Collected Poems

 

CONTENTS

 

Pre-content

 

Part One

 

England and Baroda 1883 ­ 1898

 

 

Poem Published in 1883

Light

 

 

Songs to Myrtilla

Songs to Myrtilla

O Coïl, Coïl

Goethe

The Lost Deliverer

Charles Stewart Parnell

Hic Jacet

Lines on Ireland

On a Satyr and Sleeping Love

A Rose of Women

Saraswati with the Lotus

Night by the Sea

The Lover's Complaint

Love in Sorrow

The Island Grave

Estelle

Radha's Complaint in Absence

Radha's Appeal

Bankim Chandra Chatterji

Madhusudan Dutt

To the Cuckoo

Envoi

 

 

Incomplete Poems from Manuscripts, c. 1891 ­ 1892

Thou bright choregus

Like a white statue

The Vigil of Thaliard

 

 

Poems from Manuscripts, c. 1891 ­ 1898

To a Hero-Worshipper

Phaethon

The Just Man

 

Part Two

Baroda, c. 1898 ­ 1902

 

 

Sonnets from Manuscripts, c. 1900 ­ 1901

O face that I have loved

I cannot equal

O letter dull and cold

My life is wasted

Because thy flame is spent

Thou didst mistake

Rose, I have loved

I have a hundred lives

Still there is something

I have a doubt

To weep because a glorious sun

What is this talk

 

 

Short Poems from Manuscripts, c. 1900 ­ 1901

The Spring Child

A Doubt

The Nightingale

Euphrosyne

A Thing Seen

Epitaph

To the Modern Priam

Song

Epigram

The Three Cries of Deiphobus

Perigone Prologuises

Since I have seen your face

So that was why

World's delight

 

Part Three

 

Baroda and Bengal, c. 1900 ­ 1909

 

Poems from Ahana and Other Poems

Invitation

Who

Miracles

Reminiscence

A Vision of Science

Immortal Love

A Tree

To the Sea

Revelation

Karma

Appeal

A Child's Imagination

The Sea at Night

The Vedantin's Prayer

Rebirth

The Triumph-Song of Trishuncou

Life and Death

Evening

Parabrahman

God

The Fear of Death

Seasons

The Rishi

In the Moonlight

 

 

 

 

Poems from Manuscripts, c. 1900 ­ 1906

To the Boers

Vision

To the Ganges

Suddenly out from the wonderful East

On the Mountains

 

Part Four

 

Calcutta and Chandernagore 1907 ­ 1910

 

Satirical Poem Published in 1907

Reflections of Srinath Paul, Rai Bahadoor, on the Present Discontents

 

 

Short Poems Published in 1909 and 1910

The Mother of Dreams

An Image

The Birth of Sin

Epiphany

To R.

Transiit, Non Periit

 

 

Poems from Manuscripts, c. 1909 ­ 1910

Perfect thy motion

A Dialogue

 

 

Narrative Poems Published in 1910

Baji Prabhou

Chitrangada

 

 

Poems Written in 1910 and Published in 1920 ­ 1921

The Rakshasas

Kama

The Mahatmas

 

Part Five

 

Pondicherry, c. 1910 ­ 1920

 

Two Poems in Quantitative Hexameters

Ilion

          Book

I

II

III

IV

V

   

VI

VII

VIII

IX

 

 

Poems from Manuscripts, c. 1912 ­ 1913

The Descent of Ahana

The Meditations of Mandavya

 

 

Incomplete Poems from Manuscripts, c. 1912 ­ 1920

Thou who controllest

Sole in the meadows of Thebes

O Will of God

The Tale of Nala [1]

The Tale of Nala [2]

 

Part Six

 

Baroda and Pondicherry, c. 1902 ­ 1936

 

Poems Past and Present

Musa Spiritus

Bride of the Fire

The Blue Bird

A God's Labour

Hell and Heaven

Kamadeva

Life

One Day

 

Part Seven

 

Pondicherry, c. 1927 ­ 1947

 

Six Poems

The Bird of Fire

Trance

Shiva

The Life Heavens

Jivanmukta

In Horis Aeternum

 

