BANDE MATARAM

 

SRI AUROBINDO

 

Contents

 

PRE CONTENT

 India Renascent

1890-92

New Lamps For Old

1893-94

Unity-An Open Letter

 

Bhawani Mandir

 

An Organisation

 

The Proposed Reconstruction Of Bengal- Partition Or Annihilation?

 

Bandemataram

 A Note On  "Bande Mataram"

 

The Doctrine Of Passive Resistance

 

 I. Introduction

11-04-1907

 II. Its Objects 

12-04-1907

III.Its Necessity

13-04-1907

IV. Its Methods 

17-04-1907

V. Its Obligations 

18/19-04-1907

VI. Its Limits

20-04-1907

VII.  Conclusions

23-04-1907

The Morality Of Boycott 

 

 

  

Bandemataram

Daily

Darkness In "Light"

20-08-1906

Our Rip Van Winkles

  20-08-1906

Indian Abroad

20-08-1906

Officials On The Fall Of  Fuller

20-08-1906

Cow - Killing

20-08-1906

National Education And The Congress

22-08-1906

A Pusillanimous Proposal

25-08-1906

By The Way

27-08-1906

The "Mirror" And Mr. Tilak

28-08-1906

Leaders In Council

28-08-1906

By The Way

30-08-1906

Lessons At  Jamalpur

1-9-1906

By The Way

1-9-1906

By The Way

3-9-1906

English Enterprise And  Swadeshi

4-9-1906

Jamalpur

4-9-1906

By The Way

4-9-1906

The Times On Congress Reforms

8-9-1906

By The Way

8-9-1906

The "Sanjibani" On Mr. Tilak

10-9-1906

Secret Tactics

10-9-1906

By The Way

10-9-1906

The Question Of  The Hour

11-9-1906

A Criticism

11-9-1906

The Old Policy And The New

12-9-1906

 

Is A Conflict Necessary?

12-9-1906

The Charge Of  Vilification

12-9-1906

Autocratic Trickery

12-9-1906

The Bhagalpur Meeting

12-9-1906

By The Way

12-9-1906

Strange Speculations

13-9-1906

The "Statesman" Under Inspiration

13-9-1906

A Disingenuous Defence

14-9-1906

The Friend Found Out

17-9-1906

Stopgap Won't Do

17-9-1906

By The Way

17-9-1906

Is Mendicancy Successful?

18-9-1906

By The Way

18-9-1906

Mischievous Writings

20-9-1906

A Luminous Line

20-9-1906

By The Way

20-9-1906

By The Way

1-10-1906

By The Way

10-10-1906

By The Way

11-10-1906

The Coming Congress

13-10-1906

Statesman's Sympathy Brand

29-10-1906

By The Way : News From Nowhere

29-10-1906

 

The Man Of The Past And The Man Of The  Future

26-12-1906

The Results Of  The Congress

31-12-1906

Yet There Is Method In It

25-2-1906

Mr  Gokhale's  Disloyalty

28-2-1906

The  Comilla Incident

15-3-1907

British Protection Or Self-Protection

18-3-1907

By The Way

21-3-1907

The Berhampur  Conference

29-3-1907

The President Of The Berhampur  Conference

2-4-1907

Peace And The Autocrats

3-4-1907

Many Delusions

5-4-1907

Omissions And Commissions At Berhampur

6-4-1907

The Writing On The Wall

8-4-1907

A Nil- Admirari  Admirer

9-4-1907

Pherozshahi  At  Surat

10-4-1907

The Situation In East Bengal

11-4-1907

The Proverbial Offspring

12-4-1907

By The Way

12-4-1907

By The Way

13-4-1907

The Old Year

16-4-1907

A Vilifier On Vilification

17-4-1907

By The Way: A Mouse In A Flutter

17-4-1907

Simple, Not Rigorous

18-4-1907

British Interests And British Conscience

18-4-1907

A Recommendation

18-4-1907

An Ineffectual Sedition Clause

19-4-1907

The "Englishman" As A Statesman

19-4-1907

The Gospel According to Surendranath

22-4-1907

A Man Of  Second Sight

23-4-1907

Passive Resistance In The Punjab

23-4-1907

By The Way

24-4-1907

Bureaucracy At  Jamalpur

25-4-1907

Is This Your Lion Of  Bengal?

