Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

The Vital

 

It came to my realisation that Life-Force and the Force to create movements in the body is seated deep within behind the upper abdomen.

 

Yes, there is a seat of creative vital force there.

15 December 1933  

The vital is the seat of our power, energy, enthusiasm, effective dynamism. It needs a systematic education.

 

Vital centre: passionate and strong, it asks for control.

 

It is the vital that gives enthusiasm, but the vital by nature is unsteady and always wants new things. Unless it is converted and becomes a docile servant of the Divine, things are always fluctuating.

 

Power of vital expression is useful only when the vital is converted.

 

Conversion of the vital: enthusiastic and spontaneous, it gives itself unstintingly.  

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The day the vital will be converted it will have much to give.

 

Generosity in the vital gives itself unstintingly.  

 

Strength in the vital likes to show its beauty and power.

 

Consent of the vital: amiable, smiling, ever ready for action, with a great goodwill.

 

Vital consecration: delightfully modest and fragrant, it smiles at life without wanting to draw attention to itself.

 

Steadfast vitality: the vitality which depends on integral consecration.

 

Stability in the vital: one of the important results of conversion.

 

Vital transparency: indispensable to conversion.  

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Vital patience: indispensable for all progress.

           

Vital progress: organisation around the Divine Will and a progressive surrender to this Will.

 

The vital governed by the Presence: the vital force rendered peaceful and disciplined by the Divine Presence.

 

Formative faculty in the vital: spontaneous but not always happy, it needs to be disciplined.

 

Candid simplicity in the vital: one of the most difficult qualities for the vital to acquire.

 

Trust in the Divine: very indispensable for the impulsive vital.

 

Vital trust in the Divine: full of courage and energy, no longer fears anything.  

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Vital joy in matter: the reward for abolishing selfishness.

 

Peace in the vital: the result of abolishing desires.

  

Silence in the vital: a powerful help for inner peace.

 

Sincerity in the vital: the sure road to realisation.

 

Light in the vital: one of the first steps on the long road.

 

Spiritual awakening of the vital: it soars towards the heights in the hope of reaching them.

 

In the vital even a little victory has great consequences.

 

To harmonise the vital is a psychological masterpiece.

 

Happy is he who accomplishes it.

 

I am disgusted with this world of battling egos.  

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This is natural: the world of the human vital is an ugly one; it greatly needs to be changed.  

 

The egoistic vital reactions must disappear before anything serious can be done.

                3 May 1971  

Vital will manifesting in life: it is often the cause of the greatest disorders.

 

Vital sensitivity is excessive if not controlled.

 

I have become very sensitive and get upset for the slightest reason.

 

These are vital perturbations which show themselves in the course of the Sadhana and have to be eliminated. They must not be regarded as natural movements justified by the wrong actions of others and bound to continue so long as there is an external cause. The real cause is internal and it can be got rid of by yogic discipline, vigilance, self−detachment and a quiet but strict rejection.

 

As for the change in the vital, it will come by itself when you form the habit of remaining in your higher consciousness  

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where all these petty things and movements are worthless.

 

How can one conquer the obscure vital? Rather, how is it possible to change the obscure vital into a luminous vital?

 

By the surrender of the vital, its opening to the light, and by the growth of consciousness.

 

Right attitude in the vital:

self-confidence

mental and vital quiet faith−

in your own realisation and in the Divine’s help.  

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