CONTENTS

 

Pre-Content

 

PART ONE

 

REMARKS ON HIS LIFE AND WORKS AND ON

HIS CONTEMPORARIES AND CONTEMPORARY EVENTS

 

Section One

Reminiscences and Remarks on Events in His Outer Life

 

His Life and Attempts to Write about It

His Name

Life in England, 1879 - 1893

Life in Baroda, 1893 - 1906

Political Career, 1906 - 1910

Outer Life in Pondicherry, 1910 - 1950

 

Section Two

General Remarks on His Life

 

Remarks on His Life in Pondicherry after 1926

His Temperament and Character

Heredity, Past Lives, Astrology

 

Section Three

Remarks on Himself as a Writer and on His Writings

 

On Himself as a Writer

Writing for Publication

On His Published Prose Writings

The Terminology of His Writings

 

Section Four

Remarks on Contemporaries and on Contemporary Problems

 

Remarks on Spiritual Figures in India

Remarks on European Writers on Occultism

Remarks on Public Figures in India

Remarks on Public Figures in Europe

Remarks on Indian Affairs, 1930 - 1946

Remarks on the World Situation, 1933 - 1949


 

PART TWO

 

HIS SADHANA OR PRACTICE OF YOGA

 

 

Section One

Sadhana before Coming to Pondicherry in 1910

 

Ordinary Life and Yoga

Early Experiences

The Realisation of January 1908

Experiences in Alipur Jail, 1908 - 1909

 

Section Two

Sadhana in Pondicherry, 1910 ­ 1950

 

The Early Years in Pondicherry, 1910 - 1926

The Realisation of 24 November 1926

The Sadhana of 1927 - 1929

General Remarks on the Sadhana of the 1930s

The Supramental Yoga and Other Spiritual Paths

Remarks on the Current State of the Sadhana, 1931 - 1947

 

Section Three

Some Aspects of the Sadhana in Pondicherry

 

Inner Vicissitudes and Difficulties

Unusual Experiences and States of Consciousness


 

PART THREE

 

THE LEADER AND THE GUIDE

 

Section One

The Guru and the Avatar

 

The Guru

The Question of Avatarhood

 

Section Two

Help and Guidance

 

Help from the Guide

Guidance through Correspondence

Sri Aurobindo's Force

Therapeutic Force and Healing

Lights, Visions, Dreams

Darshan

Contact with People Outside the Ashram


 

PART FOUR

 

THE PRACTICE OF YOGA IN THE ASHRAM AND OUTSIDE

 

Section One

The Practice of Yoga in the Ashram, 1926 ­ 1950

 

Entering Sri Aurobindo's Path

Admission, Staying, Departure

The Ashram and Its Atmosphere

Sadhana in the Ashram

Discipline in the Ashram

Rules in the Life of the Ashram

The Ashram and Religion

Human Relations and the Ashram

Work in the Ashram

Life and Death in the Ashram

Miscellaneous Matters

 

Section Two

The Practice of Yoga in the Ashram and the Outside World

 

The Ashram and the Outside World

Yoga Centres and Movements


 

PART FIVE

 

MANTRAS AND MESSAGES

 

Section One

Mantras

 

On Mantras

Mantras Written by Sri Aurobindo

 

Section Two

Messages

 

Messages Written for Special Occasions

 

 

NOTE ON THE TEXTS

Life in Baroda, 1893 - 1906

 

The Swaying Sensation  

 

I was standing on a scaffolding which was swinging to and fro. At one point I saw the walls nearby swinging like a pendulum. I understood the reason, but the sight of swinging walls was so vivid that I put my hand on the wall nearby to convince myself that it was not moving yet the "eye-mind" refused to accept the evidence of the "touch-mind"!

 

But what was it due to? The sense of swinging of the scaffolding communicating itself to the walls as it were in the impression upon some brain centre? After travelling long in a boat I had once or twice the swaying sense of it after coming off it, as if the land about me was tossing like the boat of course a subtle physical impression, but vivid enough.

4 April 1935

 

Maharashtrian Cooking  

 

I was just invited by the Dewas Maharaja for tea. I hope he will give me good cakes!

