WRITINGS IN BENGALI

 

CONTENTS

 

NOTE

 

 

 

I. HYMNS

 

VIII. NATIONALISM 

 

HYMN TO DURGA 

(Dharma, No. 9, October, 1909)

 

THE OLD AND THE NEW

(Vividha Rachana, 1955)

 

HYMN TO DAWN

(Archives, April 1977)

 

THE PROBLEM OF THE PAST

(Dharma, No. 6, September, 1909)

     

THE COUNTRY AND NATIONALISM

(Dharma, No. 14, December, 1909)

 

II. STORIES

 

THE TRUE MEANING OF FREEDOM

(Dharma, No. 8, October, 1909)

 

 A DREAM 

(Suprabhat, 1909-1910)  

 

A WORD ABOUT SOCIETY

(Vividha Rachana, 1955)

 

THE IDEAL OF FORGIVENESS

(Dharma, No. 26;February, 1910)

 

FRATERNITY

(Dharma, No. 23, February, 1910)

     

INDIAN PAINTING

(Dharma, No. 25, February, 1910)

 

III. THE VEDA 

 

HIROBUMI ITO

Dharma, No. 10, November, 1909)

 

THE MYSTERY OF THE VEDA

(Vividha Rachana, 1955)

 

GURU GOVINDSINGH

(Dharma, No. 8, October, 1909)

 

AGNI THE DIVINE ENERGY

(Vividha Rachana, 1955)

 

NATIONAL RESURGENCE

(Dharma, No. 5, September, 1909)

 

 THE RIG-VEDA

(Vividha Rachana, 1955)

 

OUR HOPE

(Dharma, No. 20, January, 1910)

     

EAST AND WEST

(Dharma, No. 22, January, 1910)

 

IV. THE UPANISHADS

   
 

THE UPANISHADS

(Dharma, No. 15, December, 1909)

 

IX. PRISON EXPERIENCE

 

THE INTEGRAL YOGA IN THE UPANISHADS

(Vividha Rachana, 1955)

 

TALES OF PRISON LIFE

(Suprabhat, 1909-1910)

 

THE ISHA UPANISHAD  

(Vividha Rachana, 1955)

 

PRISON AND FREEDOM (Bharati)

     

THE ARYAN IDEAL AND THE THREE GUNAS

(Suprabhat, 1909-1910)..

 

V. THE PURANAS

 

NEW BIRTH

(Dharma, No. 2, August, 1909) ...

 

THE PURANAS

(Dharma, No. 17, December, 1909)

   
     

X. LETTERS    

 

VI. THE GITA 

 

LETTERS TO MRINALINI ( 1905-1907)

 

THE DHARMA OF THE GITA

(Dharma, No. 2, August, 1909)

 

A LETTER OF SRI AUROBINDO TO HIS BROTHER  (1920)

 

ASCETICISM AND RENUNCIATION  

(Dharma, No. 3, September, 1909)

 

LETTERS TO N.AND S.

(Published, 1951 & 1959)

OBSTACLES AND DIFFICULTIES

 

THE VISION OF THE WORLD SPIRIT

(Dharma, No. 23, February, 1910)

 

PARTS OF THE BEING

 

THE GITA: AN INTRODUCTION

(Dharma, Nos. 7-24, 1909-1910)

 

FOUNDATIONS OF YOGA

 

THE GITA: TEXT TRANSLATION

(Dharma, No. 10, 1909)

 

EXPERIENCE, DIRECT PERCEPTION AND REALISATION

 

SANJAYA'S GIFT OF DIVINE VISION

(Dharma, Nos. 11-18, 1909-1910) ...

 

DEPENDENCE ON THE MOTHER

 

THE GITA: TEXT-TRANSLATION (2)

(Dharma, Nos. 19-24, 1910)

 

INNER VISION SYMBOLS COLOURS

     

DEVOTION FAITH RELIANCE

 

VII. DHARMA  

 

THE PSYCHIC BEING

 

THE CHARIOT OF JAGANNATHA

 (Prabartak, 1918)

 

PRIDE IMPURITY GRIEF DESPAIR

 

THE THREE STAGES OF HUMAN SOCIETY

(Vividha Rachana, 1955)

 

PLANES OF CONSCIOUSNESS

 

AHANKAR

(Dharma, No. 5, September, 1909

   
 

