QUESTIONS AND ANSWERS 

 

1929

 

 CONTENTS 

 

PRE CONTENT

 

Publisher's Note

 

 

 

QUESTIONS AND ANSWERS

 

1930 - 31

 

The Ordinary Life and the True Soul

Vital conversion-Memory of Past Lives

Knowledge of the Scientist and the Yogi

Surrender, Self-offering and Consecration

Resurrection

Knowledge of the Scientist and the Yogi

Renunciation

Reincarnation-Memory of Past Lives

Chance

Aspiration in the Physical for the Divine's Love

Psychic Presence and Psychic Being-Real Origin of Race Superiority

Different Kinds of Space and Time-Fearlessness on the Vital Plane

Aspiration in Plants

Faith

Knowledge by Unity with Divine - The Divine Will in the World

Union with the Divine Consciousness and Will

Power of Right Attitude

Supermind and Overmind

Endurance-the Vital's Hunger for Praise-Signs of the Converted Vital

Power of Imagination

True Humility-Supramental Plasticity - Spiritual Rebirth

Victory over Falsehood

Selfless Admiration

The Supramental Realisation

Difficulties in Yoga

Stepping Back

The Supramental Descent

 

On the Dhammapada

 

 

APPENDIX

Appendix

 

 Difficulties in Yoga  

 

The nature of your difficulty indicates the nature of the victory you will gain, the victory you will exemplify in Yoga. Thus, if there is persistent selfishness, it points to a realisation of universality as your most prominent achievement in the future. And, when selfishness is there, you have also the power to reverse this very difficulty into its opposite, a victory of utter wideness.

When you have something to realise, you will have in you just the characteristic which is the contradiction of that something. Face to face with the defect, the difficulty, you say, “Oh, I am like that! How awful it is!” But you ought to see the truth of the situation. Say to yourself, “My difficulty shows me clearly what I have ultimately to represent. To reach the absolute negation of it, the quality at the other pole – this is my mission.”

Even in ordinary life, we have sometimes the experience of contraries. He who is very timid and has no courage in front of circumstances proves capable of bearing the most!

To one who has the aspiration for the Divine, the difficulty which is always before him is the door by which he will attain God in his own individual manner: it is his particular path towards the Divine Realisation.

There is also the fact that if somebody has a hundred difficulties it means he will have a tremendous realisation – provided, of course, there are in him patience and endurance and he keeps the aspiring flame of Agni burning against those defects.

And remember: the Grace of the Divine is generally proportioned to your difficulties.   

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