25-4-1907

Anglo-Indian Blunderers

25-4-1907

The Leverage Of Faith

25-4-1907

Graduated Boycott

26-4-1907

Instinctive Loyalty

26-4-1907

Nationalism Not Extremism

26-4-1907

Shall India Be Free?  The Loyalist Gospel

27-4-1907

The Mask  Is Off

27-4-1907

A Loyalist In A Panic

27-4-1907

Shall India Be Free? National Development And Foreign Rule

29-4-1907

Shall India Be Free?

30-4-1907

Moonshine For Bombay Consumption

1-5-1907

The "Reformer" On Moderation

1-5-1907

Shall India Be Free?  Unity And British Rule

2-5-1907

Extremism In The "Bengalee"

2-5-1907

Hare Or Another

3-5-1907

Look On This Picture, Then On That

3-5-1907

Curzonism For The University

8-5-1907

 

By The Way

9-5-1907

The Crisis

11-5-1907

In Praise Of The Government

13-5-1907

How To Meet The Ordinance

15-5-1907

The Latest Phase Of  Morleyism

15-5-1907

An Old Parrot Cry Repeated

15-5-1907

Mr Morley's Pronouncement

16-5-1907

What Does Mr.  Hare Mean

16-5-1907

The "Statesman" Unmasks

17-5-1907

Sui  Generis

17-5-1907

The "Statesman" On Mr. Mudholkar

20-5-1907

Silent Leaders

20-5-1907

The Government Plan Of Campaign

22-5-1907

And Still It Moves

23-5-1907

An Irish Example

24-5-1907

The East Bengal Disturbances

25-5-1907

Newmania

25-5-1907

Mr. Gokhale On Deportation

25-5-1907

The Gilded Sham Again

27-5-1907

National Volunteers

27-5-1907

Bande Mataram

Daily

Weekly

The True Meaning Of  The Risley Circular

28-5-1907

2-6-1097

The Effect Of  Petitionary Politics

29-5-1907

 

The Ordinance And After

30-5-1907

 

Common Sense In An Unexpected Quarter

30-5-1907

 

Drifting Away   

30-5-1907

 

The Question Of  The Hour

1-6-1907

2-6-1907

Regulated Independence

4-6-1907

9-6-1907

A Consistent "Patriot"

4-6-1907

 

Wanted, A Policy

5-6-1907

9-6-1907

Preparing The Explosion

5-6-1907

 

A Statement

6-6-1907

9-6-1907

Defying The Circular

7-6-1907

9-6-1907

By The Way:  When Shall We  Three Meet Again?

7-6-1907

9-6-1907

The Strength Of The Idea

8-6-1907

9-6-1907

Comic Opera Reforms

8-6-1907

9-6-1907

Paradoxical Advice

8-6-1907

9-6-1907

An Out Of Date Reformer

12-6-1907

16-6-1907

The Sphinx

14-6-1907

 

Slow But Sure

17-6-1907

 

The Rawalpindi Sufferers

18-6-1907

 

The Main Feeder Of  Patriotism

19-6-1907

23-6-1907

Concerted Action

20-6-1907

 

The Bengal Government's Letter

20-6-1907

23-6-1907

British Justice

21-6-1907

23-6-1907

 

The Moral  Of  The Coconada  Strike

21-6-1907

23-6-1907

The "Statesman" On Shooting

21-6-1907

23-6-1907

Mr. A. Chowdhury's Policy-

22-6-1907

23-6-1907

A Current Dodge

22-6-1907

 