INTEGRALITY 

(Vividha Rachana, 1955)

 

XI. POETRY

 

HYMNS AND PRAYERS

(Dharma, No. 24, February, 1910)

 

THE MOTHER AWAKES

(Archives, April 1980)

 

OUR RELIGION

(Dharma, No. 1, August, 1909)

 

LIVING MATTER

(Archives, December 1979)

 

MAYA

(Dharma, No. 3, August, 1909)

 

THE MUSIC OF SILENCE

(Archives, April 1978)

 

NIVRITTI  OR ABSTENTION

(Dharma, No. 12, November, 1909)

 

RAVANA VANQUISHED

(Archives, April 1979)

 

PRAKAMYA

(Dharma, Nos.-17 and 18, 1909-1910)

 

A COLLOQUY

(Archives, December 1980)

     

A POETIC FRAGMENT

(Archives, April 1981)

 

The Mother Awakes

 

It is midnight; the world is asleep, in silence,

The Earth is asleep in the lap of darkness;

Asleep are the heavens, breathless the wrathful winds;

The stars twinkle not in the dense blackness of the clouds.

The birds wrap their eyes with their wings

And rest self-absorbed in their nests;

Animals wander not, nor are footsteps heard.

Then the Mother awakes;

The Mother awakes with a terrible cry.

he Mother awakes; opens Her frightful eyes,

As though a pair of suns.

 

The Mother awakes, not a leaf moves;

The still flame of the lamp is dying in the room:

In the lonely paths of the city, in the fields and the woodlands and the hills

 

Plunges in sleep all life.

The surges of the sea-waters

Break not in laughter upon the shores:

Utterly still, unmoving, the ocean is voiceless.

Why then does the Mother awake?

Who can tell what has She heard and is awake?

 In the night whose is the silent prayer that has awakened the Mother

                             To rise with a terrible cry?,

 

When the Mother fell asleep, who ever hoped

That even in the midst of blind darkness She will awake?

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Sunk in the night, void of hope, the heart broken for good in sorrow

Even in sleep is startled to hear the fall of a leaf.

The royal Fortune of the mightly Asura,

Proud and cunning and overpowering,

Has besieged the earth.

Suddenly a terrible cry is heard, the cry of the Mother;

Suddenly like the roar of hundreds of oceans is heard the voice of the Mother;

 

To awaken Her sons called aloud the Mother

                     Like a thunder-clap.

 

With a grieving heaving heart was there none awake

In the darkest of night for the sake of the Mother?

A few only with saffron robes covering their bodies

Sat in the temple with the bare sword in hand,

Devotees of the terrible Mother,

To anoint with their own blood

The Mother's feet, wakeful they passed the night.

 Hence rose the Mother:

With a mighty thirst, in wrath awoke the Mother;

With a lion's roar filling the universe awoke the Mother

                            To awaken the world.
 

A raucous laughter spurts out of Her mouth, a lightning flash gleams in Her eyes;

Frightful is the blood-red flower of Her anger,

In wrath She swings in Her hands the heads of two titans.

The Mother rises and sends out a grim invocation.

 

Who art thou at this dead of night swinging the titan heads in Thy hands?

 Thou spray est rain of blood over the land.

The two eyes are like hearths of fire; fearful is the Mother,

Shaking the earth She roams about.

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With a loud roar "Arise! Arise!"

Thy voice rises to chase

All sweet indolence.

It is our Mother!

She comes, on Her forehead burns Her eye of death.

Dancing to the rhythm of the clanging of Her necklace of human skulls,

                        Lo! the Mother comes.

 

"Arise, arise," a violent voice calls

Gods and titans and men, all,

A cruel roar here, a high cry of joy there.

It is my Mother!

With burning eye of death upon Her forehead comes our Mother.

 

 Our Mother comes, the human skulls of Her garland dance to tune.

 

In the midst of storm and battle, sword crashes against sword, body to body resounding;

Fire rains and rushes about in the fight, the skies are deafened

With all the fierce noises, the ears burst, the earth sways,

Blood flows and flows free as though flowing streams.

When, oh when shall we know the Mother?

When Her call goes out like the ocean roar

Wiping off with Her mighty breath the whole kingdom of the titans and the violent goddess comes smiling

 

Then shall we know the Mother.

The Mother, when She dances bathing in the stream of flowing blood

Then surely we know, it is the Mother awakened at last.

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