Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

Work Silently

  

For the sake of sadhana and for the sake of work, it is always better to work silently.

 

When there is some work to do, the less one speaks of it the better it is.

 

Talk as little as possible.

Work as much as you can.

 

X has a very bad habit of coming and talking to people while they are working. If he does not work himself, he should at least allow others to work conscientiously.

So if he comes again to talk while you are working, you had better tell him – ”No, not now, we can talk when I have finished my work.”

 7 January 1933 

It seems to me that the proof of sincerity is in work and not in planning.

 

This is exactly what I have tried to make them understand − but the tendency to plan and talk seems to be too strong to be checked. Let us hope some work also will be done.  

Page − 343


Mother, my being wants to spend its time in silence. But it cannot because of my helpers. They tell me that it becomes difficult to ask me anything when I am grave. This creates confusion in the work. Mother, will You give me Your advice?

 

I don't quite understand your question. Certainly the work should be done as conscientiously as possible. But that does not mean that you have to be grave. What is necessary is to be always peaceful and full of calm energy. 

Page − 344


Care of Material Things  

 

Mother, why do I lose things so often?

 

Because you do not keep things sufficiently in your consciousness.

 

It is always very good to make use of things instead of uselessly destroying them.

 

It was an act of ignorance.

Received in the right spirit the curtains could have lasted two or three years more. Received wrongly they might have gone to pieces within a month. Things also have a consciousness of their own.

 

The Divine is in things also and that is why they must be treated with care.

 17 May 1955  

Not to take care of material things which one uses is a sign of inconscience and ignorance.

You have no right to use any material object whatsoever if you do not take care of it.

You must take care of it not because you are attached to it, but because it manifests something of the Divine Consciousness. 

Page − 345


General

 

What would you say if a temple, built according to the design of some great artist, were to boast: “Admire my merits; am I not beautiful, well-built, solid and durable? Truly I am worthy of all praise! − ''just as if it were the author of its own perfections. We would find that very silly and ridiculous, and yet that is what we are doing constantly. We, like the temple, are ignorant of the great conscious power that has made us what we are, and because we do not perceive the labour of the Sublime Worker, we ascribe the merit of the Work to ourselves.

 19 January 1933  

Power of action: the power which results from a true surrender to the Divine.  

 

Once the consciousness is settled in the aspiration, it cannot depend on work or absence of work.

 17 December 1933  

There is a time for action and there is a time for concentration; if, by mistake, one chooses the time for concentration to start an action, the action is bound to fail.

But if one keeps faith alive, even failure can become a shortcut for reaching the Divine.

 

It is true that the divine protection is always around us, but it fully works only when we are faced by dangers which were unavoidable; that is to say, if dangers suddenly rise on the way  

Page − 346


when we are doing some work for the Divine, then the protection works at its best. But to take up some work which is, after all, not at all indispensable and not even surely useful and which is extremely dangerous, counting on the divine protection to save us from all possible consequences, this is a movement which is like a challenge to the Divine, and the Divine will never accept it.

 

When action is initiated by the Divine Will, it is pure.

 

If in all sincerity one acts only to express the Divine Will, all actions without exception can become unselfish. But as long as this state has not been reached, there are actions which are more favourable for the contact with the Divine.

 

Each must find the activity favourable to his progress.

 

A good material work not exceeding normal capacities is most useful for keeping a good physical and moral poise.

 13 July 1935  

Have you no intention of working physically yourself? Yet, it is quite indispensable for the welfare of the body.

 30 January 1945  

With a quiet mind and a peaceful heart, let us do the work happily.

 16 May 1954 

Page − 347


All work must be play, but a divine play, played for the Divine, with the Divine.

 

To work for the Divine is very good, it is a delight.

But to work with the Divine is a felicity infinitely deeper and sweeter still.

 12 July 1957  

There is no existence without labour − if you want to get out of labour you must get out of existence. The only way to accomplish that, is the way to Nirvana, and that way, to follow it, is of all labours the greatest.

6 November 1960 

We have, every one of us, a role to fulfil, a work to do, a place which we alone can occupy.

 

Anniversary message for the Ashram Typewriting Service   

 

Blessings for all who work with conscience, good will, regularity and good taste and for all who want to learn and progress.

 29 March 1966  

Do the work with all your heart and as best you can and my help and my blessings will always be with you.

12 May 1971 

Page − 348