QUESTIONS AND ANSWERS 

 

1929

 

 CONTENTS 

 

PRE CONTENT

 

Publisher's Note

 

 

 

QUESTIONS AND ANSWERS

 

1930 - 31

 

The Ordinary Life and the True Soul

Vital conversion-Memory of Past Lives

Knowledge of the Scientist and the Yogi

Surrender, Self-offering and Consecration

Resurrection

Knowledge of the Scientist and the Yogi

Renunciation

Reincarnation-Memory of Past Lives

Chance

Aspiration in the Physical for the Divine's Love

Psychic Presence and Psychic Being-Real Origin of Race Superiority

Different Kinds of Space and Time-Fearlessness on the Vital Plane

Aspiration in Plants

Faith

Knowledge by Unity with Divine - The Divine Will in the World

Union with the Divine Consciousness and Will

Power of Right Attitude

Supermind and Overmind

Endurance-the Vital's Hunger for Praise-Signs of the Converted Vital

Power of Imagination

True Humility-Supramental Plasticity - Spiritual Rebirth

Victory over Falsehood

Selfless Admiration

The Supramental Realisation

Difficulties in Yoga

Stepping Back

The Supramental Descent

 

On the Dhammapada

 

 

APPENDIX

Appendix

 

Renunciation

  

There is in books a lot of talk about renunciation that you must renounce possessions, renounce attachments, renounce desires. But I have come to the conclusion that so long as you have to renounce anything you are not on this path; for, so long as you are not thoroughly disgusted with things as they are, and have to make an effort to reject them, you are not ready for the supramental realisation. If the constructions of the Overmind – the world which it has built and the existing order which it supports – still satisfy you, you cannot hope to partake of that realisation. Only when you find such a world disgusting, unbearable and unacceptable, are you fit for the change of consciousness. That is why I do not give any importance to the idea of renunciation. To renounce means that you are to give up what you value, that you have to discard what you think is worth keeping. What, on the contrary, you must feel is that this world is ugly, stupid, brutal and full of intolerable suffering; and once you feel in this way, all the physical, all the material consciousness which does not want it to be that, will want it to change, crying, “I will have something else – something that is true, beautiful, full of delight and knowledge and consciousness!” All here is floating on a sea of dark unconsciousness. But when you want the Divine with all your will, all your resolution, all your aspiration and intensity, it will surely come. But it is not merely a matter of ameliorating the world. There are people who clamour for change of government, social reform and philanthropic work, believing that they can thereby make the world better. We want a new world, a true world, an expression of the Truth-Consciousness. And it will be, it must be – and the sooner the better!

It should not, however, be just a subjective change. The whole physical life must be transformed. The material world does not want a mere change of consciousness in us. It says in  

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effect: “You retire into bliss, become luminous, have the divine knowledge; but that does not alter me. I still remain the hell I practically am!” The true change of consciousness is one that will change the physical conditions of the world and make it an entirely new creation.    

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