Collected Poems

 

CONTENTS

 

Pre-content

 

Part One

 

England and Baroda 1883 ­ 1898

 

 

Poem Published in 1883

Light

 

 

Songs to Myrtilla

Songs to Myrtilla

O Coïl, Coïl

Goethe

The Lost Deliverer

Charles Stewart Parnell

Hic Jacet

Lines on Ireland

On a Satyr and Sleeping Love

A Rose of Women

Saraswati with the Lotus

Night by the Sea

The Lover's Complaint

Love in Sorrow

The Island Grave

Estelle

Radha's Complaint in Absence

Radha's Appeal

Bankim Chandra Chatterji

Madhusudan Dutt

To the Cuckoo

Envoi

 

 

Incomplete Poems from Manuscripts, c. 1891 ­ 1892

Thou bright choregus

Like a white statue

The Vigil of Thaliard

 

 

Poems from Manuscripts, c. 1891 ­ 1898

To a Hero-Worshipper

Phaethon

The Just Man

 

Part Two

Baroda, c. 1898 ­ 1902

 

 

Sonnets from Manuscripts, c. 1900 ­ 1901

O face that I have loved

I cannot equal

O letter dull and cold

My life is wasted

Because thy flame is spent

Thou didst mistake

Rose, I have loved

I have a hundred lives

Still there is something

I have a doubt

To weep because a glorious sun

What is this talk

 

 

Short Poems from Manuscripts, c. 1900 ­ 1901

The Spring Child

A Doubt

The Nightingale

Euphrosyne

A Thing Seen

Epitaph

To the Modern Priam

Song

Epigram

The Three Cries of Deiphobus

Perigone Prologuises

Since I have seen your face

So that was why

World's delight

 

Part Three

 

Baroda and Bengal, c. 1900 ­ 1909

 

Poems from Ahana and Other Poems

Invitation

Who

Miracles

Reminiscence

A Vision of Science

Immortal Love

A Tree

To the Sea

Revelation

Karma

Appeal

A Child's Imagination

The Sea at Night

The Vedantin's Prayer

Rebirth

The Triumph-Song of Trishuncou

Life and Death

Evening

Parabrahman

God

The Fear of Death

Seasons

The Rishi

In the Moonlight

 

 

 

 

Poems from Manuscripts, c. 1900 ­ 1906

To the Boers

Vision

To the Ganges

Suddenly out from the wonderful East

On the Mountains

 

Part Four

 

Calcutta and Chandernagore 1907 ­ 1910

 

Satirical Poem Published in 1907

Reflections of Srinath Paul, Rai Bahadoor, on the Present Discontents

 

 

Short Poems Published in 1909 and 1910

The Mother of Dreams

An Image

The Birth of Sin

Epiphany

To R.

Transiit, Non Periit

 

 

Poems from Manuscripts, c. 1909 ­ 1910

Perfect thy motion

A Dialogue

 

 

Narrative Poems Published in 1910

Baji Prabhou

Chitrangada

 

 

Poems Written in 1910 and Published in 1920 ­ 1921

The Rakshasas

Kama

The Mahatmas

 

Part Five

 

Pondicherry, c. 1910 ­ 1920

 

Two Poems in Quantitative Hexameters

Ilion

          Book

I

II

III

IV

V

   

VI

VII

VIII

IX

 

 

Poems from Manuscripts, c. 1912 ­ 1913

The Descent of Ahana

The Meditations of Mandavya

 

 

Incomplete Poems from Manuscripts, c. 1912 ­ 1920

Thou who controllest

Sole in the meadows of Thebes

O Will of God

The Tale of Nala [1]

The Tale of Nala [2]

 

Part Six

 

Baroda and Pondicherry, c. 1902 ­ 1936

 

Poems Past and Present

Musa Spiritus

Bride of the Fire

The Blue Bird

A God's Labour

Hell and Heaven

Kamadeva

Life

One Day

 

Part Seven

 

Pondicherry, c. 1927 ­ 1947

 

Six Poems

The Bird of Fire

Trance

Shiva

The Life Heavens

Jivanmukta

In Horis Aeternum

 

 

Poems

Transformation

Nirvana

The Other Earths

Thought the Paraclete

Moon of Two Hemispheres

Rose of God

 

 

Poems Published in On Quantitative Metre

Ocean Oneness

Trance of Waiting

Flame-Wind

The River

Journey's End

The Dream Boat

Soul in the Ignorance

The Witness and the Wheel

Descent

The Lost Boat

Renewal

Soul's Scene

Ascent

The Tiger and the Deer

 

 

