TRANSLATIONS

 

CONTENTS

 

Pre-content

 

 

Part One 

Translations from Sanskrit

 

Section ONE

The Ramayana : Pieces from the Ramayana

1. Speech of Dussaruth

2. An Aryan City

3. A Mother's Lament

4. The Wife

An Aryan City: Prose Version

The Book of the Wild Forest

The Defeat of Dhoomraksha

 

Section Two

The Mahabharata   Sabha Parva or Book of the Assembly-Hall :

Canto I: The Building of the Hall

Canto II: The Debated Sacrifice

Canto III: The Slaying of Jerasundh

Virata Parva: Fragments from Adhyaya 17

Udyoga Parva: Two Renderings of the First Adhaya

Udyoga Parva: Passages from Adhyayas 75 and 72

 

The Bhagavad Gita: The First Six Chapters

 

Appendix I: Opening of Chapter VII

Appendix II: A Later Translation of the Opening of the Gita

Vidula

 

  Section Three

Kalidasa

Vikramorvasie or The Hero and the Nymph

 

 

In the Gardens of Vidisha or Malavica and the King:

 

 

The Birth of the War-God

Stanzaic Rendering of the Opening of Canto I

Blank Verse Rendering of Canto I

Expanded Version of Canto I and Part of Canto II

 

Notes and Fragments

Skeleton Notes on the Kumarasambhavam: Canto V

The Line of Raghou: Two Renderings of the Opening

The Cloud Messenger: Fragments from a Lost Translation

 

Section Four

Bhartrihari

The Century of Life

Appendix: Prefatory Note on Bhartrihari

 

Section Five

Other Translations from Sanskrit

Opening of the Kiratarjuniya

Bhagawat: Skandha I, Adhyaya I

Bhavani (Shankaracharya)

 

 

Part Two

Translations from Bengali

 

Section One

Vaishnava Devotional Poetry

Radha's Complaint in Absence (Chundidas)

Radha's Appeal (Chundidas)

Karma: Radha's Complaint (Chundidas)

Appeal (Bidyapati)

Twenty-two Poems of Bidyapati

Selected Poems of Bidyapati

Selected Poems of Nidhou

Selected Poems of Horo Thacoor

Selected Poems of Ganodas

 

 

Section Two

Bankim Chandra Chatterjee

Hymn to the Mother: Bande Mataram

Anandamath: The First Thirteen Chapters

 

Appendix: A Later Version of Chapters I and II

 

 

Section Three

Chittaranjan Das

Songs of the Sea

 

 

Section Four

Disciples and Others

Hymn to India (Dwijendralal Roy)

Mother India (Dwijendralal Roy)

The Pilot (Atulprasad Sen)

Mahalakshmi (Anilbaran Roy)

The New Creator (Aruna)

Lakshmi (Dilip Kumar Roy)

Aspiration: The New Dawn (Dilip Kumar Roy)

Farewell Flute (Dilip Kumar Roy)

Uma (Dilip Kumar Roy)

Faithful (Dilip Kumar Roy)

Since thou hast called me (Sahana)

A Beauty infinite (Jyotirmayi)

At the day-end (Nirodbaran)

The King of kings (Nishikanto)

 

 

Part Three

Translations from Tamil

 

Andal

Andal: The Vaishnava Poetess

To the Cuckoo

I Dreamed a Dream

Ye Others

 

 

Nammalwar

Nammalwar: The Supreme Vaishnava Saint and Poet

Nammalwar's Hymn of the Golden Age

Love-Mad

 

 

Kulasekhara Alwar

Refuge

 

 

Tiruvalluvar

Opening of the Kural

 

 

Part Four

Translations from Greek

 

Two Epigrams

Opening of the Iliad

Opening of the Odyssey

Hexameters from Homer

 

 

Part Five

Translations from Latin

 

Hexameters from Virgil and Horace

Catullus to Lesbia

 

NOTE ON THE TEXTS

The Book of the Wild Forest

 