More About British Justice

24-6-1907

30-6-1907

Morleyism Analysed

25-6-1907

30-6-1907

Political Or Non-Political

25-6-1907

30-6-1907

The "Statesman" On Mr. Chowdhuri

26-6-1907

 

"Legitimate Patriotism"

27-6-1907

 

Personal Rule And Freedom Of Speech And Writing

28-6-1907

30-6-1907

The Acclamation Of The House

2-7-1907

 

Europe And Asia

3-7-1907

7-7-1907

English Obduracy And Its Reason

11-7-1907

14-7-1907

Work And Speech

*12-7-1907

14-7-1907

From Phantom To Reality

13-7-1907

14-7-1907

Swadeshi In Education

13-7-1907

14-7-1907

Boycott And After

15-7-1907

21-7-1907

The Khulna Comedy

20-7-1907

21-7-1907

The Korean Crisis

22-7-1907

22-7-1907

One More For The Altar

25-7-1907

28-7-1907

The Issue

29-7-1907

4-8-1907

The 7th Of August

6-8-1907

11-8-1907

The "Indian Patriot" On Ourselves

6-8-1907

11-8-1907

To Organise

6-8-1907

11-8-1907

A Compliment And Some Misconceptions

12-8-1907

 

Pal On The Brain

12-8-1907

 

To Organise Boycott

14-8-1907

14-8-1907

The Foundations Of Nationality

14-8-1907

18-8-1907

Barbarities At Rawalpindi

*19-8-1907

25-8-1907

The High Court Miracles

*19-8-1907

25-8-1907

Justice Mitter And Swaraj

*19-8-1907

25-8-1907

Advice To National College Students(Speech)

25-8-1907

 

Sankharitola's Apologia

24-8-1907

25-8-1907

Our False Friends

26-8-1907

 

Repression And Unity

*27-8-1907

1-9-1907

The Three Unities Of  Sankharitola

*11-8-1907

1-9-1907

Eastern Renascence

3-9-1907

8-9-1907

The Martyrdom Of Bepin Chandra

12-9-1907

15-9-1907

The Unhindu Spirit Of Caste Rigidity

20-9-1907

22-9-1907

Caste And Democracy

22-9-1907

22-9-1907

Impartial Hospitality

23-9-1907

 

Free Speech

24-9-1907

29-9-1907

"Bande Mataram" Prosecution

25-9-1907

29-9-1907

The Chowringhee Pecksniff And Ourselves

26-9-1907

29-9-1907

The "Statesman" In Retreat

28-9-1907

6-10-1907

True Swadeshi

4-10-1907

 

Novel Ways To Peace

5-10-1907

6-10-1907

"Armenian Horrors"

5-10-1907

6-109-1907

The Vanity Of Reaction

7-10-1907

13-10-1907

The Price Of A Friend

7-10-1907

13-10-1907

A New Literary Departure

7-10-1907

13-10-1907

Mr. Keir Hardie And India

8-10-1907

8-10-1907

The Nagpur Affair And True Unity

23-10-1907

27-10-1907

The Nagpur Imbroglio

29-10-1907

3-11-1907

English Democracy Shown Up

31-10-1907

3-11-1907

How To Meet The Inevitable Repression

2-11-1907

 

Difficulties At Nagpur

4-11-1907

10-11-1907

Mr.  Tilak And The Presidentship

5-11-1907

10-11-1907

Nagpur And Loyalist Methods

16-11-1907

17-11-1907

The Life Of Nationalism

16-11-1907

17-11-1907

By The Way: In Praise Of Honest John

18-11-1907

24-11-1907

Bureaucratic Policy

19-11-1907

24-11-1907

The New Faith

30-11-1907

1-12-1907

About Unity

2-12-1907

8-12-1907

Personality Or Principle

3-12-1907

8-12-1907

Persian Democracy

3-12-1907

8-12-1907

More About Unity

4-12-1907

8-12-1907

By The Way

5-12-1907

8-12-1907

Caste And Representation

6-12-1907

8-12-1907

About Unmistakable Terms

12-12-1907

15-12-1907

The Surat Congress

13-12-1907

15-12-1907

Reasons Of  Secession

14-12-1907

15-12-1907

The Awakening Of Gujerat

17-12-1907

22-12-1907

"Capturing The Congress"