 

Poems

Transformation

Nirvana

The Other Earths

Thought the Paraclete

Moon of Two Hemispheres

Rose of God

 

 

Poems Published in On Quantitative Metre

Ocean Oneness

Trance of Waiting

Flame-Wind

The River

Journey's End

The Dream Boat

Soul in the Ignorance

The Witness and the Wheel

Descent

The Lost Boat

Renewal

Soul's Scene

Ascent

The Tiger and the Deer

 

 

Three Sonnets

Man the Enigma

The Infinitesimal Infinite

The Cosmic Dance

 

 

Sonnets from Manuscripts, c. 1934 ­ 1947

Man the Thinking Animal

Contrasts

The Silver Call

Evolution [1]

The Call of the Impossible

Evolution [2]

Man the Mediator

Discoveries of Science

All here is Spirit

The Ways of the Spirit [1]

The Ways of the Spirit [2]

Science and the Unknowable

The Yogi on the Whirlpool

The Kingdom Within

Now I have borne

Electron

The Indwelling Universal

Bliss of Identity

The Witness Spirit

The Hidden Plan

The Pilgrim of the Night

Cosmic Consciousness

Liberation [1]

The Inconscient

Life-Unity

The Golden Light

The Infinite Adventure

The Greater Plan

The Universal Incarnation

The Godhead

The Stone Goddess

Krishna

Shiva

The Word of the Silence

The Self's Infinity

The Dual Being

Lila

Surrender

The Divine Worker

The Guest

The Inner Sovereign

Creation

A Dream of Surreal Science

In the Battle

The Little Ego

The Miracle of Birth

The Bliss of Brahman

Moments

The Body

Liberation [2]

Light

The Unseen Infinite

"I"

The Cosmic Spirit

Self

Omnipresence

The Inconscient Foundation

Adwaita

The Hill-top Temple

The Divine Hearing

Because Thou art

Divine Sight

Divine Sense

The Iron Dictators

Form

Immortality

Man, the Despot of Contraries

The One Self

The Inner Fields

 

 

Lyrical Poems from Manuscripts, c. 1934 ­ 1947

Symbol Moon

The World Game

Who art thou that camest

One

In a mounting as of sea-tides

Krishna

The Cosmic Man

The Island Sun

Despair on the Staircase

The Dwarf Napoleon

The Children of Wotan

The Mother of God

The End?

Silence is all

 

 

Poems Written as Metrical Experiments

O pall of black Night

To the hill-tops of silence

Oh, but fair was her face

In the ending of time

In some faint dawn

In a flaming as of spaces

O Life, thy breath is but a cry

Vast-winged the wind ran

Winged with dangerous deity

Outspread a Wave burst

On the grey street

Cry of the ocean's surges

 

 

Nonsense and "Surrealist" Verse

A Ballad of Doom

Surrealist

Surrealist Poems

 

 

Incomplete Poems from Manuscripts, c. 1927 ­ 1947

Thou art myself

Vain, they have said

Pururavus

The Death of a God [1]

The Death of a God [2]

The Inconscient and the Traveller Fire

I walked beside the waters

A strong son of lightning

I made danger my helper

The Inconscient

In gleam Konarak

Bugles of Light

The Fire King and the Messenger

God to thy greatness

Silver foam

Torn are the walls

O ye Powers

Hail to the fallen

Seer deep-hearted

Soul, my soul [1]

Soul, my soul [2]

I am filled with the crash of war

In the silence of the midnight

Here in the green of the forest

Voice of the Summits

 

Appendix

 

Poems in Greek and in French

 

Greek Epigram

Lorsque rien n'existait

Sur les grands sommets blancs

 

Note on the Texts

 

Index of Titles

 

Index of First Lines

 

A Child's Imagination

 

O thou golden image,

Miniature of bliss,

Speaking sweetly, speaking meetly!

Every word deserves a kiss.

 

Strange, remote and splendid

Childhood's fancy pure

Thrills to thoughts we cannot fathom,

Quick felicities obscure.

