Autobiographical Notes

and Other Writings of Historical Interest

 

CONTENTS

 

Pre-content

 

 

PART ONE

 

AUTOBIOGRAPHICAL NOTES

   
 

Section One

 

Life Sketches and Other Autobiographical Notes

   
 

Sri Aurobindo: A Life Sketch

   

Sri Aurobindo: A Life Sketch

   

Appendix: Letters on “Sri Aurobindo: A Life Sketch”

     
 

Incomplete Life Sketches

   

Incomplete Life Sketch in Outline Form, c. 1922

   

Fragmentary Life Sketch, c. 1928

     
 

Other Autobiographical Notes

   

A Day in Srinagar

   

Information Supplied to the King’s College Register

     
 

Section Two

 

Corrections of Statements Made in Biographies and Other Publications 

     
 

Early Life in India and England, 1872 – 1893

   

Language Learning

   

At Manchester

   

School Studies

   

In London

   

Early Poetry

   

At Cambridge

   

The Riding Examination

   

Political Interests and Activities

   

The Meeting with the Maharaja of Baroda

   

Departure from England

     
 

Life in Baroda, 1893 – 1906

   

Service in Baroda State

   

Language Study at Baroda

   

Poetry Writing at Baroda

   

Meetings with His Grandfather at Deoghar

     
 

Political Life, 1893 – 1910

   

A General Note on Sri Aurobindo’s Political Life

   

The Indu Prakash Articles

   

Beginnings of the Revolutionary Movement

   

Attitude towards Violent Revolution

   

General Note (referring especially to the Alipur Case and Sri Aurobindo’s politics)

   

Sister Nivedita

   

Bhawani Mandir

   

The Indian National Congress: Moderates and Extremists

   

The Barisal Conference and the Start of the Yugantar

   

Principal of the Bengal National College

   

Start of the Bande Mataram

   

The Policy of the Bande Mataram

   

The Bande Mataram Sedition Case

   

The Surat Congress

   

The Alipore Bomb Case

   

The Open Letters of July and December 1909

   

The Karmayogin Case

     
 

The Departure from Calcutta, 1910

   

To Charu Chandra Dutt

   

To the Editor, Sunday Times

   

On an Article by Ramchandra Majumdar

   

To Pavitra (Philippe Barbier Saint Hilaire)

     
 

Life in Pondicherry, 1910 – 1950

   

Meeting with the Mother

   

The Arya

   

The Development of the Ashram

   

Support for the Allies

   

Muslims and the 1947 Partition of Bengal

     
 

Early Spiritual Development

   

First Turn towards Spiritual Seeking

   

Beginnings of Yoga at Baroda

   

Meeting with Vishnu Bhaskar Lele

   

Sadhana 1908 – 1909

     
 

Philosophy and Writings

   

Sources of His Philosophy

   

Perseus the Deliverer

   

Essays on the Gita

   

The Future Poetry

   

The Mother

   

Some Philosophical Topics

   
 

Appendix: Notes of Uncertain Origin

     
 

PART TWO

 

LETTERS OF HISTORICAL INTEREST 

     
 

Section One

 

Letters on Personal, Practical and Political Matters,1890 – 1926

     
 

Family Letters, 1890 – 1919

   

Extract from a Letter to His Father

   

To His Grandfather

   

To His Sister

   

Extract from a Letter to His Brother

   

To His Uncle

   

To His Wife

   

To His Father-in-Law

   
 

Letters Written as a Probationer in the Indian Civil Service, 1892

   

To Lord Kimberley

     
 

Letters Written While Employed in the Princely State of Baroda, 1895 – 1906

   

To the Sar Suba, Baroda State

   

To Bhuban Babu

   

To an Officer of the Baroda State

   

Draft of a Reply to the Resident on the Curzon Circular

   

To the Dewan, on the Government’s Reply to the Letter on the Curzon Circular

   

To the Naib Dewan, on the Infant Marriage Bill

   

A Letter of Condolence

   

To R. C. Dutt

   

To the Principal, Baroda College

   

To the Dewan, on Rejoining the College

   

To the Maharaja

   

A Letter of Recommendation

   
 

Letters and Telegrams to Political and Professional Associates, 1906 – 1926

   

To Bipin Chandra Pal

   

A Letter of Acknowledgement

   

To Hemendra Prasad Ghose

   

To Aswinicoomar Banerji

   

To Dr. S.K. Mullick

   

Telegrams about a Planned Political Reception

   

Extract from a Letter to Parthasarathi Aiyangar

   

Note on a Forged Document

   

To Anandrao

   

To Motilal Roy

   

Draft of a Letter to Saurin Bose

   

To K. R. Appadurai

   

Fragmentary Draft Letter

   

To a Would-be Contributor to the Arya

   

To Joseph Baptista

   

