Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

Difficulties  

 

THE CAUSE AND UTILITY OF DIFFICULTIES 

 

The difficulties are always due to a resistance, some part or several parts of the being refusing to receive the force, the consciousness and the light put upon them and revolting against the divine influence. It is rare that somebody can surrender entirely to the Divine's Will without having to face one or another of these difficulties. But to keep steady one's aspiration and to look at oneself with an absolute sincerity are the sure means to overcome all obstacles.

 

Surely all these troubles come from a resistance somewhere, something that opposes the work of transformation.

 

Always circumstances come to reveal the hidden weaknesses that have to be overcome.

 

Difficulties are sent to us exclusively to make the realisation more perfect.

Each time we try to realise something and meet with a resistance or an obstacle or even a failure what seems to be a failure we should know, we should never forget that it is exclusively, absolutely, so that the realisation may be more perfect.

So this habit of cringing, of getting discouraged or even of  

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feeling uncomfortable, or of abusing yourself and telling yourself: “There! Again I have made a mistake” all that is absolute foolishness.

Simply tell yourself: “We don't know how to do things as they ought to be done; well, they are being done for us, come what may!” And if we could see to what extent all that seems to be, yes, a difficulty, a mistake, a failure, an obstacle all that is just to help us, so that the realisation may be more perfect.

Once you know that, everything becomes easy.

 6 October 1958  

            Shocks and trials always come as a divine grace to show us the points in our being where we fall short and the movements in which we turn our back on our soul by listening to the clamour of our mental being and vital being.

            If we know how to accept these spiritual blows with due humility, we are sure to cover a great distance at a single bound.

 22 February 1965  

Be absolutely convinced that everything that happens, happens in order to give us precisely the lesson we needed, and if we are sincere in the “sadhana”, the lesson should be accepted with joy and gratitude.

For one who aspires to the divine life, what can the actions of a blind and ignorant humanity matter to him?

 18 January 1967

 

If truly you love the Divine, prove it by remaining quiet and peaceful. All that comes to each one in life, comes from the Divine to teach us a lesson, and if we take it in the right spirit, we make rapid progress.

Try to do so.

 13 December 1967  

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Difficulties come because there are possibilities in you. If in life everything was easy, then it would be a life of nothing. Because difficulties come on your way it shows you have possibilities. Do not be afraid.

 22 February 1968  

You can say to X, on my behalf, that he must look at this apparently unhappy circumstance as the proof that the Lord considers that he is ready for spiritual life and that he must          amore be attached to any exterior or material thing.

If he takes things that way, he will soon feel that all sorrow is gone away from him.

What I meant was, not to worry about it. Let him take what comes to him without getting upset or sorry, excited or nervous.

 

For the aspirant and the “sadhak”, all that comes in his life comes to help him to know the Truth and to live it. Be confident, you will conquer; and it will mean a big step forward.

With love and blessings.

                 12 September 1969  

The difficulties come always to make us progress. The greater the difficulty, the greater can be the progress.

Be confident and endure.

With love and blessings.

 November 1969  

The hours preceding Victory are most often the most difficult.

For the individual's surrender, it is the last resistances, sometimes  

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quite insignificant, that are the most obstinate and difficult to conquer.

            But with a greater obstinacy a victorious conclusion of the fight is certain.

 

NEVER COMPLAIN ABOUT DIFFICULTIES

 

He who wants to advance on the path of perfection must never complain about the difficulties on the way, for each is an opportunity for a new progress. To complain is a sign of weakness and insincerity.

 

Where the two extremes meet, to complain of anything at all, of oneself, of others or of circumstances, is a weakness and an insincerity towards one's supreme Self.

The two extremes meet in their effect on the attitude towards the circumstances of life: the total surrender to the Divine Will manifested in all things; and the consciousness of the supreme power that organises all things according to its all-powerful conception. In either case there is no place for complaint: if one is completely surrendered to the Divine, how can one complain about His Will, whatever form it takes? And on the other hand, if one feels the power of organising the world according to the supreme truth of life, how can one complain about the state this life is in, since it depends only on oneself to change it?

 

Never grumble. All sorts of forces enter you when you grumble and they pull you down. Keep smiling. I seem always to be joking but it is not mere joking. It is a confidence born  

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from the psychic. A smile expresses the faith that nothing can stand against the Divine and that everything will come out all right in the end.

28 May 1954 

The more you grumble, the more your pains will increase.

 

If you are not satisfied with what you are, take advantage of the Divine's help and change yourself. If you haven't the courage to change, submit to your destiny and keep quiet.

But to constantly complain about the condition you are in, without doing anything to change it, is a waste of your time and energy.

The difficulties can disappear only when the egoistic concentration upon desires and conveniences disappears.

                 12 March 1958

 

NEVER WORRY ABOUT DIFFICULTIES

 

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