QUESTIONS AND ANSWERS 

 

1929

 

 CONTENTS 

 

PRE CONTENT

 

Publisher's Note

 

 

 

QUESTIONS AND ANSWERS

 

1930 - 31

 

The Ordinary Life and the True Soul

Vital conversion-Memory of Past Lives

Knowledge of the Scientist and the Yogi

Surrender, Self-offering and Consecration

Resurrection

Knowledge of the Scientist and the Yogi

Renunciation

Reincarnation-Memory of Past Lives

Chance

Aspiration in the Physical for the Divine's Love

Psychic Presence and Psychic Being-Real Origin of Race Superiority

Different Kinds of Space and Time-Fearlessness on the Vital Plane

Aspiration in Plants

Faith

Knowledge by Unity with Divine - The Divine Will in the World

Union with the Divine Consciousness and Will

Power of Right Attitude

Supermind and Overmind

Endurance-the Vital's Hunger for Praise-Signs of the Converted Vital

Power of Imagination

True Humility-Supramental Plasticity - Spiritual Rebirth

Victory over Falsehood

Selfless Admiration

The Supramental Realisation

Difficulties in Yoga

Stepping Back

The Supramental Descent

 

On the Dhammapada

 

 

APPENDIX

Appendix

 

 Aspiration in Plants

  

 Have you never watched a forest with all its countless trees and plants simply struggling to catch the light twisting and trying in a hundred possible ways just to be in the sun? That is precisely the feeling of aspiration in the physical the urge, the movement, the push towards the light. Plants have more of it in their physical being than men. Their whole life is a worship of light. Light is of course the material symbol of the Divine, and the sun represents, under material conditions, the Supreme Consciousness. The plants have felt it quite distinctly in their own simple, blind way. Their aspiration is intense, if you know how to become aware of it. On the plane of Matter they are the most open to my influence – I can transmit a state of consciousness more easily to a flower than to a man: it is very receptive, though it does not know how to formulate its experience to itself because it lacks a mind. But the pure psychic consciousness is instinctive to it. When, therefore, you offer flowers to me their condition is almost always an index to yours. There are persons who never succeed in bringing a fresh flower to me – even if the flower is fresh it becomes limp in their hands. Others, however, always bring fresh flowers and even revitalise drooping ones. If your aspiration is strong your flower-offerings will be fresh. And if you are receptive you will be also very easily able to absorb the message I put in the flowers I give you. When I give them, I give you states of consciousness; the flowers are the mediums and it all depends on your receptivity whether they are effective or not.    

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