18-12-1907

22-12-1907

Lala Lajpat Rai's Refusal

18-12-1907

22-12-1907

The Delegates' Fund

18-12-1907

22-12-1907

The Present Situation (Speech)

19-1-1908

 

Bande Mataram (Speech)

29-1-1908

 

Revolutions And Leadership

6-2-1908

9-2-1908

 

The Slaying Of Congress (A Tragedy In Three Acts)

*11-15-2-1908

16-23-2-1908

Swaraj

18-2-1908

23-2-1908

The Future Of The Movement

19-2-1908

 

Work And Ideal

20-2-1908

23-2-1908

By The Way

20-2-1908

23-2-1908

The Latest Sedition Trial

21-2-1908

23-2-1908

The Soul And India's Mission

21-2-1908

1-3-1908

The Glory Of God In Man

22-2-1908

1-3-1908

A National University

24-2-1908

1-3-1908

A Misconception

24-2-1908

1-3-1908

Mustafa Kamil Pasha

3-3-1908

8-3-1908

A Great Opportunity

4-3-1908

8-3-1908

The Strike At Tuticorin

4-3-1908

8-3-1908

Swaraj And The Coming Anarchy

5-3-1908

8-3-1908

Back To The Land

6-3-1908

8-3-1908

The Village And The Nation

*8-3-1908

 

Welcome To The Prophet Of Nationalism

10-3-1908

 

The Voice Of  The Martyrs

11-3-1908

 

Constitution-Making

11-3-1908

 

What Committee?

11-3-1908

15-3-1908

A Great Message

12-3-1908

15-3-1908

The Tuticorin Victory

13-3-1908

15-3-1908

Perpetuate The Split!

14-3-1908

15-3-1908

Loyalty To Order

14-3-1908

15-3-1908

Asiatic Democracy

16-3-1908

22-3-1908

Charter Or No Charter

16-3-1908

 

The Warning From Madras

17-3-1908

22-3-1908

The Need Of The Moment

18-3-1908

22-3-1908

The Early Indian Polity

20-3-1908

22-3-1908

The Fund For  Sj. Pal

21-3-1908

22-3-1908

The Weapon Of Secession

23-3-1908

29-3-1908

Sleeping  Sirkar And Waking People

23-3-1908

29-3-1908

Anti- Swadeshi In Madras

23-3-1908

29-3-1908

Exclusion Or Unity?

24-3-1908

 

Biparita Buddhi

24-3-1908

 

Oligarchy Or Democracy?

25-3-1908

29-3-1908

Freedom Of  Speech

26-3-1908

29-3-1908

The Comedy Of Repression

26-3-1908

29-3-1908

Tomorrow's Meeting

27-3-1908

29-3-1908

Well Done, Chidambaram!

27-3-1908

29-3-1908

The Anti-Swadeshi Campaign

27-3-1908

29-3-1908

Spirituality And Nationalism

28-3-1908

29-3-1908

The Struggle In Madras

30-3-1908

 

A Misunderstanding

30-3-1908

 

The Next Step

31-3-1908

5-4-1908

A Strange Expectation

31-3-1908

5-4-1908

A Prayer

31-3-1908

 

India And The Mongolian

1-4-1908

 

Religion And The Bureaucracy

1-4-1908

 

The Milk Of  Putana

1-4-1908

 

Oligarchy Rampant

2-4-1908

 

The Question Of  The President

3-4-1908

5-4-1908

Convention And Conference

4-4-1908

5-4-1908

By The Way

4-4-1908

5-4-1908

The Constitution Of The Subjects Committee

6-4-1908

 

The New Ideal

7-4-1908

12-4-1908

The "Indu And The Dhulia Conference

8-4-1908

 