 

I hope it did not turn out like my first taste of Mahratti cookery when for some reason my dinner was non est and somebody sent to my neighbour, a Mahratta professor, for food. I took one mouthful and only one. Oh God! sudden hellfire in the mouth could not have been more surprising. Enough to burn down the whole of London in one wild agonising swoop of flame!

15 September 1936

 

An Attack of Smallpox  

 

A book says one attack of smallpox generally protects for life; but second attacks are not uncommon.  

 

Page 13


Well, there are people who say that smallpox attacks immunise for only a few years.

But if it is as you say, then there are others, I suppose. There is X among the servants for instance who nearly died of small pox. I myself had a slight attack in Baroda soon after I came from England so you needn't try to come up and vaccinate me.

13 April 1937

 

The Power of Prayer  

 

As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. An example? The eldest daughter of my Mesho, K. K. Mitra, editor of Sanjibani, not by any means a romantic, occult, supraphysical or even imaginative person, was abandoned by the doctors after using every resource, all medicines stopped as useless. The father said "There is only God now, let us pray." He did, and from that moment the girl began to recover, typhoid fever and all its symptoms fled, death also. I know any number of cases like that. Well? You may ask why should not then all prayers be answered? But why should they be? It is not a machinery put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole, if he had to grant all of them it wouldn't do.

7 October 1936

 

The Charm of Kashmir  

 

Quite agree with your estimate of Kashmir. The charm of its mountains and rivers and the ideal life dawdling along in the midst of a supreme beauty in the slowly moving leisure of a houseboat that was a kind of earthly Paradise also writing poetry on the banks of the Jhelum where it rushes down Kashmir towards the plains. Unfortunately there was the over-industrious Gaekwar to cut short the Paradise! His idea of Paradise was going through administrative papers and making myself and others write speeches for which he got all the credit. But after  

 

Page 14


all, according to the nature, to each one his Eden.

7 November 1938

 

The Age of Swami Brahmananda  

 

Captain Guha, an Assistant Surgeon, asked me whether there was any proof that Swami Brahmananda of Chandod lived for 400 years. Could you possibly enlighten me?

 

There is no incontrovertible proof. 400 years is an exaggeration. It is known however that he lived on the banks of the Narmada for 80 years and when he arrived there, he was already in appearance at the age when maturity turns towards over ripeness. He was when I met him just before his death a man of magnificent physique showing no signs of old age except white beard and hair, extremely tall, robust, able to walk any number of miles a day and tiring out his younger disciples, walking too so swiftly that they tended to fall behind, a great head and magnificent face that seemed to belong to men of more ancient times. He never spoke of his age or of his past either except for an occasional almost accidental utterance. One of these was spoken to a disciple of his well known to me, a Baroda Sardar, Mazumdar (it was on the top storey of his house by the way that I sat with Lele in Jan. 1908 and had a decisive experience of liberation and Nirvana). Mazumdar learned that he was suffering from a bad tooth and brought him a bottle of Floriline, a toothwash then much in vogue. The Yogi refused saying, "I never use medicines. My one medicine is Narmada water. As for this tooth I have suffered from it since the days of Bhao Girdi." Bhao Girdi was the Maratha general Sadashiv Rao Bhao who disappeared in the battle of Panipat and his body was never found. Many formed the conclusion that Brahmananda was himself Bhao Girdi, but this was an imagination. Nobody who knew Brahmananda would doubt any statement of his he was a man of perfect simplicity and truthfulness and did not seek fame or to impose himself. When he died he was still in full strength and his death came not by decay but by the accident of blood poisoning through a rusty nail that entered into his  

 

Page 15


foot as he walked on the sands of the Narmada. I had spoken to the Mother about him, that was why she mentioned him in her Conversations which were not meant for the public otherwise she might not have said anything as the longevity of Brahmananda to more than 200 years depends only on his own casual word and is a matter of faith in his word. There is no "legal" proof of it. I may say that three at least of his disciples to my knowledge kept an extraordinary aspect and energy of youth even to a comparatively late or quite advanced age but this perhaps may be not uncommon among those who practise both Raja and Hatha Yoga together.

1 February 1936

 

Learning Gujarati  

 

I learned Gujarati not for the literature but because it was the language of Baroda where I had to live for 13 years. I have now picked it up again because there are so many Gujarati sadhaks who do not know English just as I am picking up Hindi now.

25 December 1935

 

Page 16