To Balkrishna Shivaram Moonje

   

To Chittaranjan Das

   

To Shyamsundar Chakravarty

   
 

Open Letters Published in Newspapers, 1909 – 1925

   

To the Editor of the Bengalee

   

To the Editor of the Hindu

   

To the Editor of the New India

   

To the Editor of the Hindustan

   

To the Editor of the Independent

   

To the Editor of the Standard Bearer

   

To the Editor of the Bombay Chronicle

     
 

Section Two

 

Early Letters on Yoga and the Spiritual Life, 1911 – 1928

     
 

Extracts from Letters to the Mother and Paul Richard,

   

To Paul Richard

   

To the Mother and Paul Richard

   

Draft of a Letter

     
 

To People in India, 1914 – 1926

   

To N. K. Gogte

   

Draft of a Letter to Nolini Kanta Gupta

   

To A. B. Purani

   

To V. Chandrasekharam

   

Extract from a Letter to K.N. Dixit

   

To Ramchandran

   

To and about V. Tirupati

   

To Daulatram Sharma

     
 

To Barindra Kumar Ghose and Others, 1922 – 1928

   

To Barindra Kumar Ghose

   

To Hrishikesh Kanjilal

   

To Krishnashashi

   

To Rajani Palit

   

Draft Letters to and about Kumud Bandhu Bagchi

     
 

To People in America, 1926 – 1927

   

To Mr. and Mrs. Sharman

   

To the Advance Distributing Company

   

Draft of a Letter to C. E. Lefebvre

   

To and about Anna Bogenholm Sloane

     
 

Draft Letters, 1926 – 1928

   

To an Unknown Person

   

To and about Marie Potel

     
 

Section Three

 

Other Letters of Historical Interest on Yoga and Practical Life, 1921 – 1938

     
 

On Yoga and Fund-raising for the Ashram, 1921 – 1938

   

To and about Durgadas Shett

   

To and about Punamchand M. Shah

     
 

To and about Public Figures, 1930 – 1937

   

Draft of a Letter to Maharani Chimnabai II

   

On a Proposed Visit by Mahatma Gandhi

   

To Dr. S. Radhakrishnan

   

To and about Morarji Desai

   

On a Proposed Visit by Jawaharlal Nehru

   

To Birendra Kishore Roy Chowdhury

     
 

PART THREE

 

PUBLIC STATEMENTS AND OTHER COMMUNICATIONSON INDIAN AND WORLD EVENTS, 1940–1950

     
 

Section One

 

Public Statements, Messages, Letters and Telegrams on Indian and World Events, 1940 – 1950

     
 

On the Second World War, 1940 – 1943

   

Contributions to Allied War Funds

   

Notes about the War Fund Contributions

   

On the War: An Unreleased Statement

   

India and the War

   

On the War: Private Letters That Were Made Public

     
 

On Indian Independence, 1942 – 1947

   

On the Cripps Proposal

   

On the Wavell Plan

   

On the Cabinet Mission Proposals

   

The Fifteenth of August 1947

     
 

On the Integration of the French Settlements in India, 1947 – 1950

   

The Future Union (A Programme)

   

On the Disturbances of 15 August 1947 in Pondicherry

   

Letters to Surendra Mohan Ghosh

   

Note on a Projet de loi

     
 

Messages on Indian and World Events, 1948 – 1950

   

On the Assassination of Mahatma Gandhi

   

On the World Situation (July 1948)

   

On Linguistic Provinces (Message to Andhra University)

   

Letters Related to the Andhra University Award

   

The Present Darkness (April 1950)

   

On the Korean Conflict

     
 

Section Two

 

Private Letters to Public Figures and to the Editor of Mother India, 1948 – 1950

   

To Surendra Mohan Ghosh

   

To Kailas Nath Katju

   

To K. M. Munshi

     
 

Notes and Letters to the Editor of Mother India on Indian and World Events, 1949 – 1950

   

On Pakistan

   

On the Commonwealth and Secularism

   

On the Unity Party

   

On French India and on Pakistan

   

On Cardinal Wyszynski, Catholicism and Communism

   

On the Kashmir Problem

   

On “New Year Thoughts”

   

Rishis as Leaders

   

On Military Action

   

The Nehru-Liaquat Pact and After

   

On the Communist Movement

     
 

PART FOUR  

 

PUBLIC STATEMENTS AND NOTICES CONCERNINGSRI AUROBINDO’S ASHRAM AND YOGA, 1927 – 1949 

     
 

Section One

 

Public Statements and Notices concerning the Ashram,1927 – 1937

     
 

Public Statements about the Ashram, 1927 and 1934

   

On the Ashram’s Finances (1927)

   

On the Ashram (1934)

     
 

Notices for Members of the Ashram, 1928 – 1937

   

Notices of May 1928

   

Notices of 1929 – 1937

     
 

Section Two

 

Public Statements about Sri Aurobindo’s Path of Yoga, 1934 and 1949

   

Sri Aurobindo’s Teaching

   

A Message to America

     
 

NOTE ON THE TEXTS

     

 

Life in Pondicherry, 1910 ­ 1950

 

Meeting with the Mother

 

Fate had just then brought him into contact with a remarkable Frenchman and his wife, Paul and Mirra Richard. They had for years been in search of a Master. . . .