The Asiatic Role

9-4-1908

12-4-1908

Love Me Or Die

9-4-1908

 

The Work Before Us

10-4-1908

12-4-1908

Campbell-Bannerman Retires

10-4-1908

12-4-1908

United Congress (Speech)

10-4-1908

 

The Demand Of The Mother

11-4-1908

12-4-1908

Baruipur Speech

12-4-1908

 

Peace And Exclusion

13-4-1908

 

Indian Resurgence And Europe

14-4-1908

19-4-1908

Om Shantih

14-4-1908

19-4-1908

Conventionalist And Nationalists

18-4-1908

19-4-1908

The Future And The Nationalists

22-4-1908

26-4-1908

The Wheat And The Chaff

23-4-1908

26-4-1908

Party And The Country

24-4-1908

26-4-1908

The "Bengalee" Facing-Both-Ways

24-4-1908

26-4-1908

Providence And Perorations

24-4-1908

26-4-1908

The One Thing Needful

25-4-1908

26-4-1908

Palli Samiti (Speech)

26-4-1908

 

New Conditions

29-4-1908

3-5-1908

Whom To Believe?

29-4-1908

3-5-1908

By The Way: The Parable Of Sati

29-4-1908

3-5-1908

Leaders And A Conscience

30-4-1908

3-5-1908

An Ostrich In Colootola

30-4-1908

3-5-1908

I Cannot Join

30-4-1908

3-5-1908

By The Way

30-4-1908

 

Ideals Face To Face

*1-5-1908

3-5-1908

The New Nationalism

 

 

 

Bibliographical Note

Contents arranged subjectwise

 

The Village and the Nation

 

                WE WROTE yesterday of the necessity of going back to the land if the Bengali Hindu is to keep his place in the country and escape the fate of those who divorce themselves from the root of life, the soil. But there is another aspect of the question which is also of immense importance. The old organisation of the Indian village was self-sufficient, self-centred, autonomous and exclusive. These little units of life existed to themselves, each a miniature world of its own petty interests and activities; like a system of planets united to each other indeed by an unconscious force but each absorbed in its own life and careless of the other. It was a life beautifully simple, healthy, rounded and perfect, a delight to the poet and the lover of humanity. If perfect simplicity of life, freedom from economic evils, from moral degradation, from the strife, faction and fury of town populations, from revolution and turmoil, from vice and crime on a large scale are the objects of social organisation, then the village communities of India were ideal forms of social organisation. Many look back to them with regret and even British administrators who were instrumental in destroying them have wished that they could be revived. So valuable indeed were the elements of social welfare which they secured to the nation, that they have persisted through all changes and revolutions as they were thousands of years ago when the Aryans first occupied the land. Nor can it be denied that they have kept the nation alive. Whatever social evils or political diseases might corrupt the body politic, these little cells of national life supplied a constant source of soundness and purity which helped to prevent final disintegration. But if we owe national permanence to these village organisations, it cannot be denied that they have stood in the way of national unity.

            Wherever a nation has been formed, in the modern sense, it has been at the expense of smaller units. The whole history of national growth is the record of a long struggle to establish a

 

