what the Mother has commanded.

II. Karma - A New Order of Brahmacharins


          Adoration will be dead and ineffective unless it is transmuted into Karma.


        We will therefore have a Math with a new Order of Karma Yogins attached to the temple, men who have renounced all in order to work for the Mother. Some may, if they choose, be complete Sannyasis, most will be Brahmacharins who will return to the Grihasthashram when their allotted work is finished, but all must accept renunciation.

. Why? For Reasons:


        1. Because it is only in proportion as we put from us the preoccupation of bodily desires and interests, the sensual gratifications, lusts, longings, indolences of the material world, that

 

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we can return to the ocean of spiritual force within us.
        2. Because for the development of Shakti, entire concentration is necessary; the mind must be devoted entirely to its aim as a spear is hurled to its mark; if other cares and longings distract the mind, the spear will be carried out from its straight course and miss the target. We need a nucleus of men in whom the Shakti is developed to its uttermost extent, in whom it fills every corner of the personality and overflows to fertilise the earth. These, having the fire of Bhawani in their hearts and brains, will go forth and carry the flame to every nook and cranny of our land.

Ill. Jnana - the Great Message


        Bhakti and Karma cannot be perfect and enduring unless they are based upon Jnana.
            The Brahmacharins of the Order will therefore be taught to fill their souls with knowledge and base their work upon it as upon a rock. What shall be the basis of their knowledge? What but the great so-aham, the mighty formula of the Vedanta, the ancient gospel which has yet to reach the heart of the nation, the knowledge which when vivified by Karma and Bhakti delivers man out of all fear and all weakness.

The Message of the Mother


        When, therefore, you ask who is Bhawani the Mother, She herself answers you, "I am the Infinite Energy which streams forth from the Eternal in the world and the Eternal in yourselves. I am the Mother of the Universe, the Mother of the Worlds, and for you who are children of the Sacred Land, Aryabhumi, made of her clay and reared by her sun and winds, I am Bhawani Bharati, Mother of India."
        Then if you ask why we should erect a temple to Bhawani, the Mother, hear Her answer, "Because I have commanded it, and because by making a centre for the future religion you will be furthering the immediate will of the Eternal and storing up merit which will make you strong in this life and great in another. You

 

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will be helping to create a nation, to consolidate an age, to Aryanise a world. And that nation is your own, that age is the age of yourselves and your children, that world is no fragment of land bounded by seas and hills, but the whole earth with her teeming millions."
        Come then, hearken to the call of the Mother. She is already in our hearts waiting to manifest Herself, waiting to be worshipped, - inactive because the God in us is concealed by Tamas, troubled by Her inactivity, sorrowful because Her children will not call on Her to help them. You who feel Her stirring within you, fling off the black veil of self, break down the imprisoning walls of indolence, help Her each as you feel impelled, with your bodies or with your intellect or with your speech or with your wealth or with your prayers and worship, each man according to his capacity. Draw not back, for against those who were called and heard Her not She may well be wroth in the day of Her coming; but to those who help Her advent even a little, how radiant with beauty and kindness will be the face of their Mother.

 

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Appendix

 

                        THE work and rules of the new Order of Sannyasis will be somewhat as follows:

 

I. General Rules

 

              1. All who undertake the life of Brahmacharya for the Mother will have to vow themselves to Her service for four years, after which they will be free to continue to work or return to family life.

            2. All money received by them in the Mother's name will go to the Mother's service. For themselves they will be allowed to receive shelter and their meals, when necessary, and nothing more.

            3. Whatever they may earn for themselves, e.g., by the publication of books, etc., they must give at least half of it to the service of the Mother.

            4. They will observe entire obedience to the Head of the Order and his one or two assistants in all things connected with the work or with their religious life.

            5. They will observe strictly the discipline and rules of Achar and purity, bodily and mental, prescribed by the Heads of the Order.

            6. They will be given periods for rest or for religious improvement during which they will stop at the Math, but the greater part of the year they will spend in work outside. This rule will apply to all except the few necessary for the service of the Temple and those required for the central direction of the work.

            7. There will be no gradations of rank among the workers, and none must seek for distinction or mere personal fame but practise strength and self-effacement.

 

II. Work for the People

 

            8. Their chief work will be that of mass instruction and 

 

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help to the poor and ignorant.

            9. This they will strive to effect in various ways:

                        1. Lectures and demonstrations suited to an uneducated intelligence.

                        2. Classes and nightly schools.

                        3. Religious teachings.

                        4. Nursing the sick.

                        5. Conducting works of charity.

                        6. Whatever other good work their hands may find to do and the Order approves.

 

  III. Works for the Middle Class

 

              10. They will undertake, according as they may be directed, various works of public utility in the big towns and elsewhere connected especially with the education and religious life and instruction of the middle classes, as well as with other public needs.

 

  IV. Work with the Wealthy Classes

 

              11. They will approach the zamindars, landholders and rich men generally, and endeavour —

                        1. To promote sympathy between the zamindars and the peasants and heal all discords.

                        2. To create the link of a single and living religious spirit and a common passion for one great ideal between all classes.

                        3. To turn the minds of rich men to works of public beneficence and charity to those in their neighbourhood independent of the hope of reward and official distinction.

 

V. General Work for the Country

 

             12. As soon as funds permit, some will be sent to foreign countries to study lucrative arts and manufactures.

             13. They will be as Sannyasis during their period of study, never losing hold of their habits of purity and self-abnegation.

 

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14. On their return they will estabilish with the aid of the Order, factories and workshops, still living the life of Sannyasis and devoting all their profits to the sending of more and more such students to foreign countries.

            15. Others will be sent to travel through various countries on foot, inspiring by their lives, behaviour and conversation, sympathy and love for the Indian people in the European nations and preparing the way for their acceptance of Aryan ideals.

            After the erection and consecration of the Temple, the development of the work of the Order will be pushed on as rapidly as possible or as the support and sympathy of the public allows. With the blessing of the Mother this will not fail us.

 

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