MOTHER'S AGENDA

Vol. 12

Contents

  January 1, 1971
January 11, 1971
January 16, 1971
January 17, 1971
January 23, 1971
January 27, 1971
January 30, 1971

February 3, 1971
February 6, 1971
February 10, 1971
February 13, 1971
February 17, 1971
February 20, 1971
February 21, 1971
February 24, 1971
February 25, 1971
February 27, 1971

March 1, 1971
March 2, 1971
March 3, 1971
March 4, 1971
March 5, 1971
March 6, 1971
March 10, 1971
March 13, 1971
March 17, 1971
March 24, 1971
March 27, 1971
March 31, 1971

April 1, 1971
April 3, 1971
April 7, 1971
Undated
April 10, 1971
April 11, 1971
April 14, 1971
April 17, 1971
April 21, 1971
April 28, 1971
April 29, 1971

 

May 1, 1971
May 5, 1971
May 8, 1971
May 12, 1971
May 15, 1971
May 19, 1971
May 22, 1971
May 25, 1971
May 26, 1971
May 27, 1971
May 29, 1971
May 30, 1971

June 2, 1971
June 3, 1971
June 5, 1971
June 9, 1971
June 12, 1971
June 16, 1971
June 23, 1971
June 26, 1971
June 30, 1971

July 3, 1971
July 10, 1971
July 14, 1971
July 17, 1971
July 21, 1971
July 24, 1971
July 28, 1971
July 31, 1971

August 4, 1971
August 7, 1971
August 11, 1971
Undated
August 14, 1971
August 18, 1971
August 21, 1971
August 25, 1971
August 28, 1971

 

September 1, 1971
September 4, 1971
September 8, 1971
September 11, 1971
September 14, 1971
September 15, 1971
September 18, 1971
September 22, 1971
September 29, 1971


October 2, 1971
October 6, 1971
October 9, 1971
October 13, 1971
October 16, 1971
October 20, 1971
October 23, 1971
October 27, 1971
October 30, 1971


November 10, 1971
November 13, 1971
November 17, 1971
November 20, 1971
November 24, 1971
November 27, 1971


December 1, 1971
December 4, 1971
December 8, 1971
December 11, 1971
December 13, 1971
December 15, 1971
December 18, 1971
December 22, 1971
December 25, 1971
December 27, 1971
December 29, 1971
December 29, 1971


HOME

 

ISBN 2-902776-33-0

March 10, 1971

(Satprem begins by reading to Mother

 an unpublished letter by Sri Aurobindo.)

A Most Fruitful Adventure

"As there is a category of facts to which our senses are our best available but very imperfect guides, as there is a category of truths which we seek by the keen but still imperfect light of our reason, so according to the mystic, there is a category of more subtle truths which surpass the reach both of the senses and the reason but can be ascertained by an inner direct knowledge and direct experience. These truths are supersensuous, but not the less real for that: they have immense results upon the consciousness changing its substance and movement, bringing especially deep peace and abiding joy, a great light of vision and knowledge, a possibility of the overcoming of the lower animal nature, vistas of a spiritual self-development which without them do not exist. A new outlook on things arises which brings with it, if fully pursued into its consequences, a great liberation, inner harmony, unification -- many other possibilities besides. These things have been experienced, it is true, by a small minority of the human race, but still there has been a host of independent witnesses to them in all times, climes and conditions and numbered among them are some of the greatest intelligences of the past, some of the world's most remarkable figures. Must these possibilities be immediately condemned as chimeras

Page 65


 because they are not only beyond the average man in the street but also not easily seizable even by many cultivated intellects or because their method is more difficult than that of the ordinary sense or reason? If there is any truth in them, is not this possibility opened by them worth pursuing as disclosing a highest range of self-discovery and world discovery by the human soul? At its best, taken as true, it must be that -- at its lowest taken as only a possibility, as all things attained by man have been only a possibility in their earlier stages, it is a great and may well be a most fruitful adventure."

Sri Aurobindo
January 7, 1934
Letters on Yoga, XXII. 188

* * *

(Concerning a disciple who wanted to finish

 "The Life of Sri Aurobindo" left incomplete

 by Rishabhchand.)

I thought Rishabhchand had finished "The Life of Sri Aurobindo."

He stopped where Sri Aurobindo comes to Pondicherry [in 1910].

That's enough. There's no need to add anything, just a note -- a sentence or two will do.

There's nothing to say about his life here.... Basically no one really knows the life he led here. I am afraid they'll write a lot of nonsense. I would prefer that nothing be said -- they can say he retired to Pondicherry to lead the life of Yoga and henceforth only that mattered, and it's better not to speak of it. That's all.

It doesn't have to be lengthy: just a chapter to close the series, to say that his life in Pondicherry was exclusively taken up with Yoga and that he wrote what he wanted to say, and consequently there's nothing more to add.

We have everything he wrote, and it's much better than anything we can say about it.

What's that sound?

Page 66


Nothing.... Someone's playing a flute in the school.... Someone who must have a lot of heart!

(Mother caresses Satprem's head

 and goes within)

Page 67