QUESTIONS AND ANSWERS 

 

1929

 

 CONTENTS 

 

PRE CONTENT

 

Publisher's Note

 

 

 

QUESTIONS AND ANSWERS

 

1930 - 31

 

The Ordinary Life and the True Soul

Vital conversion-Memory of Past Lives

Knowledge of the Scientist and the Yogi

Surrender, Self-offering and Consecration

Resurrection

Knowledge of the Scientist and the Yogi

Renunciation

Reincarnation-Memory of Past Lives

Chance

Aspiration in the Physical for the Divine's Love

Psychic Presence and Psychic Being-Real Origin of Race Superiority

Different Kinds of Space and Time-Fearlessness on the Vital Plane

Aspiration in Plants

Faith

Knowledge by Unity with Divine - The Divine Will in the World

Union with the Divine Consciousness and Will

Power of Right Attitude

Supermind and Overmind

Endurance-the Vital's Hunger for Praise-Signs of the Converted Vital

Power of Imagination

True Humility-Supramental Plasticity - Spiritual Rebirth

Victory over Falsehood

Selfless Admiration

The Supramental Realisation

Difficulties in Yoga

Stepping Back

The Supramental Descent

 

On the Dhammapada

 

 

APPENDIX

Appendix

 

Selfless Admiration  

 

People are so unwilling to recognise anything that expresses the Divine that they are ever on the alert to find fault, discover apparent defects and so reduce what is high to their own level. They are simply furious at being surpassed and when they do succeed in finding superficial “shortcomings” they are greatly pleased. But they forget that if they confront even the Divine, when its presence is on the earth, with their crude physical mind they are bound to meet only what is crude. They cannot hope to see what they are themselves incapable of seeing or unwilling to see. They are sure to misjudge the Divine if they consider the surface-aspect of its actions, for they will never understand that what seems similar to human activity is yet altogether dissimilar and proceeds from a source which is non-human.

The Divine, manifesting itself for the work on earth, appears to act as men do but really does not. It is not possible to evaluate it by such standards of the obvious and the apparent. But men are utterly in love with their own inferiority and cannot bear to submit to or admit a higher reality. This desire to find fault, this malicious passion to criticise and doubt what something in oneself tells one is a higher reality is the very stamp of humanity – marks out the merely human. Wherever, on the other hand, there is a spontaneous admiration for the true, the beautiful, the noble, there is something divine expressed. You should know for certain that it is the psychic being, the soul in you with which your physical consciousness comes in contact when your heart leaps out to worship and admire what you feel to be of a divine origin.

The moment you are in front of what you feel to be such, you should be moved to tears of joy. It is the mean creature who stops to reflect: “Yes, it is something great but it would be worth admiring if it fell to my lot, if I were the happy possessor of this quality, the instrument of this superior manifestation.”  

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Why should you bother about your ego when the main concern is that the Divine should reveal itself wherever it wants and in whatever manner it chooses? You should feel fulfilled when it is thus expressed, you should be able to burst the narrow bonds of your miserable personality, and soar up in unselfish joy. This joy is the true sign that your soul has awakened and has sensed the truth. It is only then that you can open to the influence of the descending truth and be shaped by it. I remember occasions when I used to be moved to tears on seeing even children, even babies do something that was most divinely beautiful and simple. Feel that joy and you will be able to profit by the Divine's presence in your midst.    

Page – 159