Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

Enthusiasm and Straightforwardness

 

Joyous enthusiasm: the best way of facing life.

 

True enthusiasm is full of a peaceful endurance.

 

Our courage and endurance must be as great as our hope and our hope has no limits.

 2 August 1954

A steady hope helps much on the way.

 15 August 1954

Our hopes are never too great for manifestation.

We cannot conceive of any thing that cannot be.

 22 August 1954

Straightforwardness shows itself as it is, without compromising.

 

Transparency can come only as a result of perfect sincerity.

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Illumined transparency: an effect of the Divine Grace.

 

Integral transparency: it is the result of perfect goodwill and sincerity.

 

Integrality is super-sincerity.

 17 December 1972

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Nobility and Refinement

 

Nobility: the incapacity for any pettiness either of sentiments or of action.

 

Aristocracy: incapable of baseness and pettiness, it asserts itself with dignity and authority.

 

Dignity affirms its worth, but demands nothing.

 

Dignity of the emotions: not to permit one's emotions to contradict the inner Divinity.

 

Dignity in the physical: above all bargaining.

 

Psychic dignity refuses to accept anything that lowers or debases.

 

Refinement: gradually grossness is eliminated from the being.

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Sensitivity: one of the results of the refinement of the being.

 

Gentleness: always gracious and wishing to give pleasure.

 

Charm envelops and conquers by an inexhaustible sweetness.

 

Sweetness adds its smiling touch to life without making a fuss.

 

Sweetness itself becomes powerful when at the service of the Divine.

 

A smile acts upon difficulties as the sun upon clouds it disperses them.

 

I don't think that one can ever smile too much. Someone who knows how to smile in all circumstances is very close to true equality of soul.

 22 September 1934

Generally speaking, man is an animal who takes himself terribly seriously. To know how to smile at oneself in all circumstances,

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to smile at one's sorrows and disillusions, ambitions and sufferings, indignation and revolt what a powerful weapon with which to overcome oneself!

 7 November 1946

Learn to smile always and in all circumstances; to smile at your sorrows as well as your joys, your sufferings as well as your hopes, for in a smile there is a sovereign power of self-mastery.

 7 November 1946

If you can always smile at life, life also will always smile at you.

 6 October 1960

If one can smile eternally, one is eternally young.

 6 October 1960

Eternal smile: a kindness only the Divine can give.

 

One often comes across the precept: "Love your enemy and smile at him.'' A hypocritical or diplomatic smile may be easy to manage, but a genuine smile is impossible to extend to those who have been repeatedly unfair in their dealings. We lose our trust, cease to expect anything good; an attitude of utter coldness and indifference is the natural one. How are we to get over it?

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You can smile genuinely at an enemy if you are above all insult and offence. This is the primary condition for the yogic attitude.

 

To smile at an enemy is to disarm him. 

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