Page-736


central unity by subduing the tendency of smaller units to live to themselves. The ancient polity of Greece was the self-realisation of the city as an unit sufficient to itself while the deme or village was obliged to sacrifice its separate existence to the greater unity of the city-state. Because the Greeks could not find it in their hearts to break the beautiful and perfect mould of their self-sufficient city life, they could never weld themselves into a nation. So again it was not till the Romans had subdued the tendency of the Italian cities to live to themselves, that the first European nation was created. In mediaeval times the city-state tried to re-assert itself in the Municipalities of France and Germany and municipal freedom had to be blotted out by an absolute monarchy before national unity was realised. Whenever a smaller or different unity, whether it be that of the province, the church or feudal fief, tends to live for itself, it is an obstacle to national unity and has to be either broken up or subordinated if the nation is to fulfil its unity. Ancient India could not build itself into a single united nation, not because of caste or social differences as the European writers assert, — caste and class have existed in nations which achieved a faultless national unity, but because the old polity of the Hindus allowed the village to live to itself, the clan to live to itself, the province or smaller race-unit to live to itself. The village, sufficient to itself, took no interest in the great wars and revolutions which affected only the ruling clans of the kingdom including it in its territorial jurisdiction. The Kshatriya clans fought and married and made peace among themselves, and were the only political units out of which a nation might have been built. But the clan too was so attached to its separate existence that it was not till the clans were destroyed on the battlefield of Kurukshetra that larger national units could be built out of their ruins. Small kingdoms took their place based on provincial or racial divisions and until the inrush of foreign peoples an attempt was in progress to build them into one nation by the superimposition of a single imperial authority. Many causes prevented the success of the attempt, and the provincial unit has always remained the highest expression of the nation-building tendencies in India. One cause perhaps more than any other contributed to the failure of the

 

Page-737


centripetal tendency to attain self-fulfilment, and that was the persistence of the village community which prevented the people, the real nation, from taking any part in the great struggles out of which a nation should have emerged. In other countries the people had to take part in the triumphs, disasters and failures of their rulers either as citizens or at least as soldiers, but in India they were left to their little isolated republics with no farther interest than the payment of a settled tax in return for protection by the supreme power. This was the true cause of the failure of India to achieve a distinct organised and self-conscious Nationality. It is worthy of notice that the Indian race in which the national idea attained its most conscious expression and most nearly attained realisation, was the Maratha people who drew their strength from the village democracies and brought them to interest themselves in the struggle for national independence. If the Marathas had been able to rise above the idea of provincial or racial separateness, they would have established a permanent empire and neither of the Wellesleys could have broken their power by diplomacy or in the field. The British, historians have told us, conquered India in a fit of absence of mind. In a fit of absence of mind also they destroyed the separate life of our village communities, and, by thus removing the greatest obstacle in the way of national development, prepared the irresistible movement towards national unity which now fills them with dismay. The provinces have been brought together, the village has been destroyed. It only remains for the people to fulfil their destiny. We are now turning our eyes again to the village under the stress of an instinct of self-preservation and part of our programme is to re-create village organisation. In doing so we must always remember that the village can be so organised as to prove a serious obstacle to national cohesion. One or two of our leading publicists have sometimes expressed themselves as if our salvation lay in the village and not in the larger organisation of the nation. Swaraj has been sometimes interpreted as a return to the old conditions of self-sufficient village life leaving the imperial authority to itself, to tax and pass laws as it pleased ignored because it is too strong to be destroyed. Even those who see the futility of ignoring Government which seeks to destroy

 

Page-738


every centre of strength, however minute, except itself, sometimes insist on the village as the secret of our life and ask us to give up our ambitious strivings after national Swaraj and realise it first in the village. Such counsel is dangerous, even if it were possible to follow it. Nothing should be allowed to distract us from the mighty ideal of Swaraj, National and Pan-Indian. This is no alien or exotic ideal, it is merely the conscious attempt to fulfil the great centripetal tendency which has pervaded the grandiose millenniums of her history, to complete the work which Srikrishna began, which Chandragupta and Asoka and the Gupta Kings continued, which Akbar almost brought to realisation, for which Shivaji was born and Bajirao fought and planned. The organisation of our villages is an indispensable work to which we must immediately set our hands, but we must be careful so to organise them as to make them feel that they are imperfect parts of a single national unity, and dependent at every turn on the co-operation first of the district, secondly of the province, and finally of the nation. The day of the independent village or group of villages has gone and must not be revived; the nation demands its hour of fulfilment and seeks to gather the village life of its rural population into a mighty, single and compact democratic nationality. We must make the nation what the village community was of old, self-sufficient, self-centred, autonomous and exclusive — the ideal of national Swaraj.

 

Bande Mataram, March 8, 1908

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