Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

DEPRESSION 

How to avoid attacks of depression?

 

Do not pay attention to the depression and act as if it was not there.

31 March 1934  

My heart feels arid, sad and gloomy, Mother.

 

Why don't you try to read something beautiful and interesting and turn your attention away from yourself? That is the best remedy.

 6 September 1935  

Do not indulge in such ridiculous ideas. “Madness” and “hell” and “dark cell” are all in your imagination.

You had better replace them by the sense of my love and blessings.

 9 October 1937 

My dear child, I hope your poem is only a poem and that you are not truly suffering from depression. Indeed, depression is the worst of all illnesses and we must reject it with as much energy as we use to get rid of a disease.

With my love and blessings always.

 30 January 1946  

It is the devil of depression and despondency that we shall slay tonight so that all those who have the sincere will to get  

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rid of this disease will receive the necessary help to conquer.

 20 October 1950  

A depression is always unreasonable as it leads nowhere. It is the most subtle enemy of the Yoga.

                 31 May 1955 

I have only one thing to say: Depression is a bad adviser.

My love is always with you. Have faith and you will be all right.

It is the depression that gives you bad health.

Blessings.

                 28 October 1967  

It is the ego that gets depressed.

Do not mind it. Go on quietly with your work and the depression will disappear.

 18 August 1971  

At these moments of depression or of revolt, no fresh decision must be taken under the impulse of the wrong movement, but practically one must go on with the usual routine, quiet and undisturbed.

 

When you feel unhappy like that, it means that you have a progress to make. You can say that we always need to progress, it is true. But at times our nature gives its consent to the needed change and then everything goes smoothly, even happily. On the contrary sometimes the part that has to progress  

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refuses to move and clings to its old habits through inertia, ignorance, attachment or desire. Then, under the pressure of the perfecting force, the struggle starts translating itself into unhappiness or revolt or both together.

The only remedy is to keep quiet, look within oneself honestly to find out what is wrong and set to work courageously to put it right.

The Divine Consciousness will always be there to help you if your endeavour is sincere; and the more sincere your endeavour the more the Divine Consciousness will help and assist you.

 19 May 1952  

Periods of obscuration are frequent and common; generally, it is enough to keep quiet without worrying, knowing that these are spiritual nights which alternate with the full light of the days. But to be able to remain in peace you must keep in your heart gratitude towards the Divine for all the help He gives. If gratitude also is veiled, the obscure periods last much longer. There is, however, a swift and effective remedy: it is to keep always burning in your heart the flame of purification, the aspiration for progress, the intensity, the ardour of consecration. This flame is kindled in the heart of all who are sincere; you must not let ingratitude cover it up with its ashes.

 

You must remember one thing: the dark periods are inevitable. When your psychic is active, you feel a delight without any apparent reason. It continues for some time and again the same mental or vital reactions come in and you go back to the darkness. This will continue. The brighter days will become longer and the dark periods will come after longer intervals and for shorter duration till they finally disappear. Till then you must know that the sun is there behind the clouds and you need  

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not worry. You must have the confidence of a child a confidence that there is someone who takes care of you and you can entirely depend on him.

 

SUFFERING 

 

My word to you is: Do not cherish suffering and suffering will leave you altogether. Suffering is far from being indispensable to progress. The greatest progress is made through a steady and cheerful equanimity.

 10 May 1932

The world is full of sufferings and sorrows.

One should try never to be the cause of any additional suffering.

 10 October 1970  

The only remedy for all human suffering: divine love.

 

Turn towards the Divine, all your sufferings will disappear.

 

Do not take the sorrows of life for what they seem to be; they are in truth a way to greater achievements.  

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LAZINESS, TIREDNESS, FATIGUE, TAMAS  

It is a dangerous illness: laziness.

 30 July 1936  

Tiredness shows lack of will for progress. When you feel tired or fatigued that is lack of will for progress.

            Fire is always burning in you.

 

Fatigue comes from doing without interest the things you do.

Whatever you do you can find interest in it, provided you take it as the means of progressing; you must try to do better and better what you are doing, the will for progress must always be there and then you take interest in what you do, whatever it is. The most insignificant occupation can prove interesting if you take it that way.

But even the most attractive and important activity will soon lose all its interest for you if the will for progress towards an ideal perfection is not there while you act.

 

About every ten days I have an attack of fatigue and exhaustion which has a tendency to turn into inertia and discouragement.

 

Take no notice of it and go on with your programme as usual. It is the quickest way of getting rid of it.  

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If I work I feel all right, but the fatigue comes after that. Why? What to do?

 

It is because you are receptive to the force when you work and that sustains you. But when you are not under the strain of the work you are less receptive. You must learn to be receptive in all circumstances and always especially when you take rest it must not be the “rest” of inertia but a true rest of receptivity.

 

The forces behind the cyclone were not hostile but full of transforming power. You did the right thing, and I can assure you that to go inward and to receive the force is more helpful than to throw oneself into an agitated action. Certainly tamas is not good, but it is only through surrender to the Divine Consciousness that  tamas can be changed.  

 

What are the defects in me that are coming in my way of spiritual as well as

material progress?

 

Tamas and sluggishness.

 

What am I to do to get rid of these defects of my nature?

 

Become more and more conscious.

 22 October 1964  

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