Three Sonnets

Man the Enigma

The Infinitesimal Infinite

The Cosmic Dance

 

 

Sonnets from Manuscripts, c. 1934 ­ 1947

Man the Thinking Animal

Contrasts

The Silver Call

Evolution [1]

The Call of the Impossible

Evolution [2]

Man the Mediator

Discoveries of Science

All here is Spirit

The Ways of the Spirit [1]

The Ways of the Spirit [2]

Science and the Unknowable

The Yogi on the Whirlpool

The Kingdom Within

Now I have borne

Electron

The Indwelling Universal

Bliss of Identity

The Witness Spirit

The Hidden Plan

The Pilgrim of the Night

Cosmic Consciousness

Liberation [1]

The Inconscient

Life-Unity

The Golden Light

The Infinite Adventure

The Greater Plan

The Universal Incarnation

The Godhead

The Stone Goddess

Krishna

Shiva

The Word of the Silence

The Self's Infinity

The Dual Being

Lila

Surrender

The Divine Worker

The Guest

The Inner Sovereign

Creation

A Dream of Surreal Science

In the Battle

The Little Ego

The Miracle of Birth

The Bliss of Brahman

Moments

The Body

Liberation [2]

Light

The Unseen Infinite

"I"

The Cosmic Spirit

Self

Omnipresence

The Inconscient Foundation

Adwaita

The Hill-top Temple

The Divine Hearing

Because Thou art

Divine Sight

Divine Sense

The Iron Dictators

Form

Immortality

Man, the Despot of Contraries

The One Self

The Inner Fields

 

 

Lyrical Poems from Manuscripts, c. 1934 ­ 1947

Symbol Moon

The World Game

Who art thou that camest

One

In a mounting as of sea-tides

Krishna

The Cosmic Man

The Island Sun

Despair on the Staircase

The Dwarf Napoleon

The Children of Wotan

The Mother of God

The End?

Silence is all

 

 

Poems Written as Metrical Experiments

O pall of black Night

To the hill-tops of silence

Oh, but fair was her face

In the ending of time

In some faint dawn

In a flaming as of spaces

O Life, thy breath is but a cry

Vast-winged the wind ran

Winged with dangerous deity

Outspread a Wave burst

On the grey street

Cry of the ocean's surges

 

 

Nonsense and "Surrealist" Verse

A Ballad of Doom

Surrealist

Surrealist Poems

 

 

Incomplete Poems from Manuscripts, c. 1927 ­ 1947

Thou art myself

Vain, they have said

Pururavus

The Death of a God [1]

The Death of a God [2]

The Inconscient and the Traveller Fire

I walked beside the waters

A strong son of lightning

I made danger my helper

The Inconscient

In gleam Konarak

Bugles of Light

The Fire King and the Messenger

God to thy greatness

Silver foam

Torn are the walls

O ye Powers

Hail to the fallen

Seer deep-hearted

Soul, my soul [1]

Soul, my soul [2]

I am filled with the crash of war

In the silence of the midnight

Here in the green of the forest

Voice of the Summits

 

Appendix

 

Poems in Greek and in French

 

Greek Epigram

Lorsque rien n'existait

Sur les grands sommets blancs

 

Note on the Texts

 

Index of Titles

 

Index of First Lines

 

Part Four

Calcutta and Chandernagore

1907 ­ 1910

 


 

Satirical Poem Published in 1907

 


 

Reflections of Srinath Paul, Rai Bahadoor,

on the Present Discontents

 

(The Address of a Perspiring Chairman Rendered

Faithfully into the Ordinary English Vernacular.)

 

Councillors, friends, Rai Bahadoors and others,

Gentlemen all, my bold and moderate brothers!

This Conference's revolutionary course

(By revolution, sirs, I mean of course

The year's,  —  not anything wicked and Extremist;)

Has brought us here, and like a skilful chemist

Mixed well together our victorious batches

Bearing triumphant scars and famous scratches

Of a year's desperate fight. Behold, the glooms

Are over! See, our conquering Suren comes!

Dream not that when I talk of scars and fighting,

I really mean King Edward to go smiting

And bundle dear Sir Andrew out of Ind.

Nothing, nothing like that is in the wind.

Ah no! what has not Britain done for us?

Were we not savage, naked, barbarous?

Has she not snatched and raised us from the mire?

Taught us to dress, eat, talk, write, sneeze, perspire,

Like Europeans, giving civilisation

To this poor ignorant degraded nation?

Was not our India full of cuts and knocks?

'Twas Britain saved us from those hideous shocks.

No matter if our poor of hunger die,

Us she gave peace and ease and property.

