ESSAYS DIVINE AND HUMAN

 

CONTENTS

 

Pre-content

 

 

Part One

Essays Divine and Human

 

Section One (circa 1911)

 

Certitudes

Moksha

Man

Philosophy

The Siddhis

The Psychology of Yoga

 

 

Section Two (1910 ­ 1913)

 

Na Kinchidapi Chintayet

The Sources of Poetry

The Interpretation of Scripture

On Original Thinking

The Balance of Justice

Social Reform

Hinduism and the Mission of India

The Psychology of Yoga

The Claims of Theosophy

Science and Religion in Theosophy

Sat

Sachchidananda

The Silence behind Life

 

 

Section Three (circa 1913)

 

The Psychology of Yoga

Initial Definitions and Descriptions

The Object of Our Yoga

 

Purna Yoga

I. The Entire Purpose of Yoga

II. Parabrahman, Mukti and Human Thought-Systems

III. Parabrahman and Parapurusha

 

Natural and Supernatural Man

The Evolutionary Aim in Yoga

The Fullness of Yoga—In Condition

Nature

Maya

 

 

Section Four (1914 ­ 1919)

 

The Beginning and the End

The Hour of God

Beyond Good and Evil

The Divine Superman

 

 

Section Five (1927 and after)

 

The Law of the Way

Man and the Supermind

The Involved and Evolving Godhead

The Evolution of Consciousness

The Path

 

 

 

Part Two

From Man to Superman: Notes and Fragments on Philosophy, Psychology and Yoga

 

Section One. Philosophy: God, Nature and Man

 

God: The One Reality

Nature: The World-Manifestation

Man and Superman

 

 

Section Two. Psychology: The Science of Consciousness

 

The Problem of Consciousness

Consciousness and the Inconscient

The Science of Consciousness

 

 

Section Three. Yoga: Change of Consciousness and Transformation of Nature

 

The Way of Yoga

Partial Systems of Yoga

Integral Yoga

 

 

Part Three

Notes and Fragments on Various Subjects

 

Section One. The Human Being in Time

 

The Marbles of Time

A Theory of the Human Being

A Cyclical Theory of Evolution

 

 

Section Two. The East and the West

 

A Misunderstanding of Continents

Towards Unification

China, Japan and India

 

 

Section Three. India

 

Renascent India

Where We Stand in Literature

 

 

Section Four. Genius, Poetry, Beauty

 

The Origin of Genius

Poetic Genius

The Voices of the Poets

Pensées

A Dream

The Beauty of a Crow's Wings

 

 

Section Five. Science, Religion, Reason, Justice

 

Science

Religion

Reason and Society

Justice

 

 

Part Four

Thoughts and Aphorisms

 

Jnana

Karma

Bhakti

Additional Aphorisms

 

NOTE ON THE TEXTS

 

Where We Stand in Literature

 

[Draft A]

 

Where we stand, not only in literature, but in all things, is at or near a great turning point in which the thoughts and forms of East and West, both in an immense ferment of change, are working upon each other to produce something great, unforeseeable and unprecedented. From the less worldwide viewpoint which most nearly concerns us in this country, we may say, that we find ourselves in a great hour of rebirth of the ancient soul of India. The momentous issues of this hour are producing their inevitable upheaval, change and effort at creation in the whole national life, politics, society, economical conditions, industry, commerce, as well as and more noisily than in literature. But it is perhaps in art, literature and science that the future will see what was most definitive in the creations of the present hour, the most significant thing in the Indian renascence; for these things reveal most freely the spirit which is coming to birth; they have found their field, discovered their motive; the rest is still only a primary effort to escape out of unnatural conditions; the field has there yet to be made clear, before the struggling spiritual motive can make itself dominant and create its appropriate forms. Especially, is the movement of literature most revelatory; for while music and art reveal perhaps more absolutely the soul of a nation, literature is the whole expression of its mind and psychology,—not only of what it is in action, or what it is in essence, but its thought, character and aspiration.

 

[Draft B]

 

In literature, as in all else, we stand in India at the opening of a new age, in an hour of national rebirth and in the midst of a number of tendencies, possibilities, movements of which only a   

 

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few have as yet formed for themselves distinct shapes, plainly decipherable signs. It is an hour not yet of accomplishment, but of travail and inception. What will be born of this dim travail, these shapeless or half-shaped beginnings, is no doubt already decided in the secret spirit of the age and in the subconscient mind of the people. Behind the waverings and strivings of our twilit surface minds the soul of India knows no doubt what it intends and is moving us to great fulfilments. But it is well also for us to ponder and inquire what it is the national soul and the soul of humanity demand from us and on what paths we are most likely to give our energies and efforts the maximum power and serviceableness to the great age of mankind and of India on which we are entering. For at such a moment there are usually many false starts and many misdirected aims and by seeing our way and our goal more clearly we may better be able to avoid the waste of energy, talent and even genius to which they give rise.  

 

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