Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

SPEECH AND PRACTICE

 

It is not enough to know, you must practise.

It is not enough to pretend, you must be.

 15 November 1940

On the path of Truth, in order to know more you must put into practice what you already know.

A little bit of sincere practice is worth much more than a lot of written or spoken words.

 July 1953  

A drop of practice is better than an ocean of theories, advices and good resolutions.

 

1968

Speak less, act more. 

Talk little, be true, act sincerely.

 

To listen is good, but not sufficient you must understand.

To understand is better, but still not sufficient you must act.

 24 November 1969

  Page 224


(Message for the inauguration of Sri Aurobindo's Action)

 

To speak well is good. To act well is better. Never let your actions be below your words.

 29 July 1970  

It is better to state a truth than to disregard it; but it is much better still to live it than to state it.

 

One speaks a great deal about this teaching but one does not follow it.

 

eople who do not live what they think are useless.

 

It is good to read a Divine Teaching.

It is better to learn it.

The best is to live it.

 

A teaching can be profitable only if it is perfectly sincere, and that means if it is lived at the moment when it is given. Words often repeated, thoughts often expressed cannot be any longer sincere.  

 Page 225


All theories, all teachings are, in the last analysis, nothing but ways of seeing and speaking. Even the highest revelations are worth no more than the power of realisation that comes with them.

To live the Supreme Truth, if only for a minute, is worth more than writing or reading hundreds of books on the methods or processes by which to find it.

 

To realise a progressive truth, theory must be moulded according to the practice and not practice made to suit the theory.

 

Before acting, know what you have to do. 

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