ESSAYS DIVINE AND HUMAN

 

CONTENTS

 

Pre-content

 

 

Part One

Essays Divine and Human

 

Section One (circa 1911)

 

Certitudes

Moksha

Man

Philosophy

The Siddhis

The Psychology of Yoga

 

 

Section Two (1910 ­ 1913)

 

Na Kinchidapi Chintayet

The Sources of Poetry

The Interpretation of Scripture

On Original Thinking

The Balance of Justice

Social Reform

Hinduism and the Mission of India

The Psychology of Yoga

The Claims of Theosophy

Science and Religion in Theosophy

Sat

Sachchidananda

The Silence behind Life

 

 

Section Three (circa 1913)

 

The Psychology of Yoga

Initial Definitions and Descriptions

The Object of Our Yoga

 

Purna Yoga

I. The Entire Purpose of Yoga

II. Parabrahman, Mukti and Human Thought-Systems

III. Parabrahman and Parapurusha

 

Natural and Supernatural Man

The Evolutionary Aim in Yoga

The Fullness of Yoga—In Condition

Nature

Maya

 

 

Section Four (1914 ­ 1919)

 

The Beginning and the End

The Hour of God

Beyond Good and Evil

The Divine Superman

 

 

Section Five (1927 and after)

 

The Law of the Way

Man and the Supermind

The Involved and Evolving Godhead

The Evolution of Consciousness

The Path

 

 

 

Part Two

From Man to Superman: Notes and Fragments on Philosophy, Psychology and Yoga

 

Section One. Philosophy: God, Nature and Man

 

God: The One Reality

Nature: The World-Manifestation

Man and Superman

 

 

Section Two. Psychology: The Science of Consciousness

 

The Problem of Consciousness

Consciousness and the Inconscient

The Science of Consciousness

 

 

Section Three. Yoga: Change of Consciousness and Transformation of Nature

 

The Way of Yoga

Partial Systems of Yoga

Integral Yoga

 

 

Part Three

Notes and Fragments on Various Subjects

 

Section One. The Human Being in Time

 

The Marbles of Time

A Theory of the Human Being

A Cyclical Theory of Evolution

 

 

Section Two. The East and the West

 

A Misunderstanding of Continents

Towards Unification

China, Japan and India

 

 

Section Three. India

 

Renascent India

Where We Stand in Literature

 

 

Section Four. Genius, Poetry, Beauty

 

The Origin of Genius

Poetic Genius

The Voices of the Poets

Pensées

A Dream

The Beauty of a Crow's Wings

 

 

Section Five. Science, Religion, Reason, Justice

 

Science

Religion

Reason and Society

Justice

 

 

Part Four

Thoughts and Aphorisms

 

Jnana

Karma

Bhakti

Additional Aphorisms

 

NOTE ON THE TEXTS

 

The Silence behind Life

 

 

There is a silence behind life as well as within it and it is only in this more secret, sustaining silence that we can hear clearly the voice of God. In the noise of the world we hear only altered & disturbed echoes of it; for the Voice comes always—who else speaks to us on our journey?—but the gods of the heart, the gods of the mind, the gods of desire, the gods of sense take up the divine cry, intercept it and alter it for their purposes. Krishna calls to us, but the first note, even the opening power or sweetness, awakes a very brouhaha of these echoes. It is not the fault of these poor gods. The accent of power is so desirable, the note of sweetness is so captivating that they must seize it, they would be dull & soulless, there would be no hope of their redemption if they did not at once leap at it and make it their own. But in becoming their own, it ceases to be entirely his. How many who have the religious faith and the religious temperament, are following the impulses of their heart, the cravings of their desire, the urgency of their senses, the dictates of their opinion when they fully imagine that their God is leading them! And they do well, for God is leading them. It is the way He has chosen for them, & since He has chosen it, it is the best & wisest & most fruitful way for them. Still it is their God—not one they have made in their own image as the Atheist believes, but One who makes Himself in the image that they prefer, the image that best suits with their nature or their development. "In whatever way men come to me, in that way I love & cleave to them." It is a saying of fathomless depth which contains the seed of the whole truth about God & religion. After all it is only in this way that the conditioned can meet the Absolute, that which has a nature or dharma of its own with that which is beyond all limit of nature or dharma. After the meeting of the soul with God,—well, that   

 

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is a different matter. The secrets of His nuptial chamber cannot all be spoken.

Nevertheless, there is a higher way of meeting him than that which leads us through subjection to the Gods. By perfect Love, by perfect Joy, by perfect Satisfaction, by perfected mind one can hear what the Voice truly says if not the Voice itself,—catch the kernel of the message with a sort of ecstatic perfection, even if afterwards the Gods dilate on it & by attempting to amplify & complete, load it with false corollaries or prevent some greater fullness of truth from arriving to us. Therefore this way also, though it is high, cannot be the highest.  

 

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