Then, possessing his soul, Rama entered the great forest, the forest Dandaka with difficulty approachable by men and beheld a circle there of hermitages of ascetic men; a refuge for all living things, with ever well-swept courts and strewn with many forms of beasts and swarming with companies  of birds and holy, high & temperate sages graced those homes. The high of energy approached them unstringing first his mighty bow, and hey beheld him like a rising moon & with wonder in their looks gazed at the fabric of his beauty and its glory and softness and garbed  race and at Vydehie too with unfalling eyelids they gazed and Lakshmana; for they were things of amazement to these dwellers in the woods. Great-natured sages  occupied in doing good to all living things, they made him sit a guest in their leafy home, and burning with splendour of soul like living fires they offered him guest-worship due and presented all things of auspice, full of high gladness in the act, roots, flowers and fruits they gave, yea, all the hermitage they laid at the feet of Rama high-souled and, learned in righteousness, said to him with outstretched upward palms, "For that he is the keeper of the virtue of all this folk, a refuge and a mighty fame, high worship and honour are the King's, and he holds the staff of justice & is reverend to all. Of Indra's self he is the fourth part and protects the people, O seed of Raghu, therefore he enjoys noble & beautiful pleasures and to him men bow down. Thou shouldst protect us, then, dwellers in thy dominions, for whether the city hold thee or the wilderness, still art thou the King and the master of the folk. But we, O King, have laid by the staff of offence, we have put anger from us and the desires of the senses, and 'tis thou must protect us always, ascetics rich in austerity but helpless as children in the womb."

Now when he had taken of their hospitality, Rama towards

 

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the rising of the sun took farewell of all those seers and plunged into mere forest scattered through with many beasts of the chase and haunted by the tiger and the bear. There he & Lakshmana following him saw a desolation in the midmost of that wood, for blasted were tree & creeper & bush and water was nowhere to be  seen, but the forest was full of the screaming of vultures and rang with the crickets' cry. And walking with Sita there Cacootstha  in that haunt of fierce wild beasts beheld the appearance like a mountain peak and heard the thundering roar of an eater of men; deep set were his eyes and huge his face, hideous was he and hideous-bellied, horrid, rough and tall, deformed and dreadful to the gaze, and wore a tiger's skin moist with fat and streaked with gore, — a terror to all creatures even as Death the ender when he comes with yawning mouth. Three lions, four tigers, two wolves, ten spotted deer and the huge fat-smeared head of an elephant with its tusks he had stuck upon an iron spit and roared with a mighty sound. As soon as he saw Rama & Lakshmana & Sita Mithilan he ran upon them in sore wrath like Death the ender leaping on the nations,  and with a terrible roar that seemed to shake the earth he took Vydehie up   in his arms and moved away and said, "You who wear the ascetic's cloth and matted locks, O ye whose lives are short, yet with a wife have you entered Dandak woods and you bear the arrow, sword and bow, how is this that you being anchorites hold your dwelling with a woman's beauty? Workers of unrighteousness, who are ye, evil men, disgrace to the garb of the seer? I Viradha the Rakshasa range armed these tangled woods eating the flesh of the sages. This woman with the noble hips shall be my spouse but as for you, I will drink in battle your sinful blood." Evil-souled Viradha speaking this wickedness Sita heard his haughty speech, alarmed she shook in her apprehension as a plaintain trembles in the storm-wind. The son of Raghu seeing the beautiful Sita in Viradha's arms said to Lakshmana, his face drying up with grief, "Behold, O my brother, the daughter of Janak lord of men, my wife of noble life taken into Viradha's arms, the King's daughter high-splendoured and nurtured in utter ease! The thing Kaikayie desired, the thing dear to her that she chose for a gift,

 

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how quickly today, O Lakshmana, has it been utterly fulfilled, she whose foresight was not satisfied with the kingdom for her son, but she sent me, the beloved of all beings, to the wild woods. Now today she has her desire, that middle mother of mine. For no worse grief can befall me than that another should touch Vydehie and that my father should perish and my own kingdom be wrested from my hands." So Cacootstha spake, and Lakshmana answered him & his eyes filled with the mist of grief and he panted like a furious snake controlled, "O thou who art like Indra and the protector of this world's creatures, why dost thou afflict thyself as if thou wert one who had himself no protector, even though I am here, the servant of thy will? Today shall the Rakshasa be slain by my angry shaft and earth drink the blood of Viradha dead. The wrath that was born in me against Bharat for his lust of rule, I will loose upon Viradha as the Thunderer hurls his bolt against a hill."

Then Viradha spoke yet again and filled the forest with his voice, "Answer to my questioning, who are ye and whither do ye go?" And Rama answered to the Rakshasa with his mouth of fire, in his pride of strength he answered his questioning and declared his birth in Ikshwaku's line. "Kshatriyas accomplished in virtue know us to be, farers in this forest, but of thee we would know who thou art that rangest Dandak woods." And  to Rama of unerring might Viradha made reply, "Java's son am I, Shatahrada was my dam and Viradha am I called by all Rakshasas on earth.

 

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