 

When the eyes grow solemn

Laughter fades away,

Nature of her mighty childhood

Recollects the Titan play;

 

Woodlands touched by sunlight

Where the elves abode,

Giant meetings, Titan greetings,

Fancies of a youthful God.

 

These are coming on thee

In thy secret thought;

God remembers in thy bosom

All the wonders that He wrought.

 

 

The Sea at Night

 

The grey sea creeps half-visible, half-hushed,

And grasps with its innumerable hands

These silent walls. I see beyond a rough

Glimmering infinity, I feel the wash

And hear the sibilation of the waves

 

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That whisper to each other as they push

To shoreward side by side,  —  long lines and dim

Of movement flecked with quivering spots of foam,

The quiet welter of a shifting world.

 

 

The Vedantin's Prayer

 

Spirit Supreme

Who musest in the silence of the heart,

Eternal gleam,

 

Thou only Art!

Ah, wherefore with this darkness am I veiled,

My sunlit part

 

By clouds assailed?

Why am I thus disfigured by desire,

Distracted, haled,

 

Scorched by the fire

Of fitful passions, from thy peace out-thrust

Into the gyre

 

Of every gust?

Betrayed to grief, o'ertaken with dismay,

Surprised by lust?

 

Let not my grey

Blood-clotted past repel thy sovereign ruth,

Nor even delay,

 

O lonely Truth!

Nor let the specious gods who ape Thee still

Deceive my youth.

 

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These clamours still;

For I would hear the eternal voice and know

The eternal Will.

 

This brilliant show

Cumbering the threshold of eternity

Dispel,  —  bestow

 

The undimmed eye,

The heart grown young and clear. Rebuke in me

These hopes that cry

 

So deafeningly,

Remove my sullied centuries, restore

My purity.

 

O hidden door

Of Knowledge, open! Strength, fulfil thyself!

Love, outpour!

 

 

Rebirth

 

Not soon is God's delight in us completed,

Nor with one life we end;

Termlessly in us are our spirits seated,

A termless joy intend.

 

Our souls and heaven are of an equal stature

And have a dateless birth;

The unending seed, the infinite mould of Nature,

They were not made on earth,

 

Nor to the earth do they bequeath their ashes,

But in themselves they last.

An endless future brims beneath thy lashes,

Child of an endless past.

 

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Old memories come to us, old dreams invade us,

Lost people we have known,

Fictions and pictures; but their frames evade us,  —

They stand out bare, alone.

 

Yet all we dream and hope are memories treasured,

Are forecasts we misspell,

But of what life or scene he who has measured

The boundless heavens can tell.

 

Time is a strong convention; future and present

Were living in the past;

They are one image that our wills complaisant

Into three schemes have cast.

 

Our past that we forget, is with us deathless,

Our births and later end

Already accomplished. To a summit breathless

Sometimes our souls ascend,

 

Whence the mind comes back helped; for there emerges

The ocean vast of Time

Spread out before us with its infinite surges,

Its symphonies sublime;

 

And even from this veil of mind the spirit

Looks out sometimes and sees

The bygone aeons that our lives inherit,

The unborn centuries:

 

It sees wave-trampled realms expel the Ocean,  —

From the vague depths uphurled

Where now Himâloy  stands, the flood's huge motion

Sees measuring half the world;

 

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Or else the web behind us is unravelled

And on its threads we gaze,  —

Past motions of the stars, scenes long since travelled

In Time's far-backward days.

 

 

The Triumph-Song of Trishuncou

 

I shall not die.

Although this body, when the spirit tires

Of its cramped residence, shall feed the fires,

My house consumes, not I.

 

Leaving that case

I find out ample and ethereal room.

My spirit shall avoid the hungry tomb,

Deceiving death's embrace.

 

Night shall contain

The sun in its cold depths; Time too must cease;

The stars that labour shall have their release.

I cease not, I remain.

 

Ere the first seeds

Were sown on earth, I was already old,

And when now unborn planets shall grow cold

My history proceeds.

 

I am the light

In stars, the strength of lions and the joy

Of mornings; I am man and maid and boy,

Protean, infinite.

