CONTENTS

 

Pre-Content

 

PART ONE

 

REMARKS ON HIS LIFE AND WORKS AND ON

HIS CONTEMPORARIES AND CONTEMPORARY EVENTS

 

Section One

Reminiscences and Remarks on Events in His Outer Life

 

His Life and Attempts to Write about It

His Name

Life in England, 1879 - 1893

Life in Baroda, 1893 - 1906

Political Career, 1906 - 1910

Outer Life in Pondicherry, 1910 - 1950

 

Section Two

General Remarks on His Life

 

Remarks on His Life in Pondicherry after 1926

His Temperament and Character

Heredity, Past Lives, Astrology

 

Section Three

Remarks on Himself as a Writer and on His Writings

 

On Himself as a Writer

Writing for Publication

On His Published Prose Writings

The Terminology of His Writings

 

Section Four

Remarks on Contemporaries and on Contemporary Problems

 

Remarks on Spiritual Figures in India

Remarks on European Writers on Occultism

Remarks on Public Figures in India

Remarks on Public Figures in Europe

Remarks on Indian Affairs, 1930 - 1946

Remarks on the World Situation, 1933 - 1949


 

PART TWO

 

HIS SADHANA OR PRACTICE OF YOGA

 

 

Section One

Sadhana before Coming to Pondicherry in 1910

 

Ordinary Life and Yoga

Early Experiences

The Realisation of January 1908

Experiences in Alipur Jail, 1908 - 1909

 

Section Two

Sadhana in Pondicherry, 1910 ­ 1950

 

The Early Years in Pondicherry, 1910 - 1926

The Realisation of 24 November 1926

The Sadhana of 1927 - 1929

General Remarks on the Sadhana of the 1930s

The Supramental Yoga and Other Spiritual Paths

Remarks on the Current State of the Sadhana, 1931 - 1947

 

Section Three

Some Aspects of the Sadhana in Pondicherry

 

Inner Vicissitudes and Difficulties

Unusual Experiences and States of Consciousness


 

PART THREE

 

THE LEADER AND THE GUIDE

 

Section One

The Guru and the Avatar

 

The Guru

The Question of Avatarhood

 

Section Two

Help and Guidance

 

Help from the Guide

Guidance through Correspondence

Sri Aurobindo's Force

Therapeutic Force and Healing

Lights, Visions, Dreams

Darshan

Contact with People Outside the Ashram


 

PART FOUR

 

THE PRACTICE OF YOGA IN THE ASHRAM AND OUTSIDE

 

Section One

The Practice of Yoga in the Ashram, 1926 ­ 1950

 

Entering Sri Aurobindo's Path

Admission, Staying, Departure

The Ashram and Its Atmosphere

Sadhana in the Ashram

Discipline in the Ashram

Rules in the Life of the Ashram

The Ashram and Religion

Human Relations and the Ashram

Work in the Ashram

Life and Death in the Ashram

Miscellaneous Matters

 

Section Two

The Practice of Yoga in the Ashram and the Outside World

 

The Ashram and the Outside World

Yoga Centres and Movements


 

PART FIVE

 

MANTRAS AND MESSAGES

 

Section One

Mantras

 

On Mantras

Mantras Written by Sri Aurobindo

 

Section Two

Messages

 

Messages Written for Special Occasions

 

 

NOTE ON THE TEXTS

Letters on Himself and the Ashram

 

  Selected Letters on His Outer and Inner Life,

 

  His Path of Yoga and the Practice of Yoga in His Ashram

  


  Sri Aurobindo in Pondicherry, c. 1915­1918


Part One

 

 Remarks on His Life and Works

and on His Contemporaries

and Contemporary Events

 


Section One

 

Reminiscences and Remarks

on Events in His Outer Life

 


His Life and

Attempts to Write about It

 

Knowing about Things in His Past

 

For a long time I have wanted to hear something about the early days in Pondicherry from those who lived with you then. This morning I approached X and asked him. He agreed to tell me and a few friends some stories and anecdotes. Do you think it undesirable or objectionable in any way?

 

I do not know whether it is of much utility. Besides, it would be only myself who could speak of things in my past, giving them their true form and significance. But as you have arranged it, it can be done.

11 August 1933

On Writing His Biography  

 

This [a proposed book in Telugu] is not a publication for which the Asram is responsible. If the outer facts of the life are corrected there is no harm, but nothing should be said about the inner things of the life here. It is not necessary to give the book so much importance or try to make it an authoritative biography.

14 May 1933

*  

[B. R. DHURANDHAR TO A. B. PURANI:] My friend and colleague Mr. P. B. Kulkarni is the author of several books in Marathi, including a life of C. R. Das. He is now writing a biography of Sri Aurobindo Ghose. He has been collecting material for many years and has already written around 200 pages. As he wants the biography to be authentic he is trying to approach persons who have come into contact with Sri AG. Please be kind enough to extend your cooperation to him.

 

I am not interested in my own biography. Who is this Dhurandhar or this Kulkarni?  

Page 5


Is there any reply to be sent to this letter?

 

I don't think a reply is necessary. If I am to be murdered in cold print, it had better be done without my disciples becoming abettors of the crime.

24 June 1933

*  

 

This idea of a "Life" going into details and personalities is itself an error. I wrote the brief life given to Dilip as containing all that I wanted to be said about me for the present.1 The general public can know about my philosophy and Yoga and general character of my work, it has no claim to know anything about the personal side of my life or of that of the Asram either.

30 October 1935

*  

 

First of all what matters in a spiritual man's life is not what he did or what he was outside to the view of the men of his time (that is what historicity or biography comes to, does it not?) but what he was and did within; it is only that that gives any value to his outer life at all. It is the inner life that gives to the outer any power it may have, and the inner life of a spiritual man is something vast and full and, at least in the great figures, so crowded and teeming with significant things that no biographer or historian could ever hope to seize it all or tell it.

9 February 1936

*  

Here is a tempting offer. A publisher writes to me: "We are beginning a series of biographies. . . . We propose that you take up Sri Aurobindo's biography. We shall give you very good terms, as you are well qualified for the task." If I decline

 

1 The "brief life" referred to here is "Sri Aurobindo: A Life Sketch", reproduced on pages 5 ­ 10 of Autobiographical Notes and Other Writings of Historical Interest, volume 36 of THE COMPLETE WORKS OF SRI AUROBINDO. See also Sri Aurobindo's letters to Dilip Kumar Roy about the "Life Sketch" and about biography in general on pages 11 ­ 13 of the same volume. Ed.    

Page 6


I am sure they will just get it done by someone else. What do you say?

 

There is no one who can write my biography nor is this the time to do it, supposing it has to be done at all. If the outward facts of the life are meant, anybody can do that and it has no importance the best thing is to have some outsider to do that mess, if mess there must be.

 

Comments on the Work of a Biographer  

 

Girija's writings are of no importance.2 I don't think there is anything on which we can call upon them to stop his articles. He will claim the right to personal judgment and interpretation of facts, as regards the mask of spirituality over the secret society and the "ruthless murders" and there is nothing else on which objection can be based. Let him go his way unnoticed.

 

2 Girijashankar Raychaudhuri was the author of a Bengali study of Sri Aurobindo's early life. See Autobiographical Notes and Other Writings of Historical Interest, pp. 88 and 562. Ed.  

 

Page 7