MOTHER'S AGENDA

Vol. 3

Contents

 

January 9, 1962
January 12, 1962
January 12, 1962
January 15, 1962
January 21, 1962
January 24, 1962
January 27, 1962
February 3, 1962
February 6, 1962
February 9, 1962
February 13, 1962
February 17, 1962
February 24, 1962
February 27, 1962
March 3, 1962
March 6, 1962
Undated (March) 1962

March 11, 1962
March 13, 1962
April 3, 1962
April 13, 1962
April 20, 1962
April 28, 1962
May 8, 1962
May 13, 1962
May 15, 1962

May 18, 1962
May 22, 1962
Undated (end of May) 1962

 May 24, 1962
May 27, 1962

 

May 29, 1962
May 31, 1962

June 2, 1962
June 6, 1962
June 9, 1962
June 12, 1962
June 16, 1962
June 20, 1962
June 23, 1962
June 27, 1962
June 30, 1962
July 4, 1962
July 7, 1962
July 11, 1962
July 14, 1962
July 18, 1962
July 21, 1962
July 25, 1962
July 28, 1962

July 31, 1962
August 4, 1962
August 8, 1962
August 11, 1962
August 14, 1962
August 18, 1962
August 25, 1962
August 28, 1962
August 31, 1962

September 5, 1962
September 8, 1962

 

September 15, 1962
September 18, 1962
September 22, 1962
September 26, 1962
September 29, 1962
October 3, 1962
October 6, 1962
October 12, 1962
October 16, 1962
October 20, 1962
October 24, 1962
October 27, 1962
October 30, 1962
November 3, 1962
November 7, 1962
November 10, 1962
November 14, 1962
November 17, 1962
November 20, 1962
November 23, 1962
November 27, 1962
November 30, 1962
December 4, 1962
December 8, 1962
December 12, 1962
December 15, 1962
December 19, 1962
December 22, 1962
December 25, 1962
December 28, 1962


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ISBN 2-902776-33-0

 

December 25, 1962

What have you brought? Your book? Do you have your book?

A bit of it, yes.

All right, begin with that.

It's getting to be heavy going, you know....

Oh!

I'm under a lot of pressure ... I'm thinking of the "Bulletin," of everything that remains to be done.

No.

But I have to!

Just let it come naturally, like that.

Don't think ahead. Just put a piece of paper in front of you and let it come.

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Otherwise you give yourself a headache.

All right, I am listening; read what you've brought.

It's not perfect yet.

No problem.

I am perfecting it - all I have to do is hear it.

!?

You don't believe it, do you? But I can assure you!

Actually, words serve only to put people in contact with something else, a knowledge, a light, a force or an action, or ... whatever. So as long as you manage to put one into the other, [[The force or the light into the words of the book. ]] that's all that's necessary.

If you knew.... You can't imagine how stupid people are! They put exactly what they want into what they read or hear, whatever they have in their heads. Only when you have the power to break that can something get in - and that can happen through any word at all, it doesn't matter.

That's what I try to bring in when I listen to your book.

So go ahead now, I am listening.

***

(After the reading:)

There's just one thing ... I don't know ... it's when you say Sri Aurobindo "succumbed" on December 5, 1950. He didn't "succumb." It's not that he couldn't have done otherwise. It's not the difficulty of the work that made him leave; it's something else. You can't mention this in your book, of course, it's impossible to talk about for the moment, but I would like you to use another word. What was your sentence again?

I said: "Sri Aurobindo succumbed to this work on December 5, 1950."

He didn't succumb.

We have to use another word, not "succumb." It was truly his CHOICE - he chose to do the work in another way, a way he felt

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would bring much more rapid results. But this explanation is nobody's business, for the moment. So we can't say that he succumbed. "Succumbed" gives the idea that it was against his will, that it just happened, that it was an accident - it CANNOT be "succumbed."

Yes, I understand.

You could simply say that he did the work up to that moment , .. that's all, giving no reason.

We could simply say: "Sri Aurobindo left this life on December 5, 1950."

Read the beginning of the passage again.

"The seeker of transformation must thus face all the difficulties, even death, not to vanquish but to change them - one cannot change things without taking them upon oneself. 'Thou shalt bear all things,' says Savitri, 'that all things may change.' Sri Aurobindo succumbed to this work ..."

Can't you just put "that's why," without giving any explanation?... That's why Sri Aurobindo left his body. That's much more powerful. You said "even death," so just put: "That's why Sri Aurobindo left his body."

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ISBN 2-902776-33-0