 

I am a tree

That stands out singly from the infinite blue;

I am the quiet falling of the dew

And am the unmeasured sea.

 

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I hold the sky

Together and upbear the teeming earth.

I was the eternal thinker at my birth

And shall be, though I die.

 

 

Life and Death

 

Life, death,  —  death, life; the words have led for ages

Our thought and consciousness and firmly seemed

Two opposites; but now long-hidden pages

Are opened, liberating truths undreamed.

Life only is, or death is life disguised,  —

Life a short death until by life we are surprised.

 

 

Evening

 

A golden evening, when the thoughtful sun

Rejects its usual pomp in going, trees

That bend down to their green companion

And fruitful mother, vaguely whispering,  —  these

And a wide silent sea. Such hour is nearest God,  —

Rich like old age when the long ways have all been trod.

 

 

Parabrahman

 

These wanderings of the suns, these stars at play

In the due measure that they chose of old,

Nor only these, but all the immense array

Of objects that long Time, far Space can hold,

 

Page – 216


Are divine moments. They are thoughts that form,

They are vision in the Self of things august

And therefore grandly real. Rule and norm

Are processes that they themselves adjust.

 

The Self of things is not their outward view,

A Force within decides. That Force is He;

His movement is the shape of things we knew,

Movement of Thought is Space and Time. A free

 

And sovereign master of His world within,

He is not bound by what He does or makes,

He is not bound by virtue or by sin,

Awake who sleeps and when He sleeps awakes.

 

He is not bound by waking or by sleep;

He is not bound by anything at all.

Laws are that He may conquer them. To creep

Or soar is at His will, to rise or fall.

 

One from of old possessed Himself above

Who was not anyone nor had a form,

Nor yet was formless. Neither hate nor love

Could limit His perfection, peace nor storm.

 

He is, we cannot say; for Nothing too

Is His conception of Himself unguessed.

He dawns upon us and we would pursue,

But who has found Him or what arms possessed?

 

He is not anything, yet all is He;

He is not all but far exceeds that scope.

Both Time and Timelessness sink in that sea:

Time is a wave and Space a wandering drop.

 

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Within Himself He shadowed Being forth,

Which is a younger birth, a veil He chose

To half-conceal Him, Knowledge, nothing worth

Save to have glimpses of its mighty cause,

 

And high Delight, a spirit infinite,

That is the fountain of this glorious world,

Delight that labours in its opposite,

Faints in the rose and on the rack is curled.

 

This was the triune playground that He made

And One there sports awhile. He plucks His flowers

And by His bees is stung; He is dismayed,

Flees from Himself or has His sullen hours.

 

The Almighty One knew labour, failure, strife;

Knowledge forgot divined itself again:

He made an eager death and called it life,

He stung Himself with bliss and called it pain.

 

 

God

 

Thou who pervadest all the worlds below,

Yet sitst above,

Master of all who work and rule and know,

Servant of Love!

 

Thou who disdainest not the worm to be

Nor even the clod,

Therefore we know by that humility

That thou art God.

 

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The Fear of Death

 

Death wanders through our lives at will, sweet Death

Is busy with each intake of our breath.

Why do you fear her? Lo, her laughing face

All rosy with the light of jocund grace!

A kind and lovely maiden culling flowers

In a sweet garden fresh with vernal showers,

This is the thing you fear, young portress bright

Who opens to our souls the worlds of light.

Is it because the twisted stem must feel

Pain when the tenderest hands its glory steal?

Is it because the flowerless stalk droops dull

And ghastly now that was so beautiful?

Or is it the opening portal's horrid jar

That shakes you, feeble souls of courage bare?

Death is but changing of our robes to wait

In wedding garments at the Eternal's gate.

 

 

Seasons

 

Day and night begin, you tell me,

When the sun may choose to set or rise.

Well, it may be; but for me their changing

Is determined only by her eyes.

 

Summer, spring, the fruitless winter

Hinge, you say, upon the heavenly sun?

Oh, but I have known a yearlong winter!

Spring was by her careless smiles begun.

 

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