Were't not for Clive, Dalhousie, Curzon, all,

You never would have heard of Srinath Paul.

But is this then good cause we should not meet,

Kiss their benevolent and booted feet,

Remonstrate mildly, praise and pray and cry,

 

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"Have sympathy, great Minto, or we die"?

If he'll not hear, let then our humble oration

Travel with Gokhale to the British nation.

To be industrious, prayerful, tearful, meek

Is the sole end for which we meet this week.

Yet are there men, misunderstanding whites,

Who much misconstrue these our holy rites

Deeming it a bad criminal consultation

How best to free  —  O horrid thought!  —  our nation,

And send the English packing bag and baggage,

Polo and hockey stick, each scrap of luggage.

They think we are rank and file and proletariat

Fit to be throttled with the hangman's lariat.

Fie, sirs! that we should be confused with the mob,

We who with Viceroys and great men hobnob!

To be mistook,  —  Oh faugh! for the mere people,

Things that eat common food and water tipple,

Mere men, mere flesh and blood!  —  we, the elect,

The aristocracy of intellect

To be thus levelled with the stinking crowd!

No, sirs, I dare pronounce it very loud,

We are the sober, moderate wise men, needing

Scope only to be famed for light and leading,

Full of co-operative amorous loyalty

To Minto, Morley and Britannic Royalty.

O some there are impatient and too wild,

To that Curzonian lash unreconciled,

Repudiate with violence unchancy

Our gospel proud of futile mendicancy.

Strange that they can't perceive the utility

And nobleness of absolute futility!

O sirs, be moderate, patient, persevering;

Shun, shun the extremists and their horrid sneering.

O sirs, from loyalty budge not an inch;

What if your masters love your throats to pinch?

It's pure affection. Even if they kick,

Is that sufficient reason to feel sick?

 

Page – 268


No, though they thrash and cudgel, kick and beat,

Cling like the devil to their sacred feet!

Where are we? Is this the French Revolution

Infects our sacred Ind with its pollution?

Is Minto Louis? Kitchener Duke Broglie?

Away, away with revolutionary folly!

What, is this France or Russia? Are we men,

Servitude to reject and bonds disdain?

No, we are loyal, good religious dogs,

Born for delightful kicks and pleasant shogs.

It is a canine gospel that I preach.

Be dogs, be dogs, and learn to love the switch.

Whatever the result, be loyal still

To Minto, Morley and their mighty will.

Be loyal still, my prosperous countrymen,

Nor heed the moaning of the million's pain.

For serfdom in our very bones is bred,

And our religion teaches us to dread,  —

Shivaji's creed and Pratap's though it be,  —

More than the very devil disloyalty.

O constitutionally agitate your tails

And see whether that agitation fails.

The course of true love never did run smooth!

Morley will still relent,  —  that gracious youth.

Beg for new Legislative Councils, sirs,

Or any blessed thing your mind prefers.

The Shah's agreeable, why not the British?

Then there's Mysore  —  Great Scott! I feel quite skittish.

Local self-government we'll beg that's now

A farce,  —  (I'm getting quite extreme, I vow!)

And many other things. Prayers let us patter;

Whether we get them or not, can't really matter.

But one thing let me tell you, countrymen,

That clubs a boon and blessing are to men,

Where white with black and black can mix with white

And share a particoloured deep delight.

Great thanks we owe then, loyalists, to "Max",

 

Page – 269


Who his capacious brain the first did tax.

Behold the great result! Apollo Paean!

The holy club, the Indo-European!

Approach, approach the holy precincts, come

And chat with Risley of affairs at home;

With Fraser arm-in-arm like friends we'll walk,

To Luson and to Lee familiarly talk.

Mind! trousers and a hat. They keep good whiskey

And we shall feel particularly frisky.

As for Comilla, it was sad and bad,

But Minto's sympathy o'er that fell raid

Dropped like the gentle dew from heaven to heal;

No longer for our injured kin we feel.

And now think not of politics too much.

Three days or four is quite enough for such.

Much better done to store substantial honey

Of commerce, taste the joys that roll in money.

Be rich, my friends! who cares then to be free

In hard uncomfortable liberty?

Of boycott talk but not of Swaraj, sirs,

And if of independence you'ld discourse,

Let it of economic independence be.

For that the law proscribes no penalty,

Nor will your gentle hearts grow faint and sick

At shadow of the fell policeman's stick.

What folly to disturb our comfort fatty

And cudgelled be with regulation lathi?

Such the reflections, sirs  —  Well, let it drop.

Don't hiss so much, dear friends! for here I stop.

 

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