 

[Altered to:] . . . with a remarkable Frenchman and his wife, Paul Richard and she who is now known as Sri Mira Devi. They had for years been in search of a Master in whom they could recognize a World-Teacher. . . .

 

*

 

Mirra Richard was no less overwhelmed by this vision — this reality — of the new Man.

 

[Altered to:] Mira Devi who had already gone far in spiritual realisation and occult vision and experience, was no less overwhelmed by this vision . . .

 

The Arya

 

The magazine [Arya] was presumably not a financial success.

 

It was, in fact; it paid its way with a large surplus.

 

The Development of the Ashram

 

Sri Aurobindo thought that the time had come to establish in Pondicherry an "ashram", a rallying centre of aspiration and realization, the nucleus of a new community.

 

This is hardly the fact. There was no Asram at first, only a few people came to live near Sri Aurobindo and practise Yoga. It was only some time after the Mother came from Japan that it took  

 

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the form of the Asram, more from the wish of the sadhaks who desired to entrust their whole inner and outer life to the Mother than from any intention or plan of hers or of Sri Aurobindo.

 

*

 

In the meantime, Mirra Richard, after her recent visit to France, returned to Pondicherry on the 24th April, 1920. The number of disciples now showed a tendency to increase rather rapidly and Sri Aurobindo decided to entrust Mirra, the Mother, with the task of organizing the "ashram" on a wider basis. . . .

 

The facts are In the meantime, the Mother, after a long stay in France and Japan, returned to Pondicherry on the 24th April, 1920. The number of disciples then showed a tendency to increase rather rapidly. When the Asram began to develop, it fell to the Mother to organise it; Sri Aurobindo soon retired into seclusion and the whole material and spiritual charge of it devolved on her.

 

*

 

[On a section of a biography in which the writer dwelt at length on the Mother.]

 

Section V of this Chapter is better omitted. Up till now Sri Aurobindo has prohibited any public propaganda of the idea of his personal divinity and that of the Mother or of certain aspects of the Asram life; these things have been kept private for the Asram itself, and its inmates and the disciples — especially anything in the English language. In later pages of the book all that can be fruitfully said about the life of the Asram and the position of the Mother in the eyes of the disciples and in their life has been said and that should be sufficient.

 

Support for the Allies

 

[A telegram was sent to the Secretary of the Viceroy.]

 

The only telegram to the Secretary of the Viceroy was one  

 

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accompanying a donation of Rs.1000/ ­ to the War Fund which was meant as a mark of Sri Aurobindo's adhesion to the cause of the Allies against the Axis. There was also a letter to the Governor of Madras forwarding another contribution along with a statement of his views about the war which was published. Besides this, other contributions were made direct to France. Later on, letters supporting the war were made public. As for the Cripps' offer, it was supported in a long telegram sent not to the Viceroy's Secretary but to Cripps himself after his broadcast in which he announced the offer.

 

*

 

[The telegram was a "political gesture".]

 

Sri Aurobindo does not know whether this can be described as a public political gesture. The interest of your chapters is historical and biographical rather than concerned with the present course of politics or any new intervention in it. At any rate Sri Aurobindo did not intend these notes as constituting any such public intervention or gesture.

 

Muslims and the 1947 Partition of Bengal

 

Muslims, the descendants of foreigners, favoured the partition of Bengal.

 

This would seem to indicate that all the Mohammedans in India are descendants of foreigners, but the idea of two nationalities in India is only a new-fangled notion invented by Jinnah for his purposes and contrary to the facts. More than 90% of the Indian Mussulmans are descendants of converted Hindus and belong as much to the Indian nation as the Hindus themselves. This process of conversion has continued all along; Jinnah is himself a descendant of a Hindu converted in fairly recent times named Jinnabhai and many of the most famous Mohammedan leaders have a similar origin.

 

*

 

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Assam had a majority of Muslims.

 

The majority in Assam is made up of the Hindus and the tribal peoples; in Assam proper the Mussulmans are only 20% of the population. The balance has been altered by the inclusion of Sylhet, a Bengali district in Assam, but even so the non-Mussulmans predominate. At present [1946] a Congress Government is in power in Assam elected by a large majority and Assam is vehemently refusing to be grouped with Mussulman Bengal in the